Core Glossary
Core Glossary — Ezra (English → Bengali)
Part A — Baseline Terms Reused Exactly (No Change)
| Term | Bengali | Risk (baseline) | Ezra chapters where it recurs | Notes on Ezra usage |
|---|---|---|---|---|
| god | ঈশ্বর | Critical | 1–10 (pervasive) | Reserved exclusively for the true God; contrast with new দেবতা entry for pagan gods (Ezra 1:7). |
| israel | ইস্রায়েল | Medium | 1, 2, 3, 6, 7, 9, 10 | Covenant people/nation, as in baseline. |
| holy | পবিত্র | High | 8 (vessels), 9 (holy seed) | Baseline restricts this to persons/Spirit; Ezra extends its use to consecrated objects (vessels) — same underlying set-apart-for-God concept. |
| covenant | নিয়ম | High | 10 (also implicit throughout) | Reused directly for covenant-making/renewal in ch.10. |
| law | ব্যবস্থা | High | 7, 10 | ”Law of Moses” = মোশির ব্যবস্থা. NEVER ধর্ম, per baseline Critical rule. |
| prophet | ভাববাদী | Low | 5 (Haggai, Zechariah) | Established term reused without change. |
| prophecy | ভাববাণী | Low | 1 (Jeremiah’s word fulfilled) | Reused for the fulfillment-of-prophecy motif in 1:1. |
| gentiles | পরজাতি | Medium | (thematically related to ch.9–10) | Related concept to the new “peoples of the land” entry below but NOT identical — see Part B note. |
| sin | পাপ | High | 9, 10 | Pair with new “confession”/“guilt” entries. |
| providence | ঈশ্বরের পরিচালনা | High | 1, 7, 8 (thematic) | Underlies “hand of the LORD” idiom and Cyrus’s stirring; kept as a distinct idiom in-text, cross-referenced in teaching notes. |
| election | ঈশ্বরের মনোনয়ন | High | 1 (remnant) | Cross-referenced with new “remnant” entry; not textually identical, thematically linked. |
| thanksgiving | ধন্যবাদ | Low | 3 (dedication), 8 | Reused for praise/blessing responses. |
| sanctification | পবিত্রীকরণ | High | (thematic, Temple restoration) | Underlies “Restoration of Temple Worship” doctrine generally. |
Part B — New Terms Required for Ezra (Not in Baseline)
| Term (English) | Original (Heb./Aram.) | Transliteration | Category | Risk | Bengali term | Chapters | Definition | Translation notes |
|---|---|---|---|---|---|---|---|---|
| LORD (covenant name YHWH) | יְהוָה | Yahweh | God | Critical | সদাপ্রভু | 1–10 (pervasive) | The personal covenant name of God, distinct from generic “God”/“Lord” titles. | New TM entry. Distinct from baseline’s প্রভু (κύριος, used for Christ in Romans). Never interchange the two; সদাপ্রভু names God specifically as Israel’s covenant-keeping God acting in history. |
| God of heaven | אֱלֹהֵי הַשָּׁמַיִם | Elohei ha-Shamayim | God | High | স্বর্গের ঈশ্বর | 1, 5, 6, 7 | Court/diplomatic title for YHWH, notably used even by pagan Persian officials. | Requires a translator note clarifying this is Ezra’s record of a pagan king’s own idiom, not shared theology between Yahweh and Persian religion. |
| gods (pagan, plural) | אֱלֹהִים (pl., of false gods) / אֱלָהִין (Aram.) | elohim / elahin | God/Contrast | Critical | দেবতা | 1, (implicit backdrop in 4–6) | False deities of the nations, explicitly contrasted with the true ঈশ্বর. | NEVER render as ঈশ্বর. This is the book’s central monotheistic-contrast device (1:7, “house of his gods”). |
| temple / house of the LORD | בֵּית יְהוָה / בַּיִת | beit YHWH / bayit | Temple | High | মন্দির | 1, 2, 3, 5, 6 (pervasive) | The literal, physical Jerusalem Temple building. | Does NOT contradict baseline’s rejection of মন্দির for “church” (ekklesia) — different referent (a literal building, not the assembly of believers). Requires strong theological framing distinguishing exclusive, aniconic worship of the one true God from Hindu temple ritual (image veneration, multiple deities) given the identical building-word. |
| decree / edict | כְּתָב (Heb.) / פִּתְגָם, דָּתָא (Aram.) | ketav / pitgam / data | Governance | Medium | রাজ-আদেশ | 1, 4, 5, 6, 7 | An official royal proclamation or ruling. | Keep distinct from “the Law” (ব্যবস্থা) even when both appear in the same decree (e.g., Artaxerxes’ decree in ch.7 both issues a রাজ-আদেশ and authorizes enforcement of মোশির ব্যবস্থা). |
| spirit (human disposition) | רוּחַ | ruach | Anthropology | High | মন | 1 | A person’s inner will/disposition, as stirred by God — NOT the Holy Spirit, NOT Hindu ātman. | Critical distinction from baseline’s পবিত্র আত্মা. Never render human ruach as আত্মা in this book; use মন throughout (1:1, 1:5). |
| freewill offering | נְדָבָה | nedavah | Worship | High | স্বেচ্ছাদান | 1, 2, 8 | A voluntary, uncommanded gift. | Root দান risks Hindu merit-generating দান association; pair with translator note on grace-motivated (not merit-earning) giving. |
