Doctrine Analysis
Doctrine Analysis — Micah (Full Book, English → Hindi)
This document is the full doctrine matrix for the Micah curriculum, covering every chapter (1–7) and every major structural section (the three judgment-oracles / three hope-oracles alternating pattern that structures the book), with Micah 6:6-8 retained as the curriculum’s theological anchor rather than its scope. It is generated CONSISTENT with assets/doctrine_risk_registry.json: the same 18 doctrines, the same risk tiers, and the same review routing appear in both documents. Any future edit to one document requires a matching edit to the other.
Risk tiers (identical to the baseline Romans/Galatians convention):
- Critical — mistranslation alters or destroys essential doctrine; human theologian review required for every occurrence.
- High — mistranslation creates significant theological confusion or syncretism risk; human theologian review required.
- Medium — mistranslation reduces clarity but preserves essential meaning; native speaker review recommended.
- Low — mistranslation causes minor misunderstanding; automated review sufficient. (No Low-tier doctrines occur in Micah; see Risk Summary.)
Doctrine Matrix (Full Book)
| # | Doctrine | Hindi Doctrine Name | Supporting Passages (Micah) | Risk | Translation Risk (Hindi-specific) | Review Routing |
|---|---|---|---|---|---|---|
| 1 | True Worship versus Empty Ritual | सच्ची आराधना बनाम खोखली रीति | 1:5-7; 6:6-7 | Critical | होमबलि collides with living Vedic havan/yajna vocabulary; the ritual-escalation sequence (calves → rams → rivers of oil → firstborn) must read as categorically REJECTED bids, not a menu of valid options, or the passage inverts into “find the right ritual currency” theology. | Human theologian |
| 2 | Justice, Mercy, and Humility | न्याय, दया, और नम्रता | 6:8; 3:1,8-9 | Critical | न्याय collides with Nyāya darśana and impersonal karmic-fairness readings; दया (chesed) under-renders covenant loyalty as generic pity; नम्रता से चलना risks being heard as merit-earning ascetic performance (tapasya). All three drifting together would convert covenant response into a new dharma checklist. | Human theologian |
| 3 | The Covenant Lawsuit | वाचा-मुकद्दमा | 1:2; 6:1-5 | High | The rîv (lawsuit) genre casts YHWH as a personal wronged covenant party; मुकद्दमा/साक्षी risk being heard as an impersonal cosmic retribution mechanism, and personified mountain-witnesses risk being misheard as an appeal to semi-divine mountains given active Indian mountain-veneration practice. | Human theologian |
| 4 | Judgment on Corrupt Leaders | भ्रष्ट अगुओं पर दण्ड की घोषणा | 2:1-2,8-11; 3:1-12; 6:9-16 | High | याजक and भावी कथन/शुभ-अशुभ बताना have living Indian analogues (paid पुजारी service; commercial astrology/fortune-telling); risk of the text being heard as a blanket condemnation of paid religious service or of astrology as a category, rather than Micah’s specific charge of betrayed covenant trust. | Human theologian |
| 5 | The Coming Ruler from Bethlehem | बैतलहम से आनेवाला शासक | 5:2-9 | Critical | 5:2’s ruler description is the OT root of NT Incarnation/Sonship doctrine; any vocabulary suggesting अवतार-style periodic descent collapses the verse’s unique claim into “one more divine appearance,” contradicting the baseline’s absolute अवतार prohibition and undermining its verbatim citation in Matthew 2:6. | Human theologian |
| 6 | Hope of Restoration and Forgiveness | बहाली और क्षमा की आशा | 7:7,18-20; 4:6-8 | High | 7:19’s “cast into the depths of the sea” closely parallels river-immersion purification rites (e.g., visarjan); without a mandatory translator note, God’s sovereign, once-for-all forgiveness risks being heard as a repeatable, self-performed ritual purification. | Human theologian |
| 7 | Idolatry and False Worship | मूर्तिपूजा और झूठी आराधना | 1:5-7; 5:12-14 | High | Reuses baseline मूर्तिपूजा doctrine exactly; ऊँचे स्थान (high places) is culturally parallel to still-active hilltop shrines/pilgrimage sites — condemnation must target the OBJECT of worship, not elevation/geography as such, and must not be softened pastorally. | Human theologian |
