11 — Doctrine Analysis: Acts 1–28

Purpose and Method

This document maps every doctrine in doctrine_risk_registry.json (Acts extension) onto its full range of supporting passages across all 28 chapters of Acts, and separately walks the book chapter by chapter so that no chapter is silently skipped. The core passage, Acts 2:1–41 (Pentecost), is the theological anchor of the curriculum and receives the deepest treatment, but doctrinal coverage below spans the entire book as mandated.

Risk tiers (Critical / High / Medium / Low) and review routing are reproduced exactly as fixed in doctrine_risk_registry.json; this document adds no new doctrine and changes no tier. Terms are reused from the Romans translation_memory.json baseline and the Acts 08_core_glossary.md wherever established.

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Section 1 — Master Doctrine Matrix (Whole-Book View)

#	Doctrine	Kannada Doctrine Name	Risk	Key Terms	Primary Passages (Acts)	Translation Risk (grounded reason)	Review Routing
1	The Holy Spirit and Pentecost	ಪವಿತ್ರಾತ್ಮ ಮತ್ತು ಪಂತೆಕೊಸ್ತೆ	Critical	holy_spirit, pentecost, tongues_other_languages, tongues_of_fire, rushing_wind	1:5,8; 2:1-4, 17-18; 5:3-4; 8:14-19; 10:44-47; 19:1-6	The Spirit’s personal, divine, once-for-all outpouring must never use ಪರಮಾತ್ಮ (impersonal/monistic Universal Self) and must not be assimilated to folk oracle/trance-possession phenomena (ಮೈಮೇಲೆ ಬರುವುದು) where a village deity is believed to “come upon” a medium. Ananias/Sapphira (5:3-4) establishes the Spirit’s full personhood and deity and must not be softened to an impersonal force.	Human theologian
2	Spirit-Empowered Intelligible Speech (Tongues)	ಆತ್ಮನಿಂದ ಶಕ್ತಗೊಂಡ ಅರ್ಥವತ್ತಾದ ಭಾಷಣ	High	tongues_other_languages	2:4-11	Must render as real, humanly-recognizable foreign languages given for gospel proclamation (confirmed by v.6-11), never as ecstatic possession speech; a load-bearing collision point with Karnataka folk trance-possession practice.	Human theologian
3	The Gospel to Jews and Gentiles	ಯೆಹೂದ್ಯರಿಗೂ ಅನ್ಯಜನಾಂಗದವರಿಗೂ ಸುವಾರ್ತೆ	High	gentiles, proselytes, unclean_common, god_shows_no_partiality, god_fearer	2:9-11; 10:1-48; 11:1-18; 13:46-48; 15:1-29; 28:28	Dismantling the ritual purity/impurity boundary has a sensitive caste-hierarchy parallel in India; must not be softened, per the baseline’s own caste-handling principle.	Human theologian
4	Universal Scope of the Gospel (Acts)	ಸುವಾರ್ತೆಯ ಸಾರ್ವತ್ರಿಕತೆ	High	salvation, called, name_of_jesus	2:21; 2:39; 4:12; 10:34-35	Retain unqualified universality (“everyone who calls,” “all who are far off”) without narrowing to ethnic/geographic sense; genuine partial resonance with Lingayat anti-caste history must not reduce the gospel to a social-reform parallel alone.	Human theologian
5	Repentance and Baptism	ಪಶ್ಚಾತ್ತಾಪ ಮತ್ತು ದೀಕ್ಷಾಸ್ನಾನ	Critical	repentance, baptism, sin	2:38; 3:19; 8:36-38; 10:47-48; 11:18; 16:33; 19:1-6; 22:16	ಪಶ್ಚಾತ್ತಾಪ must never be conflated with ಪ್ರಾಯಶ್ಚಿತ್ತ (ritual/expiatory penance). ದೀಕ್ಷಾಸ್ನಾನ must be distinguished from repeatable sacred-river/tank purification bathing and from guru-lineage ದೀಕ್ಷೆ initiation.	Human theologian
6	The Church as Community	ಸಮುದಾಯವಾಗಿ ಸಭೆ	Medium	church, fellowship, diaconal_service, elder, overseer, christian_name, synagogue	2:42-47; 4:32-35; 6:1-6; 9:31; 11:26; 14:23, 27; 15:3-4, 22, 41; 20:17-38	”All things in common” sharing is a genuine partial resonance with Lingayat kayaka-dasoha ethic, but must be taught as voluntary, grace-motivated response, not duty earning standing. ಸಭೆ must stay distinct from ಸಭಾಮಂದಿರ (synagogue).	Native speaker review
7	Apostolic Authority and Miracles	ಅಪೊಸ್ತಲರ ಅಧಿಕಾರ ಮತ್ತು ಅದ್ಭುತಕಾರ್ಯಗಳು	High	apostle, signs_and_wonders, name_of_jesus, angel, exorcist	2:22, 43; 3:1-10; 4:33; 5:12; 9:32-43; 12:1-19; 14:3; 19:11-12	Must be distinguished from yogic siddhi and the contemporary “godman”/miracle-guru phenomenon; God’s authenticating action through messengers, never the messenger’s own attainment. The Name is not a mantra-formula (dramatized negatively at 19:13-16).	Human theologian
8	Persecution and Bold Witness	ಹಿಂಸೆ ಮತ್ತು ನಿರ್ಭಯ ಸಾಕ್ಷಿ	High	boldness, witness_martyr	4:1-31; 5:17-42; 6:8-15; 7:54-60; 8:1-3; 12:1-4; 13:45-50; 14:19-20; 16:19-40; 21:27-28:31	παρρησία denotes Spirit-empowered, unashamed public gospel speech under opposition, not generic confidence. μάρτυς must be tracked as it develops from “eyewitness testifier” (1:8; 2:32) toward the martyrdom-adjacent sense at 22:20, anchored in Stephen’s death (7:54-60); requires a standing cross-reference note.	Human theologian
9	Conversion of Paul	ಪೌಲನ ಮಾನಸಾಂತರ	Critical	the_way, chosen_instrument, called, election, casting_lots	9:1-31; 22:1-21; 26:1-23	Primary carrier of “the Way,” which collides with bhakti-mārga/jñāna-mārga/karma-mārga and the Lingayat shatsthala “path” framework; unqualified ಮಾರ್ಗ risks reducing Christ to one path among many. Paul as “chosen instrument” (9:15) must be pure grace-initiated election, not progressive spiritual ascent.	Human theologian
10	Justification apart from the Law	ನಿಯಮಶಾಸ್ತ್ರವಿಲ್ಲದೆ ನೀತಿವಂತರೆಂದು ನಿರ್ಣಯಿಸಲ್ಪಡುವುದು	Critical	justification, righteousness, law, circumcision, yoke_of_law, grace	13:38-39; 15:1-29	The Acts embodiment of Romans’ justification-by-faith argument; must reuse ನೀತಿವಂತರೆಂದು ನಿರ್ಣಯಿಸುವುದು, ನಿಯಮಶಾಸ್ತ್ರ, ಕೃಪೆ exactly as fixed in the Romans baseline, no deviation, mandatory cross-document consistency check.	Human theologian
11	The Great Commission Fulfilled	ಮಹಾ ಆಜ್ಞೆಯ ನೆರವೇರಿಕೆ	High	mission, gentiles, kingdom_of_god, unknown_god, idolatry, made_with_hands, in_him_we_live_move_have_being, artemis_of_ephesians, zeus_and_hermes	1:8; 13:47; 17:16-31; 19:23-41; 28:23-31	The Areopagus argument must be correction/fulfillment of pagan ignorance, not equivalence of deities per Hindu inclusivist “many names, one truth” formulas.	Human theologian
12	Deity and Lordship of Christ	ಕ್ರಿಸ್ತನ ದೇವತ್ವ ಮತ್ತು ಕರ್ತೃತ್ವ	Critical	lord, son_of_god, glory	2:33-36; 7:55-56; 9:5, 20; 10:36; 20:28	The double-κύριος citation (2:34-35) must render both Father and Son as ಕರ್ತ, establishing co-equal lordship, not adoptionist promotion of a merely human figure (2:36).	Human theologian