| vessels (temple implements) | כְּלִי | keli | Worship | Medium | পাত্র | 1, 5, 6, 7, 8 | Sacred or general-purpose containers/implements; in context, consecrated Temple objects. | Combine with reused পবিত্র when describing their consecrated status (8:28). |
| priest | כֹּהֵן | kohen | Church/Office | High | যাজক | 1, 2, 3, 6, 7, 8, 9, 10 | The Aaronic/Levitical mediatorial office. | NEVER পুরোহিত (Hindu Brahmin priest; caste-based, fee-based ritual officiant). Consistent with existing Bengali Christian Bible tradition. |
| Levite | לֵוִי | Levi / Leviyim | Church/Office | Low | লেবীয় | 1, 2, 3, 6, 7, 8, 10 | The tribe set apart for Temple support service. | Established transliteration; no risk beyond consistency. |
| Nethinim / temple servants | נְתִינִים | Netinim | Church/Office | Low | মন্দিরের সেবক | 2, 7, 8 | A class of (likely non-Israelite-descended) Temple service-workers. | Render as service role, not as “slaves,” to avoid caste/servitude misreadings. |
| remnant / survivor | שְׁאָר (root) / נִשְׁאָר | nish’ar | Salvation/Restoration | High | অবশিষ্ট লোক | 1, 9 | Those who remain/survive exile, preserved by God for restoration. | Cross-references baseline’s ঈশ্বরের মনোনয়ন (election) and Romans 11:5’s remnant-by-grace argument; keep terminologically distinct from that entry while noting the thematic link in teaching material. |
| exile(s) / captivity | גּוֹלָה | golah | History | Medium | নির্বাসন / নির্বাসিত লোক | 1, 2, 8, 9, 10 | The historical Babylonian deportation and its resulting community. | Typological (not lexical) resonance with পরিত্রাণ (salvation); keep the two terms distinct — নির্বাসন is a historical-political category, not the soteriological one. |
| altar | מִזְבֵּחַ | mizbeach | Worship | High | যজ্ঞবেদি | 3 | The place of sacrifice, rebuilt before the Temple itself. | Strong Vedic Hindu যজ্ঞ (fire-sacrifice ritual) collision; requires standing translator note distinguishing the OT sacrificial system from Hindu multi-deity ritual sacrifice. |
| burnt offering | עֹלָה | olah | Worship | High | হোমবলি | 3, 6, 8 | A wholly-consumed sacrifice symbolizing total consecration. | হোম (Vedic fire-ritual) + বলি (sacrifice, esp. animal sacrifice to deities like Kali) is the single highest syncretism-collision term in the book; requires the same standing translator note as “altar.” |
| sacrifice (general) | זֶבַח / קָרְבָּן | zevach / qorban | Worship | High | বলিদান / নৈবেদ্য | 3, 6, 8 | General OT sacrificial offering vocabulary. | Same collision risk as burnt offering; নৈবেদ্য (a devotional-offering term, also used in Hindu bhakti practice) may sometimes be gentler than বলিদান depending on context — flag for native-speaker judgment per occurrence. |
| Feast of Tabernacles/Booths | חַג הַסֻּכּוֹת | Chag ha-Sukkot | Worship/Calendar | Medium | কুটিরনিবাসের পর্ব | 3 | Pilgrimage festival commemorating the wilderness wandering. | Low syncretism risk; requires background explanation for OT-illiterate readers. |
| dedication (of Temple) | חֲנֻכָּה | chanukkah | Worship | Medium | প্রতিষ্ঠা-উৎসব | 6 | Formal consecration/inauguration of a building for sacred use. | Distinguish from the later Jewish festival Hanukkah (different historical referent) via footnote if the transliterated form is ever used elsewhere in the curriculum. |
| Passover | פֶּסַח | Pesach | Worship/Calendar | Medium | নিস্তারপর্ব | 6 | The exodus-commemorating festival. | Established Bengali Bible term; reuse consistently with Exodus/Gospel curricula. |
| scribe | סֹפֵר | sofer | Office/Scripture | High | শাস্ত্রজ্ঞ | 7 | A professional expert in the text and interpretation of Scripture. | Avoid any ধর্ম-compound (e.g., ধর্মশাস্ত্রবিদ), consistent with baseline’s Critical rule against ধর্ম for Law/righteousness contexts. |
| hand of the LORD (idiom) | יַד־יְהוָה | yad-YHWH | Providence | High | সদাপ্রভুর হাত | 7, 8 | Idiom for God’s active, favorable, empowering presence. | Preserve as a fixed idiom, unvaried across occurrences (7:6, 7:9, 7:28, 8:18, 8:22, 8:31). |
| fasting | צוֹם | tzom | Piety | Medium | উপবাস | 8 | Abstention from food as an act of humility/petition. | Also the standard term for Hindu religious fasting (vrata/upvas); note distinguishing petitionary dependence from merit-generating vow recommended. |
| confession (of sin) | הִתְוַדּוֹת / יָדָה | hitvadot / yadah | Repentance | High | পাপ স্বীকার | 9, 10 | Verbal, often public, acknowledgment of sin/guilt before God. | Pairs with baseline’s reused পাপ; new entry required as baseline had no direct “confession” term. |
