Doctrine Analysis
Romans — Full-Book Doctrine Matrix (Hmong Language Package, Baseline v1.0)
This is the Phase 1 doctrine analysis for the entire book of Romans, chapters 1–16. It is consistent with assets/doctrine_risk_registry.json: same 10 doctrines, same IDs, same risk tiers. The core passage (Romans 1:1–17) is confirmed as the theological anchor — it is where Doctrine 9 (Gospel as Power of God) and Doctrine 1 (Justification by Faith, seed form in 1:17) are first announced — but it is not treated as the boundary of analysis. Every chapter of Romans is logged below, including chapters that mainly reinforce rather than introduce doctrinal/terminological material.
Part A — Doctrine Matrix (cross-referenced to registry)
| ID | Doctrine | Supporting Passages (Romans) | Chapters Spanned | Risk | Translation Risk Summary | Key Glossary Terms Involved | Review Routing |
|---|---|---|---|---|---|---|---|
| 1 | Justification by Faith | 1:17; 3:21-26; 3:28; 4:1-8; 4:22-25; 5:1; 5:18-19; 9:30-32; 10:4-10 | 1,3,4,5,9,10 | Critical | ”Vajtswv txoj kev ncaj ncees” and “raug suav tias ncaj ncees” rest on a Hmong adjective (ncaj ncees) that ordinarily denotes earned moral character. Dropping the “suav tias” (reckoned) qualifier collapses forensic imputation into moralism. | #22 Righteousness, #23 Justify/Reckon, #30 Impute, #13 Faith | Human theologian |
| 2 | Original Sin and Universal Guilt | 1:18-32; 3:9-20; 3:23; 5:12-19 | 1,2,3,5 | Critical | Hmong txhaum customarily = reparable social/ritual fault against elders/spirits, not inherited federal guilt before God. Adam-Christ headship (5:12-19) risks being heard as arbitrary blame-transfer. | #24 Sin, #32 Adam-Christ typology | Human theologian |
| 3 | Grace and Salvation by Faith Alone | 1:5; 3:24; 4:4-5; 4:16; 5:15-21; 11:6 | 1,3,4,5,11 | Critical | Natural alternative koob hmoov denotes fate/fortune earned through ritual correctness. Substituting it for txiaj ntsim would turn sola gratia into a merit-fate system. | #11 Grace, #21 Salvation | Human theologian |
| 4 | Union with Christ | 6:1-11; 6:23; 8:1; 8:9-11; 8:38-39; 12:5 | 6,8,12 | High | Baptismal identification language shares the kevcai root with ritual purification from spirit-contamination; must be taught as a one-time identification with Christ’s death/resurrection, not a repeatable purity rite. | #34 Baptism, #53 Body of Christ | Human theologian |
| 5 | The Law and Its Purpose | 2:12-29; 3:19-20; 4:15; 5:13; 7:1-13; 7:22-25; 8:3-4; 10:4-5; 13:8-10 | 2,3,4,5,7,8,10,13 | Critical | ”Txoj Kevcai” shares its root with kev cai dab qhuas (“religion,” lit. spirit-worship customs) and ancestral ritual custom generally. Without the mandatory qualifier “(ntawm Vajtswv / Mauxes),” the Law’s unique sin-exposing, covenantal function collapses into generic ancestor-custom-keeping. | #25 Law, #26 Circumcision, #27 Conscience | Human theologian |
| 6 | Election and the Sovereignty of God | 8:28-30; 9:6-24; 9:30-33; 11:5-7; 11:28-29 | 8,9,11 | Critical | Impersonal fate/fortune (hmoov) vocabulary must never substitute for God’s personal, purposeful choosing, or election collapses into fatalism and erases human moral responsibility (9:19-23). | #43 Election, #44 Foreknow/Predestine, #45 Vessel | Human theologian |
| 7 | Sanctification and Life in the Spirit | 6:19-22; 8:1-17; 8:26-27; 12:1-2; 12:9-21 | 6,8,12 | High | ”Kev raug ua kom dawb huv” shares dawb huv vocabulary with ritual purity from spirit-contamination (risking a cleansing-ritual reading); the Spirit’s work depends on “Vaj Ntsuj Plig” never losing its “Vaj” prefix, or it is confused with an animistic wandering human soul. | #35 Sanctification, #5 Holy Spirit, #6 human spirit | Human theologian |
