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Every doctrine and glossary term is labeled with how easily it could be misread or mistranslated in that language's own cultural and religious context:

Critical
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High
A real, well-documented risk of confusion with another tradition or belief system — needs theologian review.
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Worth a native speaker's second look, but not likely to distort the core meaning.
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Minor wording nuance — low risk of confusion either way.

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Doctrine Analysis

Romans — Full-Book Doctrine Matrix (Hmong Language Package, Baseline v1.0)

This is the Phase 1 doctrine analysis for the entire book of Romans, chapters 1–16. It is consistent with assets/doctrine_risk_registry.json: same 10 doctrines, same IDs, same risk tiers. The core passage (Romans 1:1–17) is confirmed as the theological anchor — it is where Doctrine 9 (Gospel as Power of God) and Doctrine 1 (Justification by Faith, seed form in 1:17) are first announced — but it is not treated as the boundary of analysis. Every chapter of Romans is logged below, including chapters that mainly reinforce rather than introduce doctrinal/terminological material.


Part A — Doctrine Matrix (cross-referenced to registry)

IDDoctrineSupporting Passages (Romans)Chapters SpannedRiskTranslation Risk SummaryKey Glossary Terms InvolvedReview Routing
1Justification by Faith1:17; 3:21-26; 3:28; 4:1-8; 4:22-25; 5:1; 5:18-19; 9:30-32; 10:4-101,3,4,5,9,10Critical”Vajtswv txoj kev ncaj ncees” and “raug suav tias ncaj ncees” rest on a Hmong adjective (ncaj ncees) that ordinarily denotes earned moral character. Dropping the “suav tias” (reckoned) qualifier collapses forensic imputation into moralism.#22 Righteousness, #23 Justify/Reckon, #30 Impute, #13 FaithHuman theologian
2Original Sin and Universal Guilt1:18-32; 3:9-20; 3:23; 5:12-191,2,3,5CriticalHmong txhaum customarily = reparable social/ritual fault against elders/spirits, not inherited federal guilt before God. Adam-Christ headship (5:12-19) risks being heard as arbitrary blame-transfer.#24 Sin, #32 Adam-Christ typologyHuman theologian
3Grace and Salvation by Faith Alone1:5; 3:24; 4:4-5; 4:16; 5:15-21; 11:61,3,4,5,11CriticalNatural alternative koob hmoov denotes fate/fortune earned through ritual correctness. Substituting it for txiaj ntsim would turn sola gratia into a merit-fate system.#11 Grace, #21 SalvationHuman theologian
4Union with Christ6:1-11; 6:23; 8:1; 8:9-11; 8:38-39; 12:56,8,12HighBaptismal identification language shares the kevcai root with ritual purification from spirit-contamination; must be taught as a one-time identification with Christ’s death/resurrection, not a repeatable purity rite.#34 Baptism, #53 Body of ChristHuman theologian
5The Law and Its Purpose2:12-29; 3:19-20; 4:15; 5:13; 7:1-13; 7:22-25; 8:3-4; 10:4-5; 13:8-102,3,4,5,7,8,10,13Critical”Txoj Kevcai” shares its root with kev cai dab qhuas (“religion,” lit. spirit-worship customs) and ancestral ritual custom generally. Without the mandatory qualifier “(ntawm Vajtswv / Mauxes),” the Law’s unique sin-exposing, covenantal function collapses into generic ancestor-custom-keeping.#25 Law, #26 Circumcision, #27 ConscienceHuman theologian
6Election and the Sovereignty of God8:28-30; 9:6-24; 9:30-33; 11:5-7; 11:28-298,9,11CriticalImpersonal fate/fortune (hmoov) vocabulary must never substitute for God’s personal, purposeful choosing, or election collapses into fatalism and erases human moral responsibility (9:19-23).#43 Election, #44 Foreknow/Predestine, #45 VesselHuman theologian
7Sanctification and Life in the Spirit6:19-22; 8:1-17; 8:26-27; 12:1-2; 12:9-216,8,12High”Kev raug ua kom dawb huv” shares dawb huv vocabulary with ritual purity from spirit-contamination (risking a cleansing-ritual reading); the Spirit’s work depends on “Vaj Ntsuj Plig” never losing its “Vaj” prefix, or it is confused with an animistic wandering human soul.#35 Sanctification, #5 Holy Spirit, #6 human spiritHuman theologian
8The Future of Israel9:1-5; 9:6-8; 10:1; 11:1-10; 11:11-24; 11:25-329,10,11High”Tag nrho cov Yixalayees yuav dim” inherits the kev cawm dim (shamanic soul-rescue) collision, compounded by the unfamiliar olive-tree grafting metaphor and the doctrinal weight of God’s irrevocable covenant call (11:29).#21 Salvation, #46 Remnant, #49 Grafted/Olive Tree, #50 All IsraelHuman theologian
9The Gospel as the Power of God for Salvation1:1-4; 1:16-17; 15:191,15CriticalThesis clause (1:16) stacks two flagged collision terms: “hwjchim” (shaman’s ritual power) and “kev cawm dim” (shamanic soul-rescue). Unqualified, the gospel is heard as “a spiritual power performing a rescue ritual,” not God’s unique saving act in Christ.#20 Power, #21 Salvation, #8 GospelHuman theologian
10Christian Living and Unity in the Church12:1-21; 13:1-14; 14:1-23; 15:1-13; 16:1-2712,13,14,15,16High”Khoom fij” (living sacrifice, 12:1) reuses the sacrificial-offering domain also used for shamanic appeasement and Christ’s atonement; “cov muaj hwjchim kav teb chaws” (governing authorities, 13:1) reuses the hwjchim term. Both need explicit teaching to prevent doctrinal blending.#51 Living Sacrifice, #54 Governing Authority, #58 Deacon, #59 DivisionsHuman theologian

Part B — Full Chapter-by-Chapter Coverage Log

Every chapter of Romans is logged, per PRD full-book-coverage mandate. Chapters that mainly reinforce rather than introduce doctrine/terminology are marked “reinforcement only — reviewed.”