13	Resurrection of Christ	ಕ್ರಿಸ್ತನ ಪುನರುತ್ಥಾನ	Critical	resurrection, hades, corruption_decay	1:22; 2:24-32; 4:2, 33; 17:18, 31-32; 23:6-8; 24:15, 21; 26:23	CRITICAL: never ಪುನರ್ಜನ್ಮ. Bodily, historical, once-for-all; the Sadducee/Pharisee dispute (23:6-8) must not be rendered so as to suggest a category shared with reincarnation debates.	Human theologian
14	Ascension of Christ	ಕ್ರಿಸ್ತನ ಆರೋಹಣ	Critical	ascension	1:9-11	Must not be assimilated to a mystic’s spiritual-ascent narrative (a live risk given the Lingayat shatsthala path’s culminating upward movement toward Aikya) nor to a revered teacher’s apotheosis “taken up” among the gods.	Human theologian
15	Exclusivity of Salvation in Christ	ಕ್ರಿಸ್ತನಲ್ಲಿ ಮಾತ್ರ ರಕ್ಷಣೆ	Critical	salvation, name_of_jesus, lord	4:12; 16:30-31	The sharpest exclusivity claim in Acts must never be softened or rendered comparatively (“a name among names”); fixed, verbatim-consistent rendering required alongside Romans 10:9-13.	Human theologian
16	Election and Effectual Calling	ದೇವರ ಆಯ್ಕೆ ಮತ್ತು ಪರಿಣಾಮಕಾರಿ ಕರೆ	High	election, called, calling, chosen_instrument	1:24-26; 9:15; 13:2, 48; 16:10	Must not be rendered with ಹಣೆಬರಹ (fatalism) or ವಿಧಿ (impersonal destiny), nor assimilated to the Lingayat devotee’s own progressive advance through the shatsthala stages.	Human theologian
17	Providence and Sovereignty of God	ದೇವರ ಪರಿಪಾಲನೆ ಮತ್ತು ಸಾರ್ವಭೌಮತ್ವ	High	providence, god	2:23; 4:27-28; 12:1-19; 17:26-28; 27:22-25	God’s “definite plan and foreknowledge” (2:23) affirms divine ordination alongside human moral responsibility; this tension must not resolve into ಹಣೆಬರಹ fatalism nor into pure human autonomy. The shipwreck (27:22-25) must attribute the outcome to personal divine care, not karma or fate.	Human theologian
18	Spiritual Conflict and the Occult	ಆತ್ಮಿಕ ಸಂಘರ್ಷ ಮತ್ತು ಮಾಟಮಂತ್ರ	High	sorcery_magic, python_spirit, satan, exorcist	8:9-24; 13:6-12; 16:16-18; 19:11-20	Must draw a firm line between Spirit-given gifts (freely given, never purchased) and occult/magical power (acquired, manipulated, commercially exploited), given strong māṭa-mantra black-magic belief and astrology (ಜ್ಯೋತಿಷ್ಯ) in Karnataka. Satan must remain a single, personal, defeated-yet-active adversary, not one hostile deity among many.	Human theologian
19	Idolatry and True Worship	ವಿಗ್ರಹಾರಾಧನೆ ಮತ್ತು ನಿಜವಾದ ಆರಾಧನೆ	High	idolatry, made_with_hands, unknown_god, artemis_of_ephesians, zeus_and_hermes	7:48-50; 14:11-18; 17:16-31; 19:23-41	Applies directly to any human-made sacred structure/image; theologically essential but culturally sensitive given the centrality of temple/murti worship and goddess devotion (structurally parallel to the Artemis cult) in majority religious life. Must not be softened, taught with pastoral care not mockery.	Human theologian
20	Purity Boundary and Unity of Jews and Gentiles	ಶುದ್ಧತೆಯ ಗಡಿ ಮತ್ತು ಯೆಹೂದ್ಯ-ಅನ್ಯಜನಾಂಗದವರ ಏಕತೆ	High	unclean_common, god_shows_no_partiality	10:1-48; 11:1-18; 15:1-29	Peter’s vision dismantling κοινός directly confronts a caste-adjacent purity/impurity framework of real sensitivity in India; must be taught with full theological clarity, not softened.	Human theologian
21	Spirit-Filled Leadership and Church Offices	ಆತ್ಮಭರಿತ ನಾಯಕತ್ವ ಮತ್ತು ಸಭೆಯ ಹುದ್ದೆಗಳು	Medium	elder, overseer, diaconal_service, shepherd_flock	6:1-6; 14:23; 20:17-35	Delegated, accountable ministries appointed by the Spirit and the church, not statuses earned through personal ascetic/spiritual attainment as in a guru’s teaching lineage or a Sharana’s stage-progression.	Native speaker review
22	Prayer and Intercession (Acts)	ಪ್ರಾರ್ಥನೆ ಮತ್ತು ಮಧ್ಯಸ್ಥಿಕೆ	Medium	intercession	1:14; 4:24-31; 12:5-12; 16:25	Direct, corporate access to God through Christ must be distinguished from bhakti puja/kirtane and from meditative engagement with the ishtalinga.	Native speaker review
23	Inspiration and Fulfillment of Prophecy (Acts)	ಪ್ರವಾದನೆಯ ಪ್ರೇರಣೆ ಮತ್ತು ನೆರವೇರಿಕೆ	High	prophecy, prophet, promise, visions_dreams	1:16; 2:16-21; 3:18-24; 13:27, 32-33; 26:22-23; 28:25-27	Linear, one-time historical fulfillment of OT promise, not cyclical yuga-based cosmology. ದರ್ಶನಗಳು (visions) requires a standing note distinguishing God-initiated revelatory disclosure from devotee-initiated darshan/image-viewing.	Human theologian
24	The Way as Exclusive Christian Identity	ಕ್ರಿಸ್ತನ ಮಾರ್ಗವೆಂಬ ವಿಶೇಷ ಗುರುತು	Critical	the_way	9:2; 19:9, 23; 22:4; 24:14, 22	Without the mandatory qualifying gloss ಕ್ರಿಸ್ತನ ಮಾರ್ಗ, unqualified ಮಾರ್ಗ collides directly with bhakti-mārga/jñāna-mārga/karma-mārga and the shatsthala “path,” reducing the church to one more optional path and undermining 4:12’s exclusivity claim.	Human theologian
25	”In Him We Live and Move and Have Our Being”	ಆತನಲ್ಲಿ ನಾವು ಜೀವಿಸುತ್ತೇವೆ, ಚಲಿಸುತ್ತೇವೆ, ಇದ್ದೇವೆ	Critical	in_him_we_live_move_have_being, god	17:28	Reads as strongly panentheistic/monistic if mishandled — dangerously close to Aikya-merger language already flagged Critical in the Romans baseline for “salvation” and “god.” Must convey creaturely dependence on a distinct Creator.	Human theologian
26	Spiritual Gifts and the Holy Spirit’s Gift	ಆತ್ಮಿಕ ವರಗಳು ಮತ್ತು ಪವಿತ್ರಾತ್ಮನ ವರ	High	spiritual_gifts, holy_spirit	2:38; 8:18-20; 10:45; 19:6	Simon Magus’s attempt to purchase the Spirit’s power (8:18-20) is the diagnostic negative case: never a merit-earned, purchasable, or self-attained acquisition analogous to yogic siddhi.	Human theologian
27	Conscience and Moral Accountability	ಮನಸ್ಸಾಕ್ಷಿ ಮತ್ತು ನೈತಿಕ ಹೊಣೆಗಾರಿಕೆ	Medium	conscience	23:1; 24:16	Personal moral faculty answerable directly to a personal God, distinct from impersonal karma-tracking.	Native speaker review
28	Eschatological Hope and Final Restoration	ಅಂತ್ಯಕಾಲದ ನಿರೀಕ್ಷೆ ಮತ್ತು ಅಂತಿಮ ಪುನಃಸ್ಥಾಪನೆ	Medium	restoration_of_all_things, times_of_refreshing, hades, corruption_decay	2:25-31; 3:19-21; 24:15	Final restoration must remain a single, future, Christ-centered consummation, not cyclical renewal within an ongoing cosmic time-cycle; ಪಾತಾಳ ಲೋಕ (Hades) must not be conflated with reincarnation-adjacent intermediate soul-journey concepts.	Native speaker review
29	Thanksgiving (Acts)	ಕೃತಜ್ಞತಾಸ್ತುತಿ	Low	thanksgiving	27:35; 28:15	Standard term; minor risk of over-ritualization.	Automated review