| guilt / iniquity | עָוֹן / אַשְׁמָה | avon / ashmah | Repentance | High | অপরাধ | 9 | Moral/covenantal guilt before God. | NEVER অধর্ম (rejected in baseline’s sin entry for karma/impurity overtones). |
| holy seed | זֶרַע הַקֹּדֶשׁ | zera ha-qodesh | Separation | High | পবিত্র বংশ | 9 | The covenant community’s set-apart lineage/identity. | Requires framing as covenantal/religious distinctiveness, not ethnic or caste purity — high risk of caste-endogamy misreading in Bengali context. |
| peoples of the land / intermarriage | עַמֵּי הָאֲרָצוֹת | amei ha-aratzot | Separation | High | দেশীয় জাতি / মিশ্র বিবাহ | 9, 10 | The surrounding non-covenant peoples and the resulting intermarriages. | Related to, but not identical with, baseline’s পরজাতি (Gentiles as a NT missiological category); here the concern is specifically syncretistic religious assimilation through marriage, a narrower OT-specific concept. |
| assembly / congregation | קָהָל | qahal | Church/Community | Medium | মণ্ডলী | 10 | The formally gathered covenant community. | Careful extension of baseline’s NT ekklesia term to its OT root concept; flag for native-speaker review for naturalness. |
| governor | פֶּחָה | pechah | Governance | Low | শাসনকর্তা | 5, 6 | Persian provincial administrative office. | No significant doctrinal risk. |
| elders | שָׂבִים / זְקֵנִים | savim / zeqenim | Governance | Low | প্রাচীনবর্গ | 5, 10 | Community leadership figures. | No significant doctrinal risk. |
| prince / leader | נָשִׂיא | nasi | Governance | Low | নেতা | 1 | A leader of a tribe/people, not necessarily royal. | Avoid রাজকুমার, which overstates royal-blood claim. |
| adversary / opponent | צַר | tzar | Conflict | Low | বিরোধী | 4 | Political/religious opponents of the rebuilding project. | No significant doctrinal risk beyond narrative context. |
| trembling (at covenant renewal) | רָעַד | ra’ad | Repentance | Low-Medium | কম্পিত হওয়া | 10 | Physical/emotional trembling before God’s holiness and the weight of sin. | No significant doctrinal risk. |
| put away (foreign wives) | הוֹצִיא | hotzi | Separation | High | (বিদেশী স্ত্রীদের) ত্যাগ করা | 10 | The concrete covenantal remedy of dissolving intermarriages. | Pastorally sensitive; flag for theologian/native-speaker review on historical framing and pastoral care for affected persons named in 10:44. |
Part C — Consistency Notes for Phase 2
- All Part A terms must be pulled from the existing
translation_memory.jsonwithout modification; do not create duplicate keys. - All Part B terms must be added to
translation_memory.jsonandbible_term_registry.jsonbefore any Phase 2 segment translation of Ezra begins, per the version-increment protocol already defined in12_ai_translation_requirements.md. - The ঈশ্বর / দেবতা distinction (Part B, “gods (pagan, plural)”) is the single most consistency-critical new rule in this curriculum and should be added to the forbidden-substitution list logic already used for other Critical terms.
- মন (for human ruach) vs. আত্মা (reserved for Holy Spirit) is the second consistency-critical new rule; automated validation should flag any occurrence of আত্মা in Ezra 1:1, 1:5, or any future “spirit of [a person]” phrase for reviewer confirmation.
- Wherever যজ্ঞবেদি or হোমবলি occur, the segment should be auto-flagged for human theologian review (parallel to the Critical/High auto-escalation rules already defined in the baseline instruction set), given the unusually strong regional syncretism risk identified above.
Critical Risk Terms
God
Approved rendering: ঈশ্বর
Transliteration: Ishshor
Doctrine: Monotheistic Contrast: True God vs. Gods of the Nations
Rejected alternatives: ভগবান, আল্লাহ
Original: אֱלֹהִים
Category: God
ঈশ্বর is the settled Bengali Christian standard, reserved exclusively for the true God throughout Ezra; never applied to Cyrus’s, Nebuchadnezzar’s, or any pagan deity (see gods_pagan). Inherited from Romans package; reused exactly for the Ezra curriculum.
Lord Yhwh
Approved rendering: সদাপ্রভু
Transliteration: Sodaprovu
Doctrine: God’s Sovereignty over Pagan Nations and History
Rejected alternatives: প্রভু, ঈশ্বর (generic, in this specific covenant-name role)
Original: יְהוָה
Category: God
NEW. The personal covenant name YHWH, distinct from baseline’s প্রভু (κύριος, used for Christ in Romans). Never interchange. Ezra 1:1 depends on the reader recognizing this as the same named, covenant-keeping God who spoke through Jeremiah, now fulfilling his own word; collapsing to generic ঈশ্বর erases that specificity.