| 8 | Divine Judgment and Covenant Curses | परमेश्वर का दण्ड और वाचा के श्राप | 1:8-16; 6:13-16 | High | उजाड़/विनाश must be read as the personal God’s righteous response to covenant unfaithfulness, not an impersonal, automatically-operating consequence — Hindi religious vocabulary readily supplies a कर्म-का-फल frame that would obscure the personal, relational ground of the judgment. | Human theologian |
| 9 | The Remnant and God’s Election | बचे हुए लोग और परमेश्वर का चुनाव | 2:12-13; 4:6-7; 5:7-8 | High | Reuses baseline बचे हुए लोग/election guardrails exactly; the remnant’s preservation must read as sovereign grace, never as survival by superior merit, ritual purity, or accumulated good karma. | Human theologian |
| 10 | Inspired Prophecy versus False Divination | प्रेरित भविष्यवाणी बनाम झूठा भावी कथन | 3:5-8,11; 2:6,11 | High | भावी कथन names a live, widely-practiced occult tradition (astrology, palmistry, paid fortune-telling); the condemnation of profit-driven divination must remain sharply distinct from genuine Spirit-given भविष्यवाणी so the polemic does not blur into a critique of prophecy as a category. | Human theologian |
| 11 | Universal Ingathering of the Nations | राष्ट्रों का सार्वभौमिक एकत्रीकरण | 4:1-5 | High | The nations streaming to “the mountain of the LORD’s house” risks assimilation to sacred-mountain pilgrimage-merit theology (darshan/tirtha-yatra); “in the latter days” must convey linear historical fulfillment, never a recurring yuga-cycle. | Human theologian |
| 12 | The Shepherd-King Motif | चरवाहा-राजा का चित्रण | 2:12-13; 5:4 | Medium | Low collision risk on its own (चरवाहा is well-established Hindi Christian usage); primary risk is losing the typological link if God-as-shepherd (ch. 2) and ruler-as-shepherd (ch. 5) are not rendered with identical, consistent vocabulary. | Native speaker review |
| 13 | Divine Redemption from Slavery (the Exodus Basis) | दासत्व से परमेश्वर का छुटकारा | 6:4-5 | High | छुटकारा and धार्मिकता must be reused exactly from baseline; धार्मिकता drifting toward धर्म would recast God’s historical saving acts as cosmic duty-fulfillment, breaking the grace-first/requirement-second sequence on which the entire covenant lawsuit depends. | Human theologian |
| 14 | Forgiveness and Removal of Sin | पाप की क्षमा और निवारण | 7:18-19 | High | The book’s doxological climax answers the rejected ritual-payment logic of 6:6-7; क्षमा must never be recast as the result or reward of ritual self-purification — the identical collision risk flagged for the “cast into the depths of the sea” image. | Human theologian |
| 15 | Social Justice and Economic Ethics | सामाजिक न्याय और आर्थिक नैतिकता | 2:1-2; 6:10-12 | Medium | Concrete social/commercial ethics (land seizure, dishonest weights, exploitation) translate with straightforward Hindi equivalents and no direct Hindu-vocabulary collision; main risk is lexical consistency with the higher-tier न्याय doctrine so violations read as covenant breaches, not merely secular civil wrongs. | Native speaker review |
| 16 | Divine Compassion and Covenant Loyalty | परमेश्वर की करुणा और वाचा-निष्ठा | 6:8; 7:19-20 | High | The chesed cluster spanning 6:8 and 7:19-20 must read as one coherent covenant-loyalty concept; दया/करुणा alone risks flattening God’s steadfast covenant love into generic, untethered pity. | Human theologian |
| 17 | Eschatological Peace | अन्तकाल की शांति | 4:3-4; 5:5 | Medium | शांति reused exactly from baseline; primary residual risk is readers hearing inward meditative calm (a familiar Hindu devotional register) rather than the comprehensive relational, social, and material well-being of God’s future reign that chs. 4-5 actually describe. | Native speaker review |
| 18 | The Eternal Origin of the Coming Ruler | शासक का अनादि उद्गम | 5:2 | Critical | Isolates the single highest-stakes clause in the book (“whose goings forth have been from of old, from everlasting”); any phrasing readable as periodic divine descent (अवतार pattern) rather than singular eternal preexistence corrupts the verse’s contribution to Incarnation/Deity-of-Christ/Sonship-of-Christ doctrine as received in NT theology. | Human theologian |
Chapter-by-Chapter Coverage Confirmation
Per the PRD full-book coverage mandate, every chapter of Micah has been reviewed for doctrinal and terminological content. No chapter is silently omitted; chapters contributing narrower content are noted explicitly below.
