Doctrine Analysis

2 Kings — Doctrine Analysis (Hmong Language Package)

Governing Note

This document extends, and does not contradict, assets/doctrine_risk_registry.json (2 Kings draft) and the Romans baseline assets/doctrine_risk_registry.json, 12_ai_translation_requirements.md, and assets/translation_memory.json. The six doctrines, their risk tiers, and their review-routing assignments below are copied unchanged from the registry. This file adds (a) a consolidated doctrine matrix restating the registry in study-guide form, and (b) the mandatory chapter-by-chapter full-book coverage log (2 Kings 1-25), so that no chapter is silently omitted from doctrinal review, per the PRD full-book-coverage mandate and per 12_ai_translation_requirements.md §1’s instruction to “log [a thin chapter] as reviewed instead.”

Core anchor passage: 2 Kings 17:1-23 (the fall of Samaria and its inspired theological diagnosis) — this passage is the theological center of gravity for Doctrines 1, 3, and 4 simultaneously, but it is the anchor, not the scope; all 25 chapters are covered below.

Part A — Doctrine Matrix (consistent with `assets/doctrine_risk_registry.json`)

#	Doctrine	Risk	Supporting Passages (this book)	Translation Risk (summary)	Review Routing
1	Covenant Judgment and the Exile	Critical	11:17; 17:1-6; 17:7-23; 17:18; 17:20; 23:1-3; 24:1-4; 24:20; 25:1-21	Berith (covenant) must not collapse into the symmetrical, revocable Hmong inter-clan pact concept (kev sib cog lus); “removed from His presence” (17:18) must not be flattened to bare geographic banishment.	Human theologian
2	Prophetic Ministry and Miraculous Power (Elijah and Elisha)	Critical	1:1-17; 2:1-25; 3:11-20; 4:1-44; 5:1-27; 6:1-23; 13:14-21; 19:35; 20:1-11	”Man of God” phonetic collision with txiv neeb (shaman); “double portion of the spirit” collision with shamanic spirit-familiar transfer; miracle vocabulary collision with khawv koob/ua yeeb yaig folk magic.	Human theologian
3	The Fall of Israel and Judah as Covenant Consequence	Critical	17:7-23; 17:24-41; 21:1-16; 24:1-4; 24:20; 25:1-21	Cumulative, generational, national covenant guilt must not be assimilated into Hmong individually-incurred, ritually-reparable kev txhaum; condemned practices (incense, high places, mediums) are structurally identical to living Hmong practice, risking either offense-avoidance softening or perceived cultural hostility.	Human theologian
4	God’s Patience through Repeated Prophetic Warning	High	17:13-14; 17:23; 20:16-18; 21:10-15; 22:15-20	”Seer” (tus pom yav tom ntej) closely parallels the self-description of a consulted Hmong diviner (tus saib yaig), risking a technique-based, client-initiated reading that inverts the doctrine’s point of sovereign, unsolicited, repeated divine grace toward a resistant people.	Human theologian
5	Josiah’s Reforms and the Rediscovered Law	Critical	22:3-13; 22:14-20; 23:1-3; 23:4-20; 23:21-25	Mandatory qualifier “(ntawm Vajtswv / Mauxes)” must never be dropped from “Txoj Kevcai,” or the rediscovered Law is heard as merely one traditional-custom system substituted for another.	Human theologian
6	Hope amid Judgment	High	19:30-31; 20:1-11; 22:18-20; 23:25; 25:27-30	Human-directed royal favor/reprieve must never be rendered with the reserved Critical soteriological term txiaj ntsim (grace); judgment-saturated surrounding vocabulary risks hope being reframed as ritually-obtainable, negotiable favor rather than sovereign covenant faithfulness.	Human theologian

Escalation trigger (inherited convention): Any generated content touching Doctrines 1, 2, 3, or 5 (Critical tier) requires mandatory human theologian review before publication, with no automated-review bypass. Doctrines 4 and 6 (High tier) likewise require human theologian review, not merely native-speaker review, because each carries a named, specific collision risk (diviner-parallel; ritual-favor-parallel) rather than a generic comprehension gap — consistent with the Romans baseline’s routing logic for its own High-tier doctrines.

Part B — Full-Book Chapter-by-Chapter Coverage Log

Every chapter of 2 Kings is logged below. Chapters that are doctrinally “thin” for new terminology are explicitly marked [REVIEWED — no new doctrinal/terminological content beyond entries already logged] rather than omitted, per the full-book-coverage mandate.