Gods Pagan
Approved rendering: দেবতা
Transliteration: debta
Doctrine: Monotheistic Contrast: True God vs. Gods of the Nations
Rejected alternatives: ঈশ্বর
Original: אֱלֹהָיו / אֱלָהִין
Category: God
NEW. False deities of the nations (“the house of his gods,” 1:7), explicitly contrasted with ঈশ্বর. MUST NEVER be rendered ঈশ্বর. This is the single most consistency-critical fence in the book; treat any occurrence of ঈশ্বর for this referent as an absolute forbidden substitution.
High Risk Terms
Holy
Approved rendering: পবিত্র
Transliteration: pobitro
Doctrine: Restoration of Temple Worship
Rejected alternatives: শুচি, নির্মল
Original: קֹדֶשׁ
Category: Sanctification
Set apart for God and morally pure. Ezra extends the baseline’s person/Spirit-focused usage to consecrated Temple vessels (8:28) as a natural extension of the same set-apart-for-God concept. Inherited from Romans package; reused exactly for the Ezra curriculum.
Covenant
Approved rendering: নিয়ম
Transliteration: niyom
Doctrine: Rebuilding and Covenant Renewal
Rejected alternatives: চুক্তি, অঙ্গীকার
Original: בְּרִית
Category: Covenant
Relational covenant bond, more than a legal contract. Ezra 10:3’s covenant renewal must retain this relational sense, not read as a bare legal agreement to divorce foreign wives, detached from restored relationship with God. Inherited from Romans package; reused exactly for the Ezra curriculum.
Law
Approved rendering: ব্যবস্থা
Transliteration: bebostha
Doctrine: The Role of Scripture in Community Renewal
Rejected alternatives: ধর্ম, শরিয়ত, নিয়ম
Original: תּוֹרָה / דָּתָא (Aram.)
Category: Covenant
The Mosaic law. NEVER ধর্ম or শরিয়ত. Must never compound with ধর্ম even in Aramaic decree contexts (7:12ff) where দָּתָא appears alongside God’s Law. Inherited from Romans package; reused exactly for the Ezra curriculum.
Sin
Approved rendering: পাপ
Transliteration: pap
Doctrine: Confession and Corporate Repentance
Rejected alternatives: অধর্ম, অশুচিতা
Original: חַטָּאָה / חֵטְא
Category: Sin
Moral transgression before a personal God, distinct from ritual impurity or karma. Pairs with new guilt_iniquity and confession entries in Ezra 9-10. Inherited from Romans package; reused exactly for the Ezra curriculum.
Providence
Approved rendering: ঈশ্বরের পরিচালনা
Transliteration: Ishshorer porichalona
Doctrine: God’s Sovereignty over Pagan Nations and History
Rejected alternatives: ভাগ্য, নিয়তি
Original: פָּעַל / הֵעִיר (thematic, cf. Rom 8:28 usage)
Category: God
God’s personal, purposive governance of all things; underlies Cyrus’s decree (1:1) and the hand-of-the-LORD idiom, though the idiom is kept as its own fixed phrase in-text. Never ভাগ্য/নিয়তি. Inherited from Romans package; reused exactly for the Ezra curriculum.
Election
Approved rendering: ঈশ্বরের মনোনয়ন
Transliteration: Ishshorer monownoyon
Doctrine: Remnant Theology
Rejected alternatives: ভাগ্য, নিয়তি, কর্মফল
Original: בָּחַר (thematic root)
Category: Salvation
God’s sovereign, personal choice. Thematically linked to, but kept terminologically distinct from, the new remnant entry, so Ezra’s OT historical remnant is not silently collapsed into NT individual predestination. Inherited from Romans package; reused exactly for the Ezra curriculum.
Sanctification
Approved rendering: পবিত্রীকরণ
Transliteration: pobitrikoron
Doctrine: Restoration of Temple Worship
Rejected alternatives: শুদ্ধিকরণ
Original: קִדּוּשׁ (thematic)
Category: Sanctification
The ongoing process of making persons and objects holy for God’s service, underlying the Temple-restoration project thematically. Inherited from Romans package; reused exactly for the Ezra curriculum.
God Of Heaven
Approved rendering: স্বর্গের ঈশ্বর
Transliteration: Shorger Ishshor
Doctrine: Monotheistic Contrast: True God vs. Gods of the Nations
Original: אֱלֹהֵי הַשָּׁמַיִם
Category: God
NEW. Court-diplomatic title for YHWH placed in pagan Persian mouths (Cyrus, Darius, Artaxerxes). Requires a standing translator note clarifying this is Ezra’s record of a pagan king’s own idiom, not shared theology between YHWH and Persian/Zoroastrian religion.
Word Of The Lord
Approved rendering: সদাপ্রভুর বচন
Transliteration: Sodaprovur bochon
Doctrine: Fulfillment of Prophecy
Rejected alternatives: বচন (bare, without সদাপ্রভুর)
Original: דְּבַר־יְהוָה
Category: Covenant
NEW. Jeremiah’s specific prediction fulfilled by Cyrus’s decree (1:1). Must always retain সদাপ্রভু as grammatical subject/possessor and connect visibly to ভাববাণী, so the fulfillment link is not lost or read as generic folk-fortune fulfillment.