| Chapter | Focus / Genre | Doctrines Present (# from matrix) | Key Terms Anchored Here | Coverage Note |
|---|---|---|---|---|
| 1 | Judgment oracle against Samaria and Judah; theophany and lament | 3 (Covenant Lawsuit), 7 (Idolatry), 8 (Judgment/Curses) | गवाह/साक्षी, मूरतें, ऊँचे स्थान, विलाप | Reviewed in full. Establishes the rîv (lawsuit) genre and the idolatry charge that recur through the book. |
| 2 | Oracles against land-grabbing oppressors; false prophets; remnant promise | 4 (Corrupt Leaders), 9 (Remnant), 10 (False Divination), 12 (Shepherd-King), 15 (Social Justice) | लालच करना, अन्याय करना/पीड़ित करना, झूठे भविष्यद्वक्ता, बचे हुए लोग, चरवाहा | Reviewed in full. First appearance of the remnant/shepherd motifs extended in chs. 4-5. |
| 3 | Indictment of rulers, priests, and prophets; Zion’s coming destruction | 2 (Justice, partial: mishpat violated), 4 (Corrupt Leaders), 10 (False Divination) | न्याय (violated), प्रधान/मुखिया, याजक, भावी कथन, खून/हिंसा | Reviewed in full. Structural center of the judgment-oracle material; न्याय here must be lexically identical to its 6:8 occurrence. |
| 4 | Eschatological vision of the mountain of the LORD’s house; nations streaming in; regathering of the remnant | 11 (Universal Ingathering), 9 (Remnant), 17 (Eschatological Peace, partial) | यहोवा के भवन का पर्वत, राष्ट्र/जातियाँ, तलवारों को हल की फालियों में बदलना, शांति, बचे हुए लोग | Reviewed in full. Provides the positive eschatological counterpart to ch. 1’s judgment; peace and ingathering terms must carry forward into ch. 5. |
| 5 | The ruler from Bethlehem; his eternal origin; the shepherd-king; deliverance from Assyria; the purged remnant | 5 (Coming Ruler), 18 (Eternal Origin), 12 (Shepherd-King), 9 (Remnant), 17 (Eschatological Peace) | बैतलहम एप्राता, शासक/अधिपति, प्राचीनकाल से/अनादिकाल से, चरवाही करेगा, याकूब के बचे हुए लोग | Reviewed in full. Contains the book’s single highest-stakes clause (5:2’s eternal origin); every occurrence routes to mandatory theologian review. |
| 6 | The covenant lawsuit resumed; the Exodus reminder; the core passage (6:6-8); indictment of commercial injustice | 1 (True Worship), 2 (Justice/Mercy/Humility — core passage), 3 (Covenant Lawsuit), 13 (Redemption from Slavery), 8 (Judgment/Curses), 15 (Social Justice) | होमबलि, माँगना/अपेक्षा रखना, न्याय, दया, नम्रता से चलना, छुटकारा, छल के तराजू | Reviewed in full. Houses the core passage; doctrines 1 and 2 (both Critical) are anchored here and must be translated with the highest available review rigor before any other chapter’s related terms are finalized. |
| 7 | Micah’s personal hope amid societal collapse; the closing doxology of forgiveness | 6 (Hope of Restoration), 14 (Forgiveness/Removal of Sin), 16 (Compassion/Covenant Loyalty) | आशा रखना/बाट जोहना, करुणा दिखाना, अधर्म को क्षमा करनेवाला, पापों को समुद्र की गहराइयों में डाल देना, सच्चाई/करुणा | Reviewed in full. Closing doxology directly answers the rejected ritual logic of 6:6-7; translator notes here must cross-reference ch. 6 explicitly. |
Risk Summary
| Tier | Count | Doctrines |
|---|---|---|
| Critical | 4 | True Worship vs. Empty Ritual; Justice, Mercy, and Humility; The Coming Ruler from Bethlehem; The Eternal Origin of the Coming Ruler |
| High | 11 | The Covenant Lawsuit; Judgment on Corrupt Leaders; Hope of Restoration and Forgiveness; Idolatry and False Worship; Divine Judgment and Covenant Curses; The Remnant and God’s Election; Inspired Prophecy vs. False Divination; Universal Ingathering of the Nations; Divine Redemption from Slavery; Forgiveness and Removal of Sin; Divine Compassion and Covenant Loyalty |
| Medium | 3 | The Shepherd-King Motif; Social Justice and Economic Ethics; Eschatological Peace |
| Low | 0 | — |
| Total requiring human theologian review | 15 | (Critical + High) |
| Total requiring native speaker review | 3 | (Medium) |
| Total automated only | 0 | (Low) |
These totals are identical to assets/doctrine_risk_registry.json by construction; any discrepancy discovered in a future pipeline step must be reconciled in both files simultaneously.