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Section 2 — Chapter-by-Chapter Doctrine Coverage (Acts 1–28)

Every chapter is listed. Where a chapter primarily reinforces doctrines already carried by an earlier chapter without introducing new translation risk, this is stated explicitly rather than omitted.

Acts 1 — Ascension, Promise of the Spirit, Replacing Judas

• Ascension of Christ (Critical) — 1:9-11: bodily, historical, visible; guard against mystic-ascent framing.
• The Great Commission Fulfilled (High) — 1:8: “witnesses… to the ends of the earth” is the programmatic mission statement of the whole book.
• Election and Effectual Calling (High) — 1:24-26: casting lots for Matthias framed as God’s sovereign choice, not chance/fate.
• Prayer and Intercession (Medium) — 1:14.
• Inspiration and Fulfillment of Prophecy (High) — 1:16, Psalm cited concerning Judas.
• Holy Spirit and Pentecost (Critical) — 1:5, 8, the promise anticipating ch. 2.
• Also touches kingdom_of_god (1:3, 6) — reviewed, no new risk beyond Romans baseline Medium tier.

Acts 2 — Pentecost (CORE PASSAGE, 2:1-41)

• Holy Spirit and Pentecost (Critical) — 2:1-4: the theological anchor of the entire curriculum.
• Spirit-Empowered Intelligible Speech (High) — 2:4-11.
• Inspiration and Fulfillment of Prophecy (High) — 2:16-21, Joel citation.
• Deity and Lordship of Christ (Critical) — 2:33-36, double-κύριος citation.
• Resurrection of Christ (Critical) — 2:24-32.
• Repentance and Baptism (Critical) — 2:38, the pivotal formula.
• Universal Scope of the Gospel (High) — 2:21, 39.
• Gospel to Jews and Gentiles (High) — 2:9-11, the nation-list.
• Providence and Sovereignty of God (High) — 2:23.
• The Church as Community (Medium) — 2:42-47.
• Spiritual Gifts and the Holy Spirit’s Gift (High) — 2:38, “gift of the Holy Spirit.”
• Fixed for mandatory cross-document consistency: Acts 2:21/2:38 per 08_core_glossary.md Section 3.

Acts 3 — Healing at the Temple Gate, Peter’s Sermon

• Apostolic Authority and Miracles (High) — 3:1-10.
• Repentance and Baptism (Critical) — 3:19.
• Inspiration and Fulfillment of Prophecy (High) — 3:18-24.
• Eschatological Hope and Final Restoration (Medium) — 3:19-21, “times of refreshing,” “restoration of all things.”