Ch.Core ContentDoctrines Present (ID)New Terms/NotesStatus
1Core passage (1:1-17): Paul’s apostleship, the Gospel, “righteous by faith” thesis (1:17); 1:18-32 universal idolatry/sin9 (anchor), 1 (seed, 1:17), 2 (1:18-32), 5 (implicit, Gentiles without Law)Introduces #8 Gospel, #20 Power, #21 Salvation, #22 Righteousness, #13 Faith, #24 Sin, #5/#6 Spirit distinction, #7 Son of GodReviewed — theological anchor
2Impartial judgment; Jew and Gentile both under Law; true circumcision of heart5, 2Introduces #25 Law (first full development), #26 Circumcision, #27 ConscienceReviewed — new terms introduced
3Universal guilt (3:9-20,23); righteousness of God revealed apart from Law (3:21-26); justification by faith (3:28); propitiation1, 2, 5Introduces #23 Justify, #28 Propitiation (Critical)Reviewed — new terms introduced
4Abraham justified by faith, not works; grace vs. debt; imputation1, 3Introduces #30 Impute, #31 PromiseReviewed — new terms introduced
5Justification yields peace; Adam-Christ typology; grace abounding; reconciliation1, 2, 3Introduces #32 Adam typology, #33 Reconciliation, #36 Eternal lifeReviewed — new terms introduced
6Union with Christ in baptism; dead to sin, alive to God; sanctification introduced; slavery-to-righteousness metaphor4, 7Introduces #34 Baptism, #35 Sanctification, #10 Servant/Slave (reused)Reviewed — new terms introduced
7Law’s role in exposing sin; indwelling sin; flesh vs. mind conflict5Introduces #37 Indwelling sin, #19 Flesh (moral sense)Reviewed — new terms introduced
8No condemnation; life in the Spirit; adoption; Abba Father; foreknowledge/predestination; glory; nothing separates from Christ’s love4, 6, 7Introduces #38 No condemnation, #39 Adoption, #40 Abba, #41 Heir, #42 Glory, #44 Foreknow/PredestineReviewed — new terms introduced (dense chapter)
9God’s sovereign election; Jacob/Esau, Pharaoh; vessels of mercy/wrath; Israel’s stumbling; remnant6, 8Introduces #43 Election, #45 Vessel, #46 RemnantReviewed — new terms introduced
10Christ as end/fulfillment of Law; righteousness by faith vs. by works; “everyone who calls”1, 5, 8Reuses #23, #25; no major new termsReinforcement only — reviewed
11Remnant preserved; hardening of Israel in part; olive tree grafting; “all Israel will be saved”; irrevocable calling6, 8Introduces #47 Hardening, #48 Mystery, #49 Grafted/Olive Tree, #50 All IsraelReviewed — new terms introduced
12Living sacrifice; renewed mind; body of Christ; gifts; practical love ethics7, 10Introduces #51 Living Sacrifice, #52 Renewal of mind, #53 Body of ChristReviewed — new terms introduced
13Submission to governing authorities; Law summarized in love; eschatological urgency5, 10Introduces #54 Governing AuthorityReviewed — new terms introduced
14Disputes over food/days; not judging weaker brother; Kingdom of God; stumbling block10Introduces #55 Kingdom of God, #56 Stumbling block (also relevant to ch.9)Reviewed — new terms introduced
15Christ as servant of Jew and Gentile fulfilling promises (echoes doctrine 8); Paul’s priestly ministry; travel plans; unity appeal8 (echo), 9 (1:16 echoed at 15:19), 10Introduces #57 Priestly MinisterReviewed — new terms introduced
16Greetings; commendation of Phoebe (deacon); warning against divisions; closing doxology citing Scripture/mystery10Introduces #58 Deacon/Servant, #59 Divisions, reuses #60 ScriptureReviewed — new terms introduced

Coverage confirmation: All 16 chapters of Romans have been reviewed. No chapter was silently omitted. Chapter 10 is the only chapter classified as reinforcement-only (it reuses previously introduced Critical terms — righteousness, Law — without introducing new glossary entries), and is explicitly logged as such per the full-book-coverage mandate.

Part C — Notes for Downstream Phases

  • All Critical-tier doctrines (1, 2, 3, 5, 6, 9) require human theologian review before any curriculum content built on this Language Package is published, per registry routing rules.
  • High-tier doctrines (4, 7, 8, 10) also route to human theologian review (not merely native-speaker review) because each carries a specific, named collision risk (ritual purification, animistic soul concept, shamanic soul-rescue, sacrificial/power-domain reuse), not merely a comprehension gap.
  • Doctrine 9 (Gospel as Power of God) is structurally the highest-density risk cluster because it is concentrated in the core passage itself (1:16) and stacks two Critical-tier collision terms (#20, #21) in a single clause — this must be flagged prominently in any lesson built directly on Romans 1:1-17.

Unspecified Risk Doctrines

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Review routing: human theologian


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Review routing: human theologian

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