| 8 | The Future of Israel | 9:1-5; 9:6-8; 10:1; 11:1-10; 11:11-24; 11:25-32 | 9,10,11 | High | ”Tag nrho cov Yixalayees yuav dim” inherits the kev cawm dim (shamanic soul-rescue) collision, compounded by the unfamiliar olive-tree grafting metaphor and the doctrinal weight of God’s irrevocable covenant call (11:29). | #21 Salvation, #46 Remnant, #49 Grafted/Olive Tree, #50 All Israel | Human theologian |
| 9 | The Gospel as the Power of God for Salvation | 1:1-4; 1:16-17; 15:19 | 1,15 | Critical | Thesis clause (1:16) stacks two flagged collision terms: “hwjchim” (shaman’s ritual power) and “kev cawm dim” (shamanic soul-rescue). Unqualified, the gospel is heard as “a spiritual power performing a rescue ritual,” not God’s unique saving act in Christ. | #20 Power, #21 Salvation, #8 Gospel | Human theologian |
| 10 | Christian Living and Unity in the Church | 12:1-21; 13:1-14; 14:1-23; 15:1-13; 16:1-27 | 12,13,14,15,16 | High | ”Khoom fij” (living sacrifice, 12:1) reuses the sacrificial-offering domain also used for shamanic appeasement and Christ’s atonement; “cov muaj hwjchim kav teb chaws” (governing authorities, 13:1) reuses the hwjchim term. Both need explicit teaching to prevent doctrinal blending. | #51 Living Sacrifice, #54 Governing Authority, #58 Deacon, #59 Divisions | Human theologian |
Part B — Full Chapter-by-Chapter Coverage Log
Every chapter of Romans is logged, per PRD full-book-coverage mandate. Chapters that mainly reinforce rather than introduce doctrine/terminology are marked “reinforcement only — reviewed.”
| Ch. | Core Content | Doctrines Present (ID) | New Terms/Notes | Status |
|---|---|---|---|---|
| 1 | Core passage (1:1-17): Paul’s apostleship, the Gospel, “righteous by faith” thesis (1:17); 1:18-32 universal idolatry/sin | 9 (anchor), 1 (seed, 1:17), 2 (1:18-32), 5 (implicit, Gentiles without Law) | Introduces #8 Gospel, #20 Power, #21 Salvation, #22 Righteousness, #13 Faith, #24 Sin, #5/#6 Spirit distinction, #7 Son of God | Reviewed — theological anchor |
| 2 | Impartial judgment; Jew and Gentile both under Law; true circumcision of heart | 5, 2 | Introduces #25 Law (first full development), #26 Circumcision, #27 Conscience | Reviewed — new terms introduced |
| 3 | Universal guilt (3:9-20,23); righteousness of God revealed apart from Law (3:21-26); justification by faith (3:28); propitiation | 1, 2, 5 | Introduces #23 Justify, #28 Propitiation (Critical) | Reviewed — new terms introduced |
| 4 | Abraham justified by faith, not works; grace vs. debt; imputation | 1, 3 | Introduces #30 Impute, #31 Promise | Reviewed — new terms introduced |
| 5 | Justification yields peace; Adam-Christ typology; grace abounding; reconciliation | 1, 2, 3 | Introduces #32 Adam typology, #33 Reconciliation, #36 Eternal life | Reviewed — new terms introduced |
| 6 | Union with Christ in baptism; dead to sin, alive to God; sanctification introduced; slavery-to-righteousness metaphor | 4, 7 | Introduces #34 Baptism, #35 Sanctification, #10 Servant/Slave (reused) | Reviewed — new terms introduced |
| 7 | Law’s role in exposing sin; indwelling sin; flesh vs. mind conflict | 5 | Introduces #37 Indwelling sin, #19 Flesh (moral sense) | Reviewed — new terms introduced |