Acts 4 — Arrest of Peter and John; Exclusivity Claim; Communal Sharing

• Exclusivity of Salvation in Christ (Critical) — 4:12, the sharpest exclusivity statement in Acts.
• Persecution and Bold Witness (High) — 4:1-31, παρρησία at 4:13, 29, 31.
• The Church as Community (Medium) — 4:32-35, common property.
• Apostolic Authority and Miracles (High) — 4:33.
• Providence and Sovereignty of God (High) — 4:27-28.
• Prayer and Intercession (Medium) — 4:24-31.

Acts 5 — Ananias and Sapphira; Apostles Persecuted

• Holy Spirit and Pentecost (Critical) — 5:3-4, the Spirit’s full personhood/deity established by Peter’s rebuke (“you have not lied to man but to God”).
• Persecution and Bold Witness (High) — 5:17-42.
• Apostolic Authority and Miracles (High) — 5:12.
• The Church as Community (Medium) — 5:11, reviewed; reinforces rather than introduces.

Acts 6 — The Seven Chosen; Stephen Seized

• Spirit-Filled Leadership and Church Offices (Medium) — 6:1-6, institution of diaconal service.
• Persecution and Bold Witness (High) — 6:8-15, opposition to Stephen begins.
• The Church as Community (Medium) — 6:1-6, reviewed.

Acts 7 — Stephen’s Speech and Martyrdom

• Persecution and Bold Witness (High) — 7:54-60, the defining μάρτυς narrative event, the hinge from “witness” to “martyr” sense.
• Idolatry and True Worship (High) — 7:48-50, “made with hands” critique of the temple.
• Deity and Lordship of Christ (Critical) — 7:55-56, Son of Man standing at God’s right hand.
• Inspiration and Fulfillment of Prophecy (High) — 7:37, Moses’ prophecy of a coming prophet.

Acts 8 — Scattering; Philip in Samaria; Simon Magus; the Ethiopian Eunuch

• Persecution and Bold Witness (High) — 8:1-3, reviewed; scattering as a consequence of ch. 7.
• Gospel to Jews and Gentiles (High) — 8:4-25, the Samaritan mission as the first geographic broadening of 1:8.
• Spiritual Gifts and the Holy Spirit’s Gift (High) — 8:18-20, Simon Magus’s attempted purchase, the diagnostic negative case.
• Spiritual Conflict and the Occult (High) — 8:9-24, Simon’s prior sorcery practice.
• Inspiration and Fulfillment of Prophecy (High) — 8:28-35, Isaiah 53 fulfilled in Jesus.
• Repentance and Baptism (Critical) — 8:36-38, the eunuch’s baptism.

Acts 9 — Conversion of Saul; Peter’s Ministry in Lydda and Joppa

• Conversion of Paul (Critical) — 9:1-31, the doctrine’s primary narrative.
• The Way as Exclusive Christian Identity (Critical) — 9:2, first occurrence of ἡ ὁδός.
• Election and Effectual Calling (High) — 9:15, “chosen instrument.”
• Deity and Lordship of Christ (Critical) — 9:5, 20.
• Apostolic Authority and Miracles (High) — 9:32-43, healing of Aeneas, raising of Dorcas.
• The Church as Community (Medium) — 9:31, reviewed.

Acts 10 — Cornelius’s Household

• Gospel to Jews and Gentiles (High) — 10:1-48, the pivotal Gentile-inclusion narrative.
• Purity Boundary and Unity of Jews and Gentiles (High) — 10:14-15, 28, the κοινός vision.
• Holy Spirit and Pentecost (Critical) — 10:44-47, the “Gentile Pentecost,” parallel outpouring validating ch. 2.
• Universal Scope of the Gospel (High) — 10:34-35, “God shows no partiality.”
• Deity and Lordship of Christ (Critical) — 10:36, reviewed.
• Repentance and Baptism (Critical) — 10:47-48, reviewed.

Acts 11 — Peter’s Defense in Jerusalem; the Church at Antioch

• Gospel to Jews and Gentiles / Purity Boundary (High) — 11:1-18, Peter’s defense of the Cornelius episode.
• Repentance and Baptism (Critical) — 11:18, reviewed.
• The Church as Community (Medium) — 11:26, the “Christian” name first used at Antioch — new term christian_name (Medium, per 08_core_glossary.md).
• Grace (11:23, baseline High term) reviewed in narrative context; no new doctrinal category.

Acts 12 — Herod’s Persecution; Peter’s Angelic Deliverance

• Providence and Sovereignty of God (High) — 12:1-19, the angelic rescue.
• Prayer and Intercession (Medium) — 12:5-12, the church’s prayer answered.
• Persecution and Bold Witness (High) — 12:1-4, James’s martyrdom, reviewed.
• Apostolic Authority and Miracles (High) — angelic deliverance, reviewed alongside providence.

Acts 13 — First Missionary Journey Begins; Justification Sermon at Antioch of Pisidia

• Justification apart from the Law (Critical) — 13:38-39, the Acts embodiment of Romans’ justification argument.
• Election and Effectual Calling (High) — 13:48, “appointed to eternal life.”
• Inspiration and Fulfillment of Prophecy (High) — 13:27, 32-33.
• The Great Commission Fulfilled (High) — 13:2-3, 47, formal commissioning and “light to the Gentiles.”
• Spiritual Conflict and the Occult (High) — 13:6-12, Elymas the sorcerer.
• Persecution and Bold Witness (High) — 13:45-50, reviewed.

Acts 14 — Iconium, Lystra, Derbe

• Apostolic Authority and Miracles (High) — 14:3, signs and wonders.
• Idolatry and True Worship (High) — 14:11-18, mistaken for Zeus and Hermes at Lystra.
• Persecution and Bold Witness (High) — 14:19-20, Paul stoned.
• Spirit-Filled Leadership and Church Offices (Medium) — 14:23, elders appointed in every church.

Acts 15 — The Jerusalem Council

• Justification apart from the Law (Critical) — 15:1-29, the Council’s formal resolution; circumcision and the “yoke” the law imposed; grace (15:11, 40) as the ground of salvation for both Jew and Gentile — must reuse Romans-fixed terms exactly.
• Gospel to Jews and Gentiles (High) — 15:1-29, reviewed.
• The Church as Community (Medium) — 15:22, the whole church’s corporate decision-making.