Chapter 1

Doctrines touched: 2 (Prophetic Ministry), 3 (background — Ahaziah’s Baal-zebub inquiry as covenant infidelity). Content: Ahaziah, injured, sends to consult Baal-zebub of Ekron rather than the LORD; Elijah pronounces judgment; fire from heaven consumes the king’s messengers (twice) at Elijah’s word; Ahaziah dies as prophesied. Key terms surfaced: “man of God” (#3 in glossary — Critical, phonetic collision guard), “fire from heaven” (#6), the royal formula’s negative counterpart (consulting a foreign god instead of “inquiring of the LORD,” cf. #21). Risk note: The narrative structurally contrasts illegitimate inquiry-of-a-foreign-god with legitimate prophetic mediation; this chapter is the first occurrence of the “man of God” epithet and must fix its rendering correctly from the outset, since the term recurs at 1, 4, 5, 6, 13.

Chapter 2

Doctrines touched: 2 (Prophetic Ministry and Miraculous Power) — primary chapter for this doctrine. Content: Elijah’s translation to heaven; Elisha’s request for and reception of a “double portion” of Elijah’s spirit; the mantle; parting of the Jordan; the chariot and horses of fire; Elisha’s early miracles (healing the water, the she-bears judgment on the mocking youths). Key terms surfaced: “double portion of the spirit” (#48 — Critical, extends holy_spirit baseline), “mantle/cloak” (#50), “chariot(s)/horses of fire” (#51). Risk note: Highest-density chapter for Doctrine 2’s Critical collision risk (spirit-power transfer parallel to shamanic apprentice succession). Requires the most explicit catechetical note in the entire book on this doctrine.

Chapter 3

Doctrines touched: 2 (Prophetic Ministry) — legitimate inquiry-of-the-LORD contrasted with illegitimate divination. Content: Jehoram, Judah, and Edom campaign against Moab; water crisis; Elisha is sought out and gives a word of the LORD resulting in a miraculous water-filled-trenches deliverance and victory. Key terms surfaced: “inquire of the LORD” (#21), “word of the LORD” (#4). Risk note: Establishes the positive pattern (kings legitimately seeking a true prophet) that chapters 17 and 21 will invert; useful teaching bridge, not itself high-risk beyond entries already logged.

Chapter 4

Doctrines touched: 2 (Prophetic Ministry and Miraculous Power). Content: The widow’s multiplying oil; the Shunammite woman’s son given and later raised from death; the poisoned stew purified; feeding of a hundred men from little bread. Key terms surfaced: “great wonder/miracle” (#49). Risk note: [REVIEWED — relies on entries already logged in ch.2; no new terminological additions] beyond reinforcing #49’s mandatory distinction from folk charm-magic (khawv koob) at each miracle instance.

Chapter 5

Doctrines touched: 2 (Prophetic Ministry), background touches on 3 (Gehazi’s greed as covenant-community sin). Content: Naaman the Syrian commander healed of leprosy through Elisha’s instruction (washing in the Jordan); Naaman’s confession that “there is no God in all the earth except in Israel”; Gehazi’s deceit and resulting leprosy. Key terms surfaced: “leprosy” (#52 — Medium-High, must distinguish divine healing/judgment from folk mob dab, spirit-caused illness). Risk note: Naaman’s healing is a positive cross-cultural conversion narrative (a Gentile confessing the LORD alone); must not be flattened into a generic healing-technique story, since the text emphasizes the LORD’s sole agency against Naaman’s initial expectation of a ritual/magical cure.

Chapter 6

Doctrines touched: 2 (Prophetic Ministry and Miraculous Power). Content: The floating axe-head; Elisha’s supernatural knowledge of the Syrian king’s plans; the servant’s eyes opened to see the heavenly army; the Syrian siege of Samaria and its horrors. Key terms surfaced: “open the eyes” (#53 — distinguish from folk “second sight”). Risk note: The axe-head and troop-movement-knowledge miracles reinforce #49’s mandatory distinction from divination/omen-reading (#32-33), since foreknowledge-of-events is precisely the domain claimed by Hmong diviners; must be anchored to God’s sovereign revelation to His servant, not technique.