Peoples Of The Land
Approved rendering: দেশীয় জাতি
Transliteration: deshiyo jati
Doctrine: Separation from Syncretism
Rejected alternatives: বিদেশী, পরজাতি (as a direct substitute)
Original: עַמֵּי הָאֲרָצוֹת
Category: Separation
NEW. The surrounding non-covenant peoples whose intermarriage with returnees threatened covenant distinctiveness (ch.9-10). Distinct from পরজাতি (NT missiological Gentiles); names a specific historical group and a specific syncretism danger through marriage, not a category to be evangelized in the NT sense.
Guilt Iniquity
Approved rendering: অপরাধ
Transliteration: oporadh
Doctrine: Covenant Unfaithfulness and Guilt
Rejected alternatives: অধর্ম
Original: עָוֹן / אַשְׁמָה
Category: Repentance
NEW. Moral/covenantal guilt before God, piled up in Ezra’s prayer (9:6-15). NEVER অধর্ম (already rejected in baseline’s sin entry for karma/impurity overtones). Pair with reused পাপ where the act, rather than its accumulated guilt, is meant.
Confession
Approved rendering: পাপ স্বীকার
Transliteration: pap shikar
Doctrine: Confession and Corporate Repentance
Original: הִתְוַדּוֹת / יָדָה
Category: Repentance
NEW; baseline had no direct confession term since Romans stages no corporate confession scene. Must convey verbal, corporate, public acknowledgment before a personal God (9:6-15, 10:1), never a private karma-discharging admission or ritual purification act.
Hand Of The Lord
Approved rendering: সদাপ্রভুর হাত
Transliteration: Sodaprovur hat
Doctrine: Providence Expressed as the Hand of the LORD
Rejected alternatives: ভাগ্য, নিয়তি
Original: יַד־יְהוָה
Category: God
NEW. Fixed idiom for God’s active, favorable, empowering presence with Ezra (7:6, 7:9, 7:28, 8:18, 8:22, 8:31). Must be preserved unvaried across every occurrence; softening toward ভাগ্য/নিয়তি converts personal divine empowerment into generic luck-language.
Remnant
Approved rendering: অবশিষ্ট লোক
Transliteration: obosishto lok
Doctrine: Remnant Theology
Original: שְׁאָר / נִשְׁאָר
Category: Salvation
NEW. Those who remain/survive exile, graciously preserved by God for restoration (1:4, 9:8, 9:13-15). Load-bearing cross-canonical link to Romans 11:5’s remnant-by-grace, but kept lexically distinct from ঈশ্বরের মনোনয়ন to avoid collapsing OT historical remnant into NT individual predestination.
Temple
Approved rendering: মন্দির
Transliteration: mondir
Doctrine: Restoration of Temple Worship
Original: בֵּית יְהוָה / בַּיִת
Category: Temple
NEW. The literal, physical Jerusalem Temple. Does not contradict baseline’s rejection of মন্দির for NT ekklesia/মণ্ডলী (different referent). Because মন্দির is the identical ordinary Bengali word for a Hindu temple with image veneration and multiple deities, every occurrence requires theological framing distinguishing exclusive, aniconic worship of the one true God.
Altar
Approved rendering: যজ্ঞবেদি
Transliteration: joggobedi
Doctrine: The Sacrificial Worship System
Original: מִזְבֵּחַ
Category: Worship
NEW. The place of sacrifice, rebuilt before the Temple itself (3:2-6). যজ্ঞ specifically denotes the Vedic Hindu fire-sacrifice ritual, a rich living category in Bengali Hindu practice. Requires a standing translator note distinguishing a single altar to the one covenant God from the Vedic system’s many ritual fires to many devas, at every occurrence.
Burnt Offering
Approved rendering: হোমবলি
Transliteration: hombali
Doctrine: The Sacrificial Worship System
Original: עֹלָה
Category: Worship
NEW. A wholly-consumed sacrifice (3:2-6, 6:9-10, 8:35). হোম (Vedic fire-oblation) + বলি (Bengali for sacrifice, strongly associated with Hindu animal sacrifice, e.g. Kali-puja) is the single highest syncretism-collision term in the book; requires the same standing translator note as altar at every occurrence; auto-flag for theologian review.
Sacrifice General
Approved rendering: বলিদান
Transliteration: bolidan
Doctrine: The Sacrificial Worship System
Rejected alternatives: নৈবেদ্য (context-dependent alternate, not a rejection)
Original: זֶבַח / קָרְבָּן
Category: Worship
NEW. General OT sacrificial-offering vocabulary distinct from burnt_offering (6:17, 8:35). Carries the same collision risk; নৈবেদ্য (also used in Hindu bhakti devotional practice) may read gentler in some contexts — apply per-occurrence native-speaker judgment, defaulting to বলিদান when the sacrificial character must stay explicit.
Freewill Offering
Approved rendering: স্বেচ্ছাদান
Transliteration: shwecchadan
Doctrine: Voluntary, Grace-Motivated Giving
Rejected alternatives: দান (bare)
Original: נְדָבָה
Category: Worship
NEW coinage/compound. A voluntary, uncommanded gift (1:4, 1:6, 2:68-69, 8:28). The root দান is heavily associated with Hindu merit-generating (punya-producing) religious charity; স্বেচ্ছা- mitigates but does not eliminate this. Standing translator note distinguishing gratitude-motivated giving from merit-earning দান is required at every recurrence.