Acts 16 — Timothy, the Macedonian Call, Philippi

• Election and Effectual Calling (High) — 16:10, the Spirit’s guidance of mission (“called”).
• Spiritual Conflict and the Occult (High) — 16:16-18, the slave girl’s python spirit/spirit of divination.
• Persecution and Bold Witness (High) — 16:19-40, imprisonment and bold hymn-singing.
• Exclusivity of Salvation in Christ (Critical) — 16:30-31, “What must I do to be saved?”/“Believe in the Lord Jesus” — fixed for mandatory cross-document consistency alongside 4:12.
• Repentance and Baptism (Critical) — 16:33, the jailer’s household baptized.
• Prayer and Intercession (Medium) — 16:25, reviewed.

Acts 17 — Thessalonica, Berea, Athens (Areopagus)

• The Great Commission Fulfilled (High) — 17:16-31, the Areopagus address as the paradigm cross-cultural gospel presentation.
• Idolatry and True Worship (High) — 17:16, the city “full of idols”; the altar “To an Unknown God.”
• “In Him We Live and Move and Have Our Being” (Critical) — 17:28, requires standing translator note against Aikya-adjacent misreading.
• Resurrection of Christ (Critical) — 17:18, 31-32, mocked by the Athenian philosophers.
• Inspiration and Fulfillment of Prophecy (High) — background to Paul’s argument from creation and appointed times, reviewed.

Acts 18 — Corinth; Priscilla and Aquila; Return to Antioch

• The Great Commission Fulfilled (High) — 18:5-6, testifying that Jesus is the Christ to Jews and Gentiles.
• Gospel to Jews and Gentiles (High) — 18:6, reviewed.
• Providence and Sovereignty of God (High) — 18:9-10, the Lord’s night vision of assurance to Paul.
• The Church as Community (Medium) — Priscilla and Aquila’s household ministry, reviewed; no new doctrinal category introduced this chapter.

Acts 19 — Ephesus: Disciples of John, Sons of Sceva, the Riot

• Holy Spirit and Pentecost (Critical) — 19:1-6, the Ephesian disciples receive the Spirit; tongues and prophecy recur.
• Spiritual Gifts and the Holy Spirit’s Gift (High) — 19:6, reviewed.
• Spiritual Conflict and the Occult (High) — 19:11-20, the sons of Sceva and the burning of the magic scrolls — the definitive Name-as-faith-vs-magic-formula narrative.
• Idolatry and True Worship (High) — 19:23-41, the riot over Artemis of the Ephesians.
• The Way as Exclusive Christian Identity (Critical) — 19:9, 23, reviewed.

Acts 20 — Troas; Farewell to the Ephesian Elders

• Spirit-Filled Leadership and Church Offices (Medium) — 20:17-35, the elders/overseers charge, shepherd/flock imagery.
• Persecution and Bold Witness (High) — 20:22-24, Paul’s resolve despite what awaits him.
• Grace (20:24, 32) and sanctification (20:32) reviewed as baseline-fixed High-risk terms in narrative context; no new doctrinal category.
• Providence and Sovereignty of God (High) — 20:22-23, reviewed.

Acts 21 — Return to Jerusalem; Agabus’s Prophecy; Paul’s Arrest

• Inspiration and Fulfillment of Prophecy (High) — 21:9-11, Philip’s daughters and Agabus.
• Persecution and Bold Witness (High) — 21:27-36, arrest in the temple.
• The Nazirite vow (21:20-24) introduces the new glossary term “vow” (Medium-High per 08_core_glossary.md); reviewed here as background to the law/justification doctrine cluster rather than a distinct top-level doctrine.

Acts 22 — Paul’s Defense on the Steps; His Testimony

• Conversion of Paul (Critical) — 22:1-21, the second retelling.
• The Way as Exclusive Christian Identity (Critical) — 22:4, reviewed.
• Election and Effectual Calling (High) — 22:14-15, Paul’s calling restated.
• Persecution and Bold Witness (High) — reviewed; Roman-citizenship exchange is background, not a new doctrine.

Acts 23 — The Sanhedrin; the Plot Against Paul

• Resurrection of Christ (Critical) — 23:6-8, the Sadducee/Pharisee dispute; both ancient parties already agree resurrection means bodily return from death, a datum that must not slide toward reincarnation categories.
• Conscience and Moral Accountability (Medium) — 23:1, Paul’s clear conscience before God.
• Providence and Sovereignty of God (High) — the plot exposed and Paul protected, reviewed.

Acts 24 — Trial Before Felix

• The Way as Exclusive Christian Identity (Critical) — 24:14, 22, reviewed.
• Conscience and Moral Accountability (Medium) — 24:16, reviewed.
• Eschatological Hope and Final Restoration (Medium) — 24:15, the hope of resurrection of both the just and the unjust.
• Righteousness/faith/self-control preached to Felix (24:25) reviewed as baseline-fixed High-risk term (ನೀತಿವಂತಿಕೆ) in narrative use; no new doctrinal category.

Acts 25 — Trial Before Festus; Appeal to Caesar

• Persecution and Bold Witness (High) — reviewed; continued legal opposition.
• Providence and Sovereignty of God (High) — reviewed; Paul’s appeal advancing God’s stated purpose (cf. 23:11) that he must testify in Rome.
• No new doctrine or term introduced; chapter reviewed for continuity only.

Acts 26 — Paul’s Defense Before Agrippa

• Conversion of Paul (Critical) — 26:1-23, the third and most complete retelling.
• Resurrection of Christ (Critical) — 26:23, reviewed.
• Inspiration and Fulfillment of Prophecy (High) — 26:22-23, 27, “saying nothing but what the prophets and Moses said would come.”
• Election and Effectual Calling (High) — 26:16-18, Paul’s commissioning restated.
• Universal Scope of the Gospel (High) — 26:17-18, “to open their eyes, to turn from darkness to light.”

Acts 27 — The Voyage and Shipwreck

• Providence and Sovereignty of God (High) — 27:22-25, the angel’s message of assurance; God’s personal care, not fate or an impersonal law of chance/karma governing the storm.
• Thanksgiving (Acts) (Low) — 27:35, Paul’s giving of thanks before the ship’s company.