Chapter 7

Doctrines touched: 2 (fulfillment of the prophetic word), 6 (Hope amid Judgment, in miniature — deliverance from siege). Content: Elisha prophesies the end of the Samaria famine; fulfillment through the Syrian army’s panicked flight; the lepers’ discovery of the abandoned camp. Key terms surfaced: none new; reinforces “word of the LORD” (#4) and its guaranteed fulfillment. Risk note: [REVIEWED — no new terminological content; reinforces #4’s reliability-of-prophetic-word theme, relevant to Doctrine 4’s larger argument].

Chapter 8

Doctrines touched: 3 (Fall of Israel/Judah — royal formula begins recurring for Judah’s kings), 2 (Elisha’s continuing ministry, Hazael’s rise foretold). Content: The Shunammite’s land restored; Elisha weeps over Hazael’s future cruelty and anoints him (via Elijah’s earlier commission); Jehoram and Ahaziah of Judah, both marked by intermarriage with Ahab’s house and doing evil. Key terms surfaced: royal formula “did evil in the sight of the LORD” (#60) — first extended application to Judah’s kings. Risk note: Marks the narrative point where Judah’s own royal line begins accumulating the same covenant-unfaithfulness pattern already established for Israel; sets up the parallel judgment trajectories completed in chs. 17 and 24-25.

Chapter 9

Doctrines touched: 1 (Covenant Judgment enacted through a human agent), 2 (anointing), 3 (judgment falls on the house of Ahab and Baal’s chief patrons). Content: Jehu anointed king of Israel by a young prophet at Elisha’s commission; Jehu’s violent purge of Ahab’s house; the death of Jezebel. Key terms surfaced: “anoint/anointing” (#18 — distinguish from folk healing-oil ritual), “Baal (deity)” (#38). Risk note: Jehu functions as an instrument of covenant judgment (Doctrine 1) rather than an independent avenger; teaching note should clarify that the LORD’s judicial word (through Elijah, ch.9, cf. 1 Kings 21) precedes and authorizes the act, distinguishing this from mere political violence.

Chapter 10

Doctrines touched: 3 (Fall of Israel/Judah — Jehu’s incomplete reform). Content: Jehu exterminates Baal worship and its priesthood in Israel but does not remove the golden calves at Bethel and Dan; the narrative explicitly notes his zeal was real but incomplete. Key terms surfaced: “zeal” (#57 — Medium, genuine-but-incomplete-reform nuance), “molten/cast image; calf” (#36, background reference). Risk note: Important structural parallel to Josiah later (Doctrine 5): a reform that removes overt Baal-worship while leaving the golden-calf syncretism intact previews the “feared the LORD yet served their own gods” pattern of 17:33 (#47).

Chapter 11

Doctrines touched: 1 (Covenant Judgment and the Exile — first explicit berith renewal ceremony in the book), 5 (precursor to Josiah’s later, fuller covenant renewal). Content: Athaliah’s usurpation and massacre of the royal line; the priest Jehoiada’s rescue and coronation of the child-king Joash; a covenant is made “between the LORD and the king and the people,” and Baal’s temple is torn down. Key terms surfaced: “covenant” (#8, Critical — first full narrative enactment of kev cog lus (nrog Vajtswv)), “House of the LORD/Temple” (#56). Risk note: This is the first place in the book where the Critical-risk covenant term (#8) receives a concrete narrative referent; the teaching note distinguishing kev cog lus from the symmetrical, revocable kev sib cog lus alliance-concept should be anchored here as well as at ch.17 and ch.23.

Chapter 12

Doctrines touched: 1 (Covenant Judgment and the Exile, background — temple maintenance as covenant fidelity marker). Content: Joash repairs the temple through a dedicated offering system; late in his reign, pays tribute to Hazael of Syria from temple treasures rather than resisting in covenant trust. Key terms surfaced: “House of the LORD/Temple” (#56, reinforced). Risk note: [REVIEWED — no new terminological content beyond #56’s continued use; theological nuance (tribute-payment as a lapse in covenant trust) is a teaching-note matter, not a lexical-risk matter].

Chapter 13

Doctrines touched: 2 (Prophetic Ministry and Miraculous Power — Elisha’s death and posthumous miracle). Content: Death of Elisha; a dead man’s body, cast into Elisha’s tomb, touches his bones and is raised to life; Jehoash of Israel’s partial military successes against Syria per Elisha’s earlier word. Key terms surfaced: “bones (relic) that raise the dead” (#54 — High, sovereign non-repeatable act, not inherent relic power). Risk note: Must be explicitly taught as a singular, sovereign divine act validating Elisha’s prophetic ministry retrospectively, never as evidence of ongoing relic-power available for repeated ritual use — a live risk given Hmong (and broader Southeast Asian) veneration practices around the remains of powerful spiritual figures.