Priest
Approved rendering: যাজক
Transliteration: jajok
Doctrine: Priesthood and the Levitical Office
Rejected alternatives: পুরোহিত
Original: כֹּהֵן
Category: Church
NEW. The Aaronic/Levitical mediatorial office. NEVER পুরোহিত — the standard Bengali word for a Hindu (typically Brahmin) ritual officiant performing puja for a fee within a caste-based hereditary system; using it would import caste hierarchy and image-veneration ritual onto the Aaronic priesthood. Consistent across all ten chapters.
Scribe
Approved rendering: শাস্ত্রজ্ঞ
Transliteration: shastrogyo
Doctrine: The Role of Scripture in Community Renewal
Rejected alternatives: পণ্ডিত, ধর্মগুরু, ধর্মশাস্ত্রবিদ
Original: סֹפֵר
Category: Office
NEW. Ezra’s introductory professional title (7:6), before his priestly lineage is even given. Avoid any ধর্ম-compound, consistent with the baseline’s Critical rule against ধর্ম for Law/righteousness contexts. Pair consistently with reused ব্যবস্থা.
Law Of Moses
Approved rendering: মোশির ব্যবস্থা
Transliteration: Moshir bebostha
Doctrine: The Role of Scripture in Community Renewal
Rejected alternatives: মোশির ধর্মশাস্ত্র
Original: תּוֹרַת מֹשֶׁה
Category: Covenant
NEW compound of reused ব্যবস্থা with established proper name মোশি. The specific body of revealed instruction Ezra teaches (7:6, 7:10, 7:25-26, 10:3). Never compound with ধর্ম.
Holy Seed
Approved rendering: পবিত্র বংশ
Transliteration: pobitro bongsho
Doctrine: Separation from Syncretism
Original: זֶרַע הַקֹּדֶשׁ
Category: Separation
NEW. The covenant community’s set-apart lineage/identity (9:2), the most theologically loaded phrase in ch.9. Must be framed as covenant/religious distinctiveness, NOT ethnic or caste purity — বংশ carries strong caste-endogamy resonance in Bengali (Hindu gotra/caste; Muslim biradari norms). Mandatory translator note at every occurrence.
Put Away Wives
Approved rendering: (বিদেশী স্ত্রীদের) ত্যাগ করা
Transliteration: (bideshi stridher) tyag kora
Doctrine: Separation from Syncretism
Rejected alternatives: তালাক দেওয়া (as a casual default)
Original: הוֹצִיא (le-hotzi nashim)
Category: Separation
NEW. The concrete covenantal remedy of dissolving intermarriages (ch.10). Pastorally sensitive: the human cost to affected women and children (10:44) is real. Flag for theologian/native-speaker review on historical framing; never present as a timeless universal marriage principle.
Spirit Human Disposition
Approved rendering: মন
Transliteration: mon
Doctrine: God’s Sovereignty over Pagan Nations and History
Rejected alternatives: আত্মা
Original: רוּחַ
Category: Anthropology
NEW. A person’s inner will/disposition stirred by God — Cyrus (1:1) and the returning leaders (1:5) — NOT the Holy Spirit. Rendering as আত্মা would falsely imply the Holy Spirit indwells a pagan king and would import the Hindu ātman concept. Use মন consistently; flag any occurrence of আত্মা in these contexts for reviewer correction.
Medium Risk Terms
Israel
Approved rendering: ইস্রায়েল
Transliteration: Israel
Doctrine: Rebuilding and Covenant Renewal
Original: יִשְׂרָאֵל
Category: Covenant
Established proper-name form for the covenant people. Inherited from Romans package; reused exactly for the Ezra curriculum.
Gentiles
Approved rendering: পরজাতি
Transliteration: porojati
Doctrine: Separation from Syncretism
Rejected alternatives: বিদেশী
Original: עַמִּים / גּוֹיִם (thematic)
Category: Church
Non-Jewish peoples generally. Thematically related to, but NOT identical with, the new peoples_of_the_land entry, which names a narrower OT-specific syncretism concern. Inherited from Romans package; reused exactly for the Ezra curriculum.
God Of Israel
Approved rendering: ইস্রায়েলের ঈশ্বর
Transliteration: Israeler Ishshor
Doctrine: Monotheistic Contrast: True God vs. Gods of the Nations
Original: אֱלֹהֵי יִשְׂרָאֵל
Category: God
NEW. Compound of two already-established terms; reasserts exclusive covenant identity even inside a pagan king’s decree (1:3). No new risk beyond the individual terms’ entries.
Vessels
Approved rendering: পাত্র
Transliteration: patro
Doctrine: Restoration of Temple Worship
Original: כְּלִי
Category: Worship
NEW. Sacred or general-purpose containers; in 1:7-11 and 8:24-30, the consecrated Temple vessels looted by Babylon and later returned. Combine with reused পবিত্র when consecrated status is doctrinally in view (8:28); pair with সদাপ্রভুর গৃহের as needed for historical specificity (1:7).
Feast Of Tabernacles
Approved rendering: কুটিরনিবাসের পর্ব
Transliteration: kutirniboaser porbo
Doctrine: Festival Calendar and Covenant Memory
Rejected alternatives: সুক্কোত (transliteration)
Original: חַג הַסֻּכּוֹת
Category: Worship
NEW. Pilgrimage festival commemorating the wilderness wandering, resumed at 3:4. Low syncretism risk but historically opaque without a background footnote for OT-illiterate readers.