See assets/doctrine_risk_registry.json for the machine-readable version of this matrix and assets/bible_term_registry.json/assets/translation_memory.json for term-level enforcement.
See analysis/04_comparative_theology.md for cross-tradition interpretation of each doctrine cluster and the specific misunderstandings a Hindi translation must not invite.
See analysis/08_core_glossary.md for the full term inventory underlying this matrix.
Critical Risk Doctrines
True Worship versus Empty Ritual
Hindi name: सच्ची आराधना बनाम खोखली रीति
Key terms: burnt_offering, yearling_calves, rams, rivers_of_oil, firstborn, be_pleased, require_seek
Review routing: Human theologian
The passage’s ritual-escalation sequence (calves, rams, rivers of oil, firstborn) uses होमबलि, vocabulary that overlaps the living Vedic havan/yajna fire-ritual tradition in which offerings are burned to a deity for merit or a boon. If the Hindi rendering does not clearly frame these as REJECTED bids rather than viable options, Hindu-background readers may hear the passage as endorsing a ‘find the right ritual currency’ theology precisely opposite to Micah’s argument. Mandatory theologian review to ensure the rhetorical-negative force of the whole unit survives translation.
Justice, Mercy, and Humility
Hindi name: न्याय, दया, और नम्रता
Key terms: justice, mercy_covenant_loyalty, love_chesed_verb, walk_humbly, walk_with, divine_disclosure
Review routing: Human theologian
This is the curriculum’s central verse and its highest-stakes vocabulary collision: न्याय (mishpat) is also the name of a classical Hindu philosophical school (Nyāya darśana) and can denote impersonal karmic fairness in popular usage; दया (chesed) under-renders covenant loyalty as generic pity; and नम्रता से चलना (walk humbly) risks being heard as merit-earning ascetic performance (tapasya). Together these three terms, if any one drifts toward Hindu religious-duty vocabulary, would collectively transform God’s relational covenant requirement into a new dharma/karma checklist — precisely the transactional logic 6:6-8 as a whole dismantles.
The Coming Ruler from Bethlehem
Hindi name: बैतलहम से आनेवाला शासक
Key terms: bethlehem_ephrathah, ruler, from_ancient_days, shepherd_verb, remnant_of_jacob
Review routing: Human theologian
5:2’s description of the ruler’s origin ‘from ancient days, from everlasting’ is the OT root of the NT’s Critical-tier Incarnation and Sonship-of-Christ doctrines. If रendered with any vocabulary suggesting अवतार-style periodic divine descent (a recurring incarnation pattern familiar from Hindu avatar theology), the verse’s unique claim to a singular, eternally-originate, permanently-incarnate Messiah collapses into ‘one more divine appearance,’ contradicting the baseline’s absolute prohibition of अवतार for incarnation language and undermining the verse’s later verbatim citation in Matthew 2:6.
The Eternal Origin of the Coming Ruler
Hindi name: शासक का अनादि उद्गम
Key terms: from_ancient_days, bethlehem_ephrathah, ruler
Review routing: Human theologian
Distinguished from the broader ‘Coming Ruler from Bethlehem’ doctrine to isolate the single highest-stakes clause in the book: ‘whose goings forth have been from of old, from everlasting.’ Any Hindi phrasing that could be heard as describing one in a series of periodic divine descents (अवतार pattern) rather than a singular, eternally-preexistent person who will permanently take on human nature (देहधारण) would corrupt the verse’s unique contribution to the doctrines of the Incarnation, the Deity of Christ, and the Sonship of Christ as received in NT theology. Mandatory theologian review on every occurrence, with translator notes tying forward to Matthew 2:6.