Chapter 14

Doctrines touched: 3 (Fall of Israel/Judah — continued royal formula), 4 (background — the prophet Jonah’s ministry to Jeroboam II’s Israel is referenced). Content: Amaziah of Judah’s mixed record (removes some evil, not high places); Jeroboam II’s long, militarily successful but spiritually unreformed reign in Israel, during which the LORD’s word through Jonah son of Amittai brought relief despite ongoing sin. Key terms surfaced: royal formula (#60, reinforced); “prophet” (#15, background — Jonah named without extended episode here). Risk note: Illustrates Doctrine 4 in miniature — the LORD’s compassionate word/deliverance continuing even amid persistent unrepented sin — but requires no new lexical entries beyond what is already logged; [REVIEWED for terminology; doctrinally relevant to 4 and 3].

Chapter 15

Doctrines touched: 1 (Covenant Judgment and the Exile — earliest concrete Assyrian deportation begins), 3 (Fall of Israel/Judah — accelerating royal instability in Israel). Content: Azariah/Uzziah of Judah’s leprosy judgment; a rapid, violent succession of Israelite kings (Zechariah, Shallum, Menahem, Pekahiah, Pekah); Tiglath-Pileser of Assyria first carries off portions of Israel’s population (15:29) — the historical seed of ch.17’s full exile. Key terms surfaced: “exile/carried away captive” (#43 — Critical, first concrete occurrence), “leprosy” (#52, reinforced). Risk note: 15:29 is the narrative’s first actual enactment of the exile-vocabulary that becomes doctrinally central at 17:6, 23; the anchoring instruction (always pair exile-vocabulary with preceding covenant-unfaithfulness clauses) must begin applying here, not only at ch.17.

Chapter 16

Doctrines touched: 3 (Fall of Israel/Judah), 1 (background — contrast case for covenant trust), core term “trust/rely upon.” Content: Ahaz of Judah’s severe apostasy (child sacrifice, altering the temple’s bronze altar per Assyrian/foreign models, appealing to Assyria for military help rather than trusting the LORD). Key terms surfaced: “trust/rely upon” (#23 — Medium, negative instance here; sets up the positive Hezekiah contrast at ch.18-19), “child sacrifice” (#35 — Critical, first full occurrence in the book). Risk note: Ahaz’s political alliance-seeking (paying Assyria for protection) functions as a structural foil to genuine covenant trust; #35’s mandatory instruction (render child sacrifice at full horror, do not soften) is first operative here and recurs at 17, 21, 23.

Chapter 17 — CORE ANCHOR PASSAGE

Doctrines touched: 1 (Covenant Judgment and the Exile), 3 (The Fall of Israel and Judah as Covenant Consequence), 4 (God’s Patience through Repeated Prophetic Warning) — all three converge here at maximum density. Content: The fall of Samaria and deportation of the northern kingdom to Assyria (17:1-6); the inspired theological diagnosis of why this happened — Israel’s idolatry, high places, foreign customs, prophetic warnings ignored, culminating in exile “out of His sight” (17:7-23); the syncretistic religion of the land’s new mixed population, who “feared the LORD, yet served their own gods” (17:24-41). Key terms surfaced: the majority of Section B/C glossary entries cluster here — “covenant” (#8), “statute”/“custom” wordplay (#11-12), “seer” (#16), “servants the prophets” (#17), “feared/served other gods” (#26), “idol” (#27), “high place” (#28), “pillar” (#29), “Asherah” (#30), “burn incense” (#31), “divination” (#32), “omen-reading” (#33), “mediums/necromancy” (#34), “host of heaven” (#37), “Baal” (#38), “went after vanity” (#39), “sold themselves to evil” (#40), “removed from His sight/presence” (#42), “exile” (#43, climactic occurrence), “despise/reject” (#44), “drove Israel away” (#45), “afflict/oppress” (#46), “syncretism formula” (#47). Risk note: This is the single highest-risk chapter in the entire book. Every mandatory qualifier and forbidden-substitution rule established for Doctrines 1, 3, and 4 must be applied here without exception; this passage is the theological anchor for the whole curriculum and requires the most extensive human-theologian-reviewed teaching apparatus of any chapter.