Dedication
Approved rendering: প্রতিষ্ঠা-উৎসব
Transliteration: protishtha-utshob
Doctrine: Restoration of Temple Worship
Rejected alternatives: হানুক্কা (transliteration)
Original: חֲנֻכָּה / חֲנֻכַּת
Category: Worship
NEW. Formal consecration/inauguration of the completed second Temple (6:16). Deliberately paraphrased rather than transliterated as ‘Hanukkah’ to avoid false-friend conflation with the later, historically distinct Jewish festival.
Passover
Approved rendering: নিস্তারপর্ব
Transliteration: nistarporbo
Doctrine: Restoration of Temple Worship
Original: פֶּסַח
Category: Worship
NEW to this TM file, but reuses the term already established across the wider curriculum’s Exodus/Gospel materials (6:19-22). Reuse consistently, do not re-coin.
Fasting
Approved rendering: উপবাস
Transliteration: upobash
Doctrine: Fasting and Prayer-Dependence
Original: צוֹם
Category: Faith
NEW. Abstention from food as an act of humility/petition (8:21-23). উপবাস is also the standard term for Hindu vrata/upvas religious fasting, often vow- or merit-linked; a brief translator note distinguishing petitionary dependence from merit-earning vow-fasting is advisable.
Assembly
Approved rendering: মণ্ডলী
Transliteration: mondoli
Doctrine: Covenant Assembly and Community Response
Original: קָהָל
Category: Church
NEW usage extending baseline’s NT ekklesia term (মণ্ডলী) to its OT root concept, the gathered covenant community (10:1, 10:7-14). Native-speaker review required to confirm this reads as ‘gathered covenant assembly,’ not anachronistically as a NT institutional church.
Decree Edict
Approved rendering: রাজ-আদেশ
Transliteration: raj-adesh
Doctrine: Rebuilding and Covenant Renewal
Original: כְּתָב (Heb.) / פִּתְגָם, דָּתָא (Aram.)
Category: Governance
NEW. An official royal proclamation (ch.1, 4, 5, 6, 7). Keep distinct from মোশির ব্যবস্থা (the Law) even when both appear in the same decree, e.g. Artaxerxes’ decree (7:12ff).
Genealogical Register
Approved rendering: বংশ-তালিকা
Transliteration: bongsho-talika
Doctrine: Genealogical Legitimacy and Covenant Continuity
Original: סֵפֶר הַיַּחַשׂ
Category: Covenant
NEW. Official clan/family registry establishing covenant legitimacy for priestly and Temple service (ch.2, 10:18-44). বংশ carries a mild Hindu caste/gotra resonance but is standard and unavoidable in Bengali Bible tradition for genealogical lists; native-speaker confirmation recommended.
Weeping And Shouting
Approved rendering: কান্না ও আনন্দধ্বনি
Transliteration: kanna o anandodhoni
Doctrine: Rebuilding and Covenant Renewal
Original: בֹּכִים…תְרוּעָה
Category: Worship
NEW. The mixed emotional response at the foundation-laying (3:12-13). Preserve both emotions distinctly; do not resolve the tension into only-joy or only-grief.
Go Up Return
Approved rendering: যাত্রা করে যাওয়া
Transliteration: jatra kore jaoya
Doctrine: Rebuilding and Covenant Renewal
Original: עָלָה
Category: History
NEW. Technical term for pilgrimage/return to Jerusalem (1:3, 1:11, 2:1, 7:6-9, 8:1), echoing the Exodus pattern. Plain motion verb suffices for translation; flag the ascent typology in teaching notes.
Kingdom Earthly
Approved rendering: রাজ্য
Transliteration: rajyo
Doctrine: God’s Sovereignty over Pagan Nations and History
Original: מַלְכוּת
Category: Governance
NEW. Cyrus’s literal Persian Empire (1:1, 4, 6, 7), distinct from the doctrinal NT ঈশ্বরের রাজ্য (baseline). Standing translator note required distinguishing an earthly, given-and-taken kingdom from God’s eschatological reign.
Exile Captivity
Approved rendering: নির্বাসন
Transliteration: nirbashon
Doctrine: Remnant Theology
Original: גּוֹלָה
Category: History
NEW. The historical Babylonian deportation and, collectively, the exiled community (throughout). Bears a typological, not lexical, resonance with baseline’s পরিত্রাণ; keep distinct — a historical-political category, not the soteriological one.
Low Risk Terms
Prophet
Approved rendering: ভাববাদী
Transliteration: bhabbadi
Doctrine: The Role of Scripture in Community Renewal
Rejected alternatives: জ্যোতিষী
Original: נָבִיא
Category: Covenant
God’s spokesperson; applies to Haggai and Zechariah in Ezra 5. Inherited from Romans package; reused exactly for the Ezra curriculum.
Prophecy
Approved rendering: ভাববাণী
Transliteration: bhabbani
Doctrine: Fulfillment of Prophecy
Rejected alternatives: গণনা
Original: נְבוּאָה
Category: Covenant
God-inspired declaration; underlies Ezra 1:1’s fulfillment-of-Jeremiah motif. Inherited from Romans package; reused exactly for the Ezra curriculum.