High Risk Doctrines
The Covenant Lawsuit
Hindi name: वाचा-मुकद्दमा
Key terms: lawsuit_controversy, mountains_hills_witnesses, witness, yhwh_divine_name
Review routing: Human theologian
The rîv (lawsuit) genre casts YHWH as a personal, wronged covenant party bringing a real legal case, with creation summoned as witness. मुकद्दमा and साक्षी risk being read as an impersonal cosmic mechanism of automatic retribution (karma-adjacent) rather than a personal God’s specific grievance against a specific covenant partner, especially given mountain-veneration traditions that could cause पहाड़ों को साक्षी बनाना to be misheard as an appeal to semi-divine mountains rather than rhetorical personification.
Judgment on Corrupt Leaders
Hindi name: भ्रष्ट अगुओं पर दण्ड की घोषणा
Key terms: rulers_heads, priests, divination, bloodshed, oppress_extort, covet, false_prophets
Review routing: Human theologian
The condemnation of priests who ‘teach for a price’ and prophets who ‘divine for money’ lands directly on याजक and भावी कथन, both of which have living Indian analogues (paid पुजारी ritual service; astrology and fortune-telling as widespread commercial practice). Without careful framing, readers risk hearing an indictment of religious-service-for-payment as such, rather than Micah’s specific charge that these office-holders betrayed a divinely-entrusted covenant office for personal gain.
Hope of Restoration and Forgiveness
Hindi name: बहाली और क्षमा की आशा
Key terms: forgive_iniquity_pass_over_transgression, cast_into_depths_of_sea, compassion, faithfulness_covenant_loyalty_abraham, wait_hope_for
Review routing: Human theologian
7:19’s image of God casting sins ‘into the depths of the sea’ closely parallels the Indian ritual practice of immersing idols, ashes, or symbolic offerings in a river (e.g., Ganga visarjan) as a repeatable, self-performed purification rite. Without a mandatory translator note, Hindi readers may hear God’s once-for-all sovereign forgiveness as one more instance of a ritual-immersion purification the worshiper performs on their own initiative, inverting the passage’s point that this is God’s own gracious act.
Idolatry and False Worship
Hindi name: मूर्तिपूजा और झूठी आराधना
Key terms: idols_carved_images, high_places
Review routing: Human theologian
Reuses the baseline मूर्तिपूजा doctrine exactly; ऊँचे स्थान (high places) is culturally parallel to hilltop shrines and pilgrimage sites still active in Indian religious practice. The condemnation must be handled pastorally with Hindu-background readers while never softening the biblical claim that worship offered to rivals of YHWH at such sites incurs judgment — the point is the object of worship, not elevation or geography as such.
Divine Judgment and Covenant Curses
Hindi name: परमेश्वर का दण्ड और वाचा के श्राप
Key terms: desolation, deceitful_scales, violence, wailing_lament
Review routing: Human theologian
Covenant-curse judgment (उजाड़/विनाश) must be read as the personal God’s own righteous response to covenant unfaithfulness — not an impersonal, automatically-operating karmic consequence that unfolds regardless of divine will. The distinction matters because Hindi religious vocabulary readily supplies an impersonal-consequence frame (कर्म का फल) that would obscure the personal, relational, covenantal ground of the judgment described.
The Remnant and God’s Election
Hindi name: बचे हुए लोग और परमेश्वर का चुनाव
Key terms: remnant, remnant_of_jacob, shepherd_noun, flock
Review routing: Human theologian
Reuses the baseline बचे हुए लोग (remnant) and election guardrails exactly. The remnant’s preservation must be read as God’s sovereign, gracious initiative — never as a group that survived by superior merit, ritual purity, or accumulated good karma, any of which would contradict the grace-not-works basis the baseline registry establishes for this term.
Inspired Prophecy versus False Divination
Hindi name: प्रेरित भविष्यवाणी बनाम झूठा भावी कथन
Key terms: divination, false_prophets
Review routing: Human theologian
भावी कथन/शुभ-अशुभ बताना names a live, widely-practiced occult tradition (astrology, palmistry, paid fortune-telling) in the Indian context. Micah’s condemnation of prophets who ‘divine for money’ must remain unambiguous and must be sharply distinguished from Spirit-given भविष्यवाणी (the baseline term for genuine prophecy) so that the text’s polemic against corrupted, profit-driven divination is not blurred into a general critique of prophecy as a category.