Chapter 18

Doctrines touched: 6 (Hope amid Judgment — Hezekiah’s positive covenant trust), 3 (background — bronze serpent become idol), 1 (implicit contrast with ch.17’s judgment). Content: Hezekiah’s sweeping reforms (removes high places, breaks the pillars, cuts down the Asherah, destroys the bronze serpent Moses made because Israel had begun worshiping it); Hezekiah’s trust in the LORD is commended explicitly by contrast with all prior and subsequent kings; Sennacherib of Assyria invades Judah and the Rabshakeh delivers a taunting speech. Key terms surfaced: “bronze serpent (turned idol)” (#55 — Medium-High), “trust/rely upon” (#23, positive instance now, contrasted with Ahaz at ch.16). Risk note: The bronze serpent narrative is a crucial teaching case: a legitimate, divinely-instituted object (Numbers 21) that later became an idol through misuse must be distinguished carefully from both the calf-image category (#36) and the Elisha-bones case (#54) — a formerly legitimate holy object degraded into idolatry, versus a sovereign one-time miraculous act, are two different categories that must not be blurred.

Chapter 19

Doctrines touched: 6 (Hope amid Judgment), 2 (Prophetic Ministry and Miraculous Power — Isaiah’s word, the angel of the LORD), 4 (God’s Patience — Isaiah’s warning-and-comfort word). Content: Hezekiah’s prayer in the temple upon receiving Sennacherib’s letter; Isaiah’s prophetic assurance; the angel of the LORD strikes down the Assyrian army in the night; Sennacherib’s retreat and assassination. Key terms surfaced: “angel/messenger of the LORD” (#5 — Medium-High, mandatory “Saum Ntuj” qualifier), “prayer” (#7). Risk note: The deliverance is a paradigm case for Doctrine 6 (sovereign, unmanipulated divine faithfulness in answer to prayer, not appeasement or negotiation); must be taught alongside the “angel of the LORD” qualifier so this figure is not confused with the baseline’s human-office “apostle” (tus Tub Txib) nor with any spirit-intermediary concept.

Chapter 20

Doctrines touched: 6 (Hope amid Judgment — Hezekiah’s illness, sign, and extended life), 4 (God’s Patience through Repeated Prophetic Warning — the same narrative also contains the first explicit prophecy of the future Babylonian exile). Content: Hezekiah’s terminal illness and healing in answer to prayer; the sign of the sun’s shadow reversing; the ill-advised display of treasures to Babylonian envoys; Isaiah’s prophecy that Babylon will one day carry off the royal house and treasures. Key terms surfaced: “sign” (#24 — Medium-High, distinguish from condemned omen-reading #32), reinforces “word of the LORD” (#4) and “prayer” (#7). Risk note: This chapter holds both doctrines in tension within a single narrative unit: genuine, granted hope (the healing sign) immediately followed by a sobering prophetic warning of coming judgment (20:16-18) — the translation must not let the positive miracle overshadow or cancel the warning, nor let the warning erase the genuineness of the granted mercy; both doctrines’ preservation rules apply simultaneously.

Chapter 21

Doctrines touched: 3 (Fall of Israel and Judah as Covenant Consequence — Manasseh’s unparalleled evil), 4 (God’s Patience through Repeated Prophetic Warning — explicit warning of coming judgment given even here), 1 (background — Manasseh’s guilt explicitly cited as a proximate cause of the exile at 24:3-4). Content: Manasseh’s extensive idolatry, child sacrifice, and consultation of mediums and spiritists, exceeding even the nations the LORD had driven out; a prophetic warning of judgment to come (21:10-15); brief reign of Amon, equally evil. Key terms surfaced: “child sacrifice” (#35, most extensive occurrence), “mediums/necromancy” (#34, most extensive occurrence — direct structural parallel to Hmong hu plig/txiv neeb practice), “divination” (#32), reinforces “prophet” (#15) as the one who still speaks even to so evil a king. Risk note: This is the second-highest-risk chapter in the book alongside ch.17, because #34 (mediums/necromancy) here receives its fullest textual development; the mandatory human-theologian-reviewed pastoral framing noted in the glossary must be applied at full strength in any lesson or footnote covering this chapter.