Acts 28 — Malta; Arrival in Rome; Paul’s Final Testimony

• The Great Commission Fulfilled (High) — 28:23, 28, 31, the kingdom of God and “this salvation of God has been sent to the Gentiles” — the book’s closing programmatic statement, echoing 1:8.
• Gospel to Jews and Gentiles (High) — 28:28, reviewed as the closing bracket to the doctrine first flagged at 2:9-11.
• Inspiration and Fulfillment of Prophecy (High) — 28:25-27, the Isaiah citation to the Jewish leaders in Rome.
• Thanksgiving (Acts) (Low) — 28:15, reviewed.

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Section 3 — Coverage Confirmation

All 28 chapters of Acts have been reviewed above; every chapter is mapped to at least one doctrine in the Master Doctrine Matrix (Section 1), and chapters carrying no newly introduced doctrine or term (e.g., Acts 18, Acts 25) are explicitly marked as reviewed-for-continuity rather than omitted. All 29 doctrines in doctrine_risk_registry.json are represented at least once in the chapter walkthrough, and no risk tier or review-routing assignment in this document departs from that registry.

This document extends 08_core_glossary.md and is consistent with assets/doctrine_risk_registry.json. It is the Phase 1 Step 4 deliverable and feeds directly into Phase 1 Step 5 (translation requirements document) and the eventual Phase 2 segment-processing pipeline.

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Critical Risk Doctrines

The Holy Spirit and Pentecost

Kannada name: ಪವಿತ್ರಾತ್ಮ ಮತ್ತು ಪಂತೆಕೊಸ್ತೆ
Key terms: holy_spirit, pentecost, tongues_other_languages, tongues_of_fire, rushing_wind
Review routing: Human theologian

The Spirit’s personal, divine, once-for-all outpouring must never be rendered with ಪರಮಾತ್ಮ (impersonal/monistic Universal Self) and must not be assimilated to folk oracle/trance-possession phenomena (ಮೈಮೇಲೆ ಬರುವುದು) at village deity shrines, where a deity is believed to ‘come upon’ a medium. Ananias and Sapphira’s episode (5:3-4) additionally establishes the Spirit’s full personhood/deity, a key Trinitarian data point that must not be softened.

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Repentance and Baptism

Kannada name: ಪಶ್ಚಾತ್ತಾಪ ಮತ್ತು ದೀಕ್ಷಾಸ್ನಾನ
Key terms: repentance, baptism, sin
Review routing: Human theologian

ಪಶ್ಚಾತ್ತಾಪ must never be conflated with ಪ್ರಾಯಶ್ಚಿತ್ತ, ritual/expiatory penance that itself removes guilt or offsets karmic debt. ದೀಕ್ಷಾಸ್ನಾನ must be distinguished from repeatable ritual-purification bathing at sacred rivers/tanks and from guru-lineage ದೀಕ್ಷೆ initiation; this is a one-time act of identification with Christ’s death and resurrection, not a repeatable rite or lineage entry.

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Conversion of Paul

Kannada name: ಪೌಲನ ಮಾನಸಾಂತರ
Key terms: the_way, chosen_instrument, called, election, casting_lots
Review routing: Human theologian

Paul’s conversion narrative is the primary carrier of ‘the Way’ (ἡ ὁδός), which collides directly with bhakti-mārga/jñāna-mārga/karma-mārga and the Lingayat shatsthala ‘path’ framework; unqualified ಮಾರ್ಗ risks reducing exclusive faith in the risen Christ to one path among many recognized ways to liberation. God’s sovereign choice of a former persecutor as a ‘chosen instrument’ (9:15) must be read as pure grace-initiated election, not as the Lingayat devotee’s own progressive ascent through spiritual stages.

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Justification apart from the Law

Kannada name: ನಿಯಮಶಾಸ್ತ್ರವಿಲ್ಲದೆ ನೀತಿವಂತರೆಂದು ನಿರ್ಣಯಿಸಲ್ಪಡುವುದು
Key terms: justification, righteousness, law, circumcision, yoke_of_law, grace
Review routing: Human theologian

Acts 13:38-39 and the Jerusalem Council’s resolution (15:11, ‘we believe that we will be saved through the grace of the Lord Jesus’) are the Acts embodiment of Romans’ justification-by-faith argument and must reuse ನೀತಿವಂತರೆಂದು ನಿರ್ಣಯಿಸುವುದು, ನಿಯಮಶಾಸ್ತ್ರ, and ಕೃಪೆ exactly as fixed in the Romans baseline, with no deviation and mandatory cross-document consistency check.

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Deity and Lordship of Christ

Kannada name: ಕ್ರಿಸ್ತನ ದೇವತ್ವ ಮತ್ತು ಕರ್ತೃತ್ವ
Key terms: lord, son_of_god, glory
Review routing: Human theologian

Acts 2:34-35’s double-κύριος citation of Psalm 110 must render both Father and Son as ಕರ್ತ so readers see two distinct persons sharing the title, establishing co-equal lordship, not a lesser lord elevated by a greater one. ‘God has made him… Lord and Christ’ (2:36) must not be read as adoptionist promotion of a merely human figure.

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Resurrection of Christ

Kannada name: ಕ್ರಿಸ್ತನ ಪುನರುತ್ಥಾನ
Key terms: resurrection, hades, corruption_decay
Review routing: Human theologian

CRITICAL: never ಪುನರ್ಜನ್ಮ. Bodily, historical, once-for-all; the Sadducee/Pharisee dispute (23:6-8) shows both ancient parties already agree resurrection means bodily return from death — this must not be rendered so as to suggest a category shared with reincarnation debates familiar in the Indian context.

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Ascension of Christ

Kannada name: ಕ್ರಿಸ್ತನ ಆರೋಹಣ
Key terms: ascension
Review routing: Human theologian

Christ’s bodily, historical, visible, once-for-all ascension must not be assimilated to a mystic’s spiritual-ascent narrative (a live risk given the Lingayat shatsthala path’s culminating upward movement toward Aikya) nor to a generic apotheosis of a revered teacher being ‘taken up’ among the gods; he remains a distinct person, promised to return bodily (1:11).

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Exclusivity of Salvation in Christ

Kannada name: ಕ್ರಿಸ್ತನಲ್ಲಿ ಮಾತ್ರ ರಕ್ಷಣೆ
Key terms: salvation, name_of_jesus, lord
Review routing: Human theologian

The sharpest exclusivity claim in Acts (‘there is no other name… by which we must be saved’) must never be softened, qualified, or rendered comparatively (‘a name among names’); must be rendered identically in force to Romans 10:9-13 and to Acts 16:30-31’s salvation-inquiry pair, per the baseline’s own principle for fixed salvation-confession verses.