| 8 | No condemnation; life in the Spirit; adoption; Abba Father; foreknowledge/predestination; glory; nothing separates from Christ’s love | 4, 6, 7 | Introduces #38 No condemnation, #39 Adoption, #40 Abba, #41 Heir, #42 Glory, #44 Foreknow/Predestine | Reviewed — new terms introduced (dense chapter) |
| 9 | God’s sovereign election; Jacob/Esau, Pharaoh; vessels of mercy/wrath; Israel’s stumbling; remnant | 6, 8 | Introduces #43 Election, #45 Vessel, #46 Remnant | Reviewed — new terms introduced |
| 10 | Christ as end/fulfillment of Law; righteousness by faith vs. by works; “everyone who calls” | 1, 5, 8 | Reuses #23, #25; no major new terms | Reinforcement only — reviewed |
| 11 | Remnant preserved; hardening of Israel in part; olive tree grafting; “all Israel will be saved”; irrevocable calling | 6, 8 | Introduces #47 Hardening, #48 Mystery, #49 Grafted/Olive Tree, #50 All Israel | Reviewed — new terms introduced |
| 12 | Living sacrifice; renewed mind; body of Christ; gifts; practical love ethics | 7, 10 | Introduces #51 Living Sacrifice, #52 Renewal of mind, #53 Body of Christ | Reviewed — new terms introduced |
| 13 | Submission to governing authorities; Law summarized in love; eschatological urgency | 5, 10 | Introduces #54 Governing Authority | Reviewed — new terms introduced |
| 14 | Disputes over food/days; not judging weaker brother; Kingdom of God; stumbling block | 10 | Introduces #55 Kingdom of God, #56 Stumbling block (also relevant to ch.9) | Reviewed — new terms introduced |
| 15 | Christ as servant of Jew and Gentile fulfilling promises (echoes doctrine 8); Paul’s priestly ministry; travel plans; unity appeal | 8 (echo), 9 (1:16 echoed at 15:19), 10 | Introduces #57 Priestly Minister | Reviewed — new terms introduced |
| 16 | Greetings; commendation of Phoebe (deacon); warning against divisions; closing doxology citing Scripture/mystery | 10 | Introduces #58 Deacon/Servant, #59 Divisions, reuses #60 Scripture | Reviewed — new terms introduced |
Coverage confirmation: All 16 chapters of Romans have been reviewed. No chapter was silently omitted. Chapter 10 is the only chapter classified as reinforcement-only (it reuses previously introduced Critical terms — righteousness, Law — without introducing new glossary entries), and is explicitly logged as such per the full-book-coverage mandate.
Part C — Notes for Downstream Phases
- All Critical-tier doctrines (1, 2, 3, 5, 6, 9) require human theologian review before any curriculum content built on this Language Package is published, per registry routing rules.
- High-tier doctrines (4, 7, 8, 10) also route to human theologian review (not merely native-speaker review) because each carries a specific, named collision risk (ritual purification, animistic soul concept, shamanic soul-rescue, sacrificial/power-domain reuse), not merely a comprehension gap.
- Doctrine 9 (Gospel as Power of God) is structurally the highest-density risk cluster because it is concentrated in the core passage itself (1:16) and stacks two Critical-tier collision terms (#20, #21) in a single clause — this must be flagged prominently in any lesson built directly on Romans 1:1-17.
Unspecified Risk Doctrines
undefined
Review routing: human theologian
undefined
Review routing: human theologian
undefined
Review routing: human theologian
undefined
Review routing: human theologian
undefined
Review routing: human theologian
undefined
Review routing: human theologian
undefined
Review routing: human theologian
undefined
Review routing: human theologian
undefined
Review routing: human theologian
undefined
Review routing: human theologian