Chapter 22

Doctrines touched: 5 (Josiah’s Reforms and the Rediscovered Law — primary chapter), 4 (God’s Patience — Huldah’s prophetic word), 6 (Hope amid Judgment — Josiah’s personal reprieve). Content: Josiah’s temple-repair project leads to the discovery of the Book of the Law; its reading grieves Josiah; the prophetess Huldah is consulted and delivers a word confirming coming judgment on the nation but personal peace for Josiah himself, because his heart was tender and he humbled himself. Key terms surfaced: “Book of the Law” (#10 — Critical, primary occurrence), “commandment” (#13), “humble oneself/tender heart” (#20), “tear one’s garments” (#59). Risk note: Huldah is explicitly named a prophetess (female form of #15, cf. glossary note “explicit at … 22:14 (fem.)”); the translation must render her prophetic office with full parity to the male prophets already established, with no diminishment, since the text presents her word as fully authoritative. The dual outcome (national judgment confirmed / Josiah personally spared) is the clearest textual demonstration of Doctrine 6’s principle that hope and judgment coexist without canceling each other.

Chapter 23

Doctrines touched: 5 (Josiah’s Reforms and the Rediscovered Law — culminating chapter), 1 (Covenant Judgment and the Exile — full covenant renewal ceremony), 6 (Hope amid Judgment — 23:25’s unparalleled commendation set against 23:26-27’s continuing judgment). Content: Public reading of the Book of the Covenant; the people join Josiah in covenant renewal; sweeping destruction of high places, Asherah poles, mediums, and every form of idolatry throughout Judah and formerly Israel; the burning of pagan priests’ bones on their own altars; the great Passover celebration; the narrator’s unparalleled commendation of Josiah (23:25); yet the LORD’s decision to still remove Judah from His sight because of Manasseh’s provocations stands unrevoked (23:26-27); Josiah’s death at Megiddo. Key terms surfaced: “Passover” (#58), “burned human bones (defilement)” (#61 — ironic reversal of #54, cross-teach together), reinforces “covenant” (#8), “high place” (#28), “Asherah” (#30), “mediums” (#34). Risk note: The juxtaposition of 23:25 (the highest royal commendation in the entire book) with 23:26-27 (judgment nonetheless proceeding) is the sharpest textual test case for Doctrine 6’s preservation rule: personal righteousness and reprieve do not reverse a national judgment already sovereignly determined; this must not be smoothed over into either “Josiah’s goodness saved the nation” or “Josiah’s goodness was pointless.”

Chapter 24

Doctrines touched: 1 (Covenant Judgment and the Exile), 3 (The Fall of Israel and Judah as Covenant Consequence). Content: Jehoiakim’s rebellion against Babylon; the LORD’s judgment explicitly attributed to Manasseh’s sins (24:3-4), confirming the cumulative-guilt principle; first Babylonian deportation, including King Jehoiachin, under Nebuchadnezzar; Zedekiah installed as a vassal. Key terms surfaced: “exile/carried away captive” (#43, reinforced), “vassal/tributary king” (#63 — purely political, must not reuse the theologically-reserved baseline term for “servant/slave”). Risk note: 24:3-4’s explicit statement that judgment came “surely at the commandment of the LORD… for the sins of Manasseh” is the clearest textual link between Doctrine 3’s individual-chapter narratives (esp. ch.21) and Doctrine 1’s cumulative covenant-curse logic; must be taught as the narrative’s own stated causal claim, not merely an editorial inference.

Chapter 25

Doctrines touched: 1 (Covenant Judgment and the Exile — climactic fulfillment), 6 (Hope amid Judgment — epilogue). Content: The siege and fall of Jerusalem; destruction of the temple and city walls; execution of Zedekiah’s sons and nobles; the final deportation to Babylon; Gedaliah’s brief governorship and assassination; the book’s closing notice that the exiled king Jehoiachin was shown royal favor and given a regular allowance at the Babylonian court for the rest of his life. Key terms surfaced: “exile/carried away captive” (#43, climactic and final occurrence), “House of the LORD/Temple” (#56, its destruction), “royal kindness shown to exiled Jehoiachin” (#64 — Medium, explicit forbidden substitution: never render with the reserved baseline term txiaj ntsim). Risk note: The book’s closing note (25:27-30) is the single clearest text for Doctrine 6’s positive pole — genuine, undeserved royal kindness extended to a defeated, exiled covenant king — and is therefore the passage most tempting to render with txiaj ntsim for stylistic warmth; this substitution is permanently forbidden per the glossary note and must be enforced at the pre-publication validation gate.

Coverage Confirmation

All 25 chapters of 2 Kings have been reviewed above. No chapter was silently omitted. Chapters 4, 7, 12, and 14 are explicitly logged as contributing no new terminology beyond entries already established in earlier chapters, while still being confirmed as doctrinally relevant and reviewed, per the full-book-coverage mandate.