Universal Ingathering of the Nations
Hindi name: राष्ट्रों का सार्वभौमिक एकत्रीकरण
Key terms: mountain_of_the_lords_house, nations, latter_days, swords_into_plowshares
Review routing: Human theologian
The ‘mountain of the LORD’s house’ drawing ‘many nations’ (4:1-2) risks assimilation to Hindu sacred-mountain pilgrimage theology, in which merit is gained through the ascent, darshan, or ritual visitation itself. Additionally, ‘in the latter days’ (अन्तिम दिनों में) must be read as a real, linear, historical future consummation rather than a recurring cosmic yuga-cycle, per the baseline’s fulfillment_of_prophecy caution — a collision risk unique to Hindu cyclical-time cosmology.
Divine Redemption from Slavery (the Exodus Basis)
Hindi name: दासत्व से परमेश्वर का छुटकारा
Key terms: redeemed, righteous_acts_of_the_lord, yhwh_divine_name
Review routing: Human theologian
The reminder of the Exodus redemption (‘I redeemed you from the house of slavery’) establishes the grace-before-obligation sequence that grounds 6:8’s requirement. छुटकारा and धार्मिकता must be reused exactly from the baseline; any drift of धार्मिकता toward धर्म would recast God’s historical saving acts as cosmic duty-fulfillment, breaking the logical sequence on which the entire covenant lawsuit depends (grace first, requirement second, not the reverse).
Forgiveness and Removal of Sin
Hindi name: पाप की क्षमा और निवारण
Key terms: forgive_iniquity_pass_over_transgression, cast_into_depths_of_sea, sin, transgression
Review routing: Human theologian
The book’s doxological climax describes forgiveness as God’s own sovereign initiative, directly answering the rejected ritual-payment logic of 6:6-7 (no offering could address transgression; only God’s own character of forgiveness can). क्षमा must never be recast as the result or reward of ritual self-purification — precisely the river-immersion collision risk flagged for cast_into_depths_of_sea.
Divine Compassion and Covenant Loyalty
Hindi name: परमेश्वर की करुणा और वाचा-निष्ठा
Key terms: mercy_covenant_loyalty, compassion, faithfulness_covenant_loyalty_abraham
Review routing: Human theologian
The chesed cluster spanning 6:8 and 7:19-20 must read as a single coherent covenant-loyalty concept: God’s own steadfast love toward Abraham’s descendants, and the loyal love required of covenant members toward one another and toward God. दया/करुणा alone (per the baseline’s ‘compassion toward the miserable’ definition) risks flattening this into generic pity untethered to the covenant relationship that both grounds and obligates it.
Medium Risk Doctrines
The Shepherd-King Motif
Hindi name: चरवाहा-राजा का चित्रण
Key terms: shepherd_noun, shepherd_verb, flock, ruler
Review routing: Native speaker review
Pastoral governance imagery is well-established in Hindi Christian usage (चरवाहा) and carries no strong Hindu-tradition collision on its own; risk is primarily one of maintaining consistent vocabulary across the God-as-shepherd (ch. 2) and ruler-as-shepherd (ch. 5) occurrences so the typological link is not lost.
Social Justice and Economic Ethics
Hindi name: सामाजिक न्याय और आर्थिक नैतिकता
Key terms: covet, oppress_extort, deceitful_scales, violence
Review routing: Native speaker review
These terms describe concrete social and commercial ethics (land seizure, dishonest weights, exploitation) with straightforward Hindi equivalents and no direct collision with Hindu religious vocabulary; the main risk is maintaining lexical consistency with the higher-tier न्याय (justice) doctrine so these violations are read as breaches of the same covenantal standard, not merely secular civil wrongs.
Eschatological Peace
Hindi name: अन्तकाल की शांति
Key terms: peace, swords_into_plowshares
Review routing: Native speaker review
शांति is reused exactly from the baseline; the primary residual risk is that readers may hear it as inward, meditative calm (a familiar Hindu devotional register) rather than the comprehensive relational, social, and material well-being secured by God’s future reign that Micah 4-5 actually describes.
Referenced passages