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The Way as Exclusive Christian Identity

Kannada name: ಕ್ರಿಸ್ತನ ಮಾರ್ಗವೆಂಬ ವಿಶೇಷ ಗುರುತು
Key terms: the_way
Review routing: Human theologian

Unqualified ಮಾರ್ಗ collides directly with bhakti-mārga/jñāna-mārga/karma-mārga and the Lingayat shatsthala ‘path’ framework; without the mandatory qualifying gloss ಕ್ರಿಸ್ತನ ಮಾರ್ಗ or unmistakable context, the early church is easily received as one more optional path among many recognized ways to the same ultimate goal, directly undermining Acts 4:12’s exclusivity claim.

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”In Him We Live and Move and Have Our Being”

Kannada name: ಆತನಲ್ಲಿ ನಾವು ಜೀವಿಸುತ್ತೇವೆ, ಚಲಿಸುತ್ತೇವೆ, ಇದ್ದೇವೆ
Key terms: in_him_we_live_move_have_being, god
Review routing: Human theologian

Reads as strongly panentheistic/monistic if mishandled — dangerously close to the Veerashaiva Aikya language the Romans baseline already flags Critical for ‘salvation’ and ‘god,’ where the devotee’s being finally merges into and loses distinction within the divine. Must convey creaturely dependence on a distinct Creator, requiring the same Critical-tier handling and mandatory theologian review the baseline assigns to Aikya-adjacent risk passages.

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High Risk Doctrines

Spirit-Empowered Intelligible Speech (Tongues)

Kannada name: ಆತ್ಮನಿಂದ ಶಕ್ತಗೊಂಡ ಅರ್ಥವತ್ತಾದ ಭಾಷಣ
Key terms: tongues_other_languages
Review routing: Human theologian

Must be taught as real, humanly-recognizable foreign languages given for gospel proclamation (confirmed by v.6-11), not ecstatic possession speech or a private prayer-language divorced from intelligible content — a genuinely load-bearing collision point given Karnataka’s folk trance-possession practices.

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The Gospel to Jews and Gentiles

Kannada name: ಯೆಹೂದ್ಯರಿಗೂ ಅನ್ಯಜನಾಂಗದವರಿಗೂ ಸುವಾರ್ತೆ
Key terms: gentiles, proselytes, unclean_common, god_shows_no_partiality, god_fearer
Review routing: Human theologian

The dismantling of the ritual purity/impurity boundary (κοινός, 10:14-15, 28) has an unusually sensitive parallel in India, where ritual purity classifications have historically undergirded caste hierarchy; must not be softened, handled with the same pastoral care the Romans baseline recommends for caste-related material.

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Universal Scope of the Gospel (Acts)

Kannada name: ಸುವಾರ್ತೆಯ ಸಾರ್ವತ್ರಿಕತೆ
Key terms: salvation, called, name_of_jesus
Review routing: Human theologian

As in the Romans baseline’s ‘no caste barrier’ teaching, retain unqualified universality (‘everyone who calls,’ ‘all who are far off’) without narrowing to a merely geographic or ethnic sense; genuine resonance exists with the historic Lingayat rejection of caste hierarchy, but the gospel’s universality must not be reduced to a social-reform parallel alone.

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Apostolic Authority and Miracles

Kannada name: ಅಪೊಸ್ತಲರ ಅಧಿಕಾರ ಮತ್ತು ಅದ್ಭುತಕಾರ್ಯಗಳು
Key terms: apostle, signs_and_wonders, name_of_jesus, angel, exorcist
Review routing: Human theologian

Signs and wonders must be distinguished from the yogic siddhi (attained supernatural power) framework already flagged in the Romans baseline and from the contemporary ‘godman’/miracle-guru phenomenon; these are God’s authenticating action through messengers pointing to Christ, never evidence of the messenger’s own spiritual attainment. The Name (ὄνομα) must not be treated as a mantra-formula effective by correct repetition (dramatized negatively at 19:13-16).

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Persecution and Bold Witness

Kannada name: ಹಿಂಸೆ ಮತ್ತು ನಿರ್ಭಯ ಸಾಕ್ಷಿ
Key terms: boldness, witness_martyr
Review routing: Human theologian

παρρησία denotes Spirit-empowered, unashamed public gospel speech under opposition, not generic social confidence or rhetorical skill. μάρτυς must be tracked across the whole book as it develops from ‘eyewitness testifier’ (1:8; 2:32) toward the martyrdom-adjacent sense fully present by 22:20, with Stephen’s death (7:54-60) as the defining narrative event; ಸಾಕ್ಷಿ alone does not automatically carry this later nuance and requires a standing cross-reference note.

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The Great Commission Fulfilled

Kannada name: ಮಹಾ ಆಜ್ಞೆಯ ನೆರವೇರಿಕೆ
Key terms: mission, gentiles, kingdom_of_god, unknown_god, idolatry, made_with_hands, in_him_we_live_move_have_being, artemis_of_ephesians, zeus_and_hermes
Review routing: Human theologian

Paul’s Areopagus argument (ch.17) must be presented as correction and fulfillment of pagan ignorance, not equivalence of deities per Hindu inclusivist ‘many names, one truth’ formulas; 17:28’s ‘in him we live and move and have our being’ carries a Critical-tier Aikya-adjacent risk of its own (see below) and must convey creaturely dependence, not ontological merger.

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Election and Effectual Calling

Kannada name: ದೇವರ ಆಯ್ಕೆ ಮತ್ತು ಪರಿಣಾಮಕಾರಿ ಕರೆ
Key terms: election, called, calling, chosen_instrument
Review routing: Human theologian

God’s sovereign, personal choice (of Matthias by lot, of Paul as a ‘chosen instrument,’ of believers ‘appointed to eternal life’ at 13:48) must not be rendered with ಹಣೆಬರಹ (fatalism) or ವಿಧಿ (impersonal destiny), nor assimilated to the Lingayat devotee’s own progressive advance through the shatsthala stages.

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Providence and Sovereignty of God

Kannada name: ದೇವರ ಪರಿಪಾಲನೆ ಮತ್ತು ಸಾರ್ವಭೌಮತ್ವ
Key terms: providence, god
Review routing: Human theologian

God’s ‘definite plan and foreknowledge’ in the crucifixion (2:23) simultaneously affirms divine ordination and human moral responsibility (‘you crucified… by the hands of lawless men’) — this tension must be preserved, not resolved into either ಹಣೆಬರಹ fatalism or pure human autonomy. The shipwreck narrative (27:22-25) must attribute the outcome to God’s personal, purposive care communicated through an angel, not to an impersonal law of karma or a ‘fated’ voyage.

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Spiritual Conflict and the Occult

Kannada name: ಆತ್ಮಿಕ ಸಂಘರ್ಷ ಮತ್ತು ಮಾಟಮಂತ್ರ
Key terms: sorcery_magic, python_spirit, satan, exorcist
Review routing: Human theologian

Must draw a firm categorical line between Spirit-given gifts (freely given, never purchased or transactional) and occult/magical power (acquired, manipulated, commercially exploited), given the strong cultural presence of māṭa-mantra black-magic belief, oracle/spirit-medium practices, and astrology (ಜ್ಯೋತಿಷ್ಯ) in Karnataka. Satan must remain a single, personal, defeated-yet-active adversary, not one hostile deity among many nor casually equated with a specific folk-demon figure.

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Idolatry and True Worship

Kannada name: ವಿಗ್ರಹಾರಾಧನೆ ಮತ್ತು ನಿಜವಾದ ಆರಾಧನೆ
Key terms: idolatry, made_with_hands, unknown_god, artemis_of_ephesians, zeus_and_hermes
Review routing: Human theologian

Stephen’s ‘made with hands’ critique (7:48) and Paul’s Athens/Ephesus material apply directly to any human-constructed sacred structure or image as a container for the divine; theologically essential but culturally sensitive where temple/murti worship and prominent goddess devotion (structurally parallel to the Artemis cult) are central to majority religious and economic life. Must be rendered faithfully without softening, taught with pastoral care rather than mockery.

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Purity Boundary and Unity of Jews and Gentiles

Kannada name: ಶುದ್ಧತೆಯ ಗಡಿ ಮತ್ತು ಯೆಹೂದ್ಯ-ಅನ್ಯಜನಾಂಗದವರ ಏಕತೆ
Key terms: unclean_common, god_shows_no_partiality
Review routing: Human theologian

Peter’s vision dismantling the κοινός (ritually common/unclean) boundary directly confronts a caste-adjacent purity/impurity framework of real sensitivity in the Indian context; must be taught with full theological clarity, not softened, per the baseline’s own principle for caste-related material.

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Inspiration and Fulfillment of Prophecy (Acts)

Kannada name: ಪ್ರವಾದನೆಯ ಪ್ರೇರಣೆ ಮತ್ತು ನೆರವೇರಿಕೆ
Key terms: prophecy, prophet, promise, visions_dreams
Review routing: Human theologian

Linear, one-time historical fulfillment of OT promise, not the cyclical yuga-based cosmology of mainstream Hindu time-reckoning. ದರ್ಶನಗಳು (visions) requires a standing translator note distinguishing God-initiated revelatory disclosure from devotee-initiated darshan/image-viewing practice.

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Spiritual Gifts and the Holy Spirit’s Gift

Kannada name: ಆತ್ಮಿಕ ವರಗಳು ಮತ್ತು ಪವಿತ್ರಾತ್ಮನ ವರ
Key terms: spiritual_gifts, holy_spirit
Review routing: Human theologian

Simon Magus’s attempt to purchase the Spirit’s power (8:18-20) is the diagnostic negative case: the Spirit’s gift must never be read as a merit-earned, purchasable, or self-attained acquisition analogous to yogic siddhi.

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Medium Risk Doctrines

The Church as Community

Kannada name: ಸಮುದಾಯವಾಗಿ ಸಭೆ
Key terms: church, fellowship, diaconal_service, elder, overseer, christian_name, synagogue
Review routing: Native speaker review

The ‘all things in common’ sharing (2:44; 4:32) is a genuine point of partial cultural resonance with the Lingayat kayaka-dasoha ethic of sacred work and communal sharing, but must be taught as a voluntary, grace-motivated response flowing from transformed hearts, not a religious duty that itself earns standing before God. ಸಭೆ must also be kept distinct from ಸಭಾಮಂದಿರ (synagogue) throughout.

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Spirit-Filled Leadership and Church Offices

Kannada name: ಆತ್ಮಭರಿತ ನಾಯಕತ್ವ ಮತ್ತು ಸಭೆಯ ಹುದ್ದೆಗಳು
Key terms: elder, overseer, diaconal_service, shepherd_flock
Review routing: Native speaker review

Elder/overseer/deacon offices are delegated, accountable ministries appointed by the Spirit and the church, not statuses earned through personal ascetic or spiritual attainment as in a guru’s teaching lineage or a Sharana’s progression through spiritual stages.

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Prayer and Intercession (Acts)

Kannada name: ಪ್ರಾರ್ಥನೆ ಮತ್ತು ಮಧ್ಯಸ್ಥಿಕೆ
Key terms: intercession
Review routing: Native speaker review

The church’s direct, corporate access to God through Christ must be distinguished from bhakti puja/kirtane directed toward a chosen personal deity and from meditative engagement with the ishtalinga in Lingayat practice.

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Conscience and Moral Accountability

Kannada name: ಮನಸ್ಸಾಕ್ಷಿ ಮತ್ತು ನೈತಿಕ ಹೊಣೆಗಾರಿಕೆ
Key terms: conscience
Review routing: Native speaker review

Conscience must be presented as a personal moral faculty answerable directly to a personal God, distinct from an impersonal karma-tracking mechanism that records merit/demerit without relational accountability.

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Eschatological Hope and Final Restoration

Kannada name: ಅಂತ್ಯಕಾಲದ ನಿರೀಕ್ಷೆ ಮತ್ತು ಅಂತಿಮ ಪುನಃಸ್ಥಾಪನೆ
Key terms: restoration_of_all_things, times_of_refreshing, hades, corruption_decay
Review routing: Native speaker review

Final restoration must remain a single, future, Christ-centered consummation rather than a cyclical renewal within an ongoing cosmic time-cycle; ಪಾತಾಳ ಲೋಕ (Hades) must not be conflated with reincarnation-adjacent intermediate soul-journey concepts.

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Low Risk Doctrines

Thanksgiving (Acts)

Kannada name: ಕೃತಜ್ಞತಾಸ್ತುತಿ
Key terms: thanksgiving
Review routing: Automated review

Standard term; minor risk of over-ritualization, consistent with the Romans baseline’s Low-risk treatment.