Thanksgiving
Approved rendering: ধন্যবাদ
Transliteration: dhonnobad
Doctrine: Restoration of Temple Worship
Original: תּוֹדָה / הוֹדָיָה
Category: Faith
Standard term for praise/blessing responses at the dedication (ch.3, 8). Inherited from Romans package; reused exactly for the Ezra curriculum.
Unleavened Bread
Approved rendering: তাড়ীশূন্য রুটি
Transliteration: tarishunyo ruti
Doctrine: Festival Calendar and Covenant Memory
Original: מַצּוֹת
Category: Worship
NEW. Bread made without yeast, eaten during Passover week (6:22). Low doctrinal risk; standard descriptive term.
Levite
Approved rendering: লেবীয়
Transliteration: Lebiyo
Doctrine: Priesthood and the Levitical Office
Original: לֵוִי
Category: Church
NEW. The tribe set apart for Temple support service. Established transliteration; no risk beyond consistency (ch.1, 2, 3, 6, 7, 8, 10).
Nethinim
Approved rendering: মন্দিরের সেবক
Transliteration: mondirer shebok
Doctrine: Priesthood and the Levitical Office
Rejected alternatives: মন্দিরের দাস
Original: נְתִינִים
Category: Church
NEW. A class of, likely non-Israelite-descended, Temple service-workers (ch.2, 7, 8). Render as a functional service role, not ‘slaves,’ to avoid importing a caste/untouchable-servant reading.
Governor
Approved rendering: শাসনকর্তা
Transliteration: shashonkorta
Doctrine: Opposition and Perseverance in Rebuilding
Original: פֶּחָה
Category: Governance
NEW. Persian provincial administrative office, e.g. Tattenai (ch.5-6). No significant doctrinal risk.
Elders
Approved rendering: প্রাচীনবর্গ
Transliteration: prachinborgo
Doctrine: Opposition and Perseverance in Rebuilding
Original: שָׂבִים / זְקֵנִים
Category: Governance
NEW. Local Jewish community leadership figures (ch.5, 10). No significant doctrinal risk.
Prince Leader
Approved rendering: নেতা
Transliteration: neta
Doctrine: Rebuilding and Covenant Renewal
Rejected alternatives: রাজকুমার
Original: נָשִׂיא
Category: Governance
NEW. Sheshbazzar’s title over the returning community (1:8). Avoid রাজকুমার, which overstates a Davidic royal-blood claim not made by the text.
Adversary
Approved rendering: বিরোধী
Transliteration: birodhi
Doctrine: Opposition and Perseverance in Rebuilding
Original: צַר
Category: Conflict
NEW. Political/religious opponents of the rebuilding project (4:1-2). Doctrinal weight is in the narrative framing (religiously mixed peoples opposing exclusive covenant worship), not the word itself.
Treasurer
Approved rendering: কোষাধ্যক্ষ
Transliteration: koshadhyokkho
Doctrine: Historical and Administrative Documentation
Original: גִּזְבָּר
Category: Governance
NEW. Royal financial officer (Mithredath, 1:8). Low doctrinal risk; underscores documented, historically verifiable restoration.
Archives
Approved rendering: রাজকীয় দলিলাগার
Transliteration: rajkiyo dolilagar
Doctrine: Historical and Administrative Documentation
Original: בֵּית סִפְרַיָּא
Category: Governance
NEW. The Persian royal document repository searched to vindicate the Jews’ claim (6:1-2). Low doctrinal risk, historical/administrative detail underscoring God’s sovereignty over pagan record-keeping.
Foundation
Approved rendering: ভিত্তি
Transliteration: bhitti
Doctrine: Rebuilding and Covenant Renewal
Original: יְסוֹד
Category: Temple
NEW. The base/footing of the second Temple, laid as a concrete, dateable act of covenant renewal (3:10-11). Plain construction term, low doctrinal risk.
Trembling
Approved rendering: কম্পিত হওয়া
Transliteration: kompito howa
Doctrine: Confession and Corporate Repentance
Original: רָעַד
Category: Repentance
NEW. Physical trembling of the assembly in heavy rain (10:9), the weight of covenant unfaithfulness felt bodily. Preserve the physical, bodily register rather than abstracting into ‘feeling troubled.‘
Darics Currency
Approved rendering: দারিক
Transliteration: darik
Doctrine: Historical and Administrative Documentation
Original: דַּרְכְּמוֹנִים
Category: History
NEW. Persian gold coin unit recording freewill funding for the Temple’s rebuilding (ch.2). Simple transliterated currency term; minimal doctrinal risk.
Appointed Charged
Approved rendering: দায়িত্ব দেওয়া
Transliteration: dayitto deoya
Doctrine: God’s Sovereignty over Pagan Nations and History
Original: פָּקַד
Category: Governance
NEW. God’s specific commissioning of Cyrus to rebuild the Temple (1:2). Keep administrative in register; always co-occur with সদাপ্রভু as grammatical subject so agency reads as divine, not merely Cyrus’s own initiative.
Cyrus
Approved rendering: কোরস
Transliteration: Koresh
Doctrine: God’s Sovereignty over Pagan Nations and History
NEW proper name. Persian emperor (r. 559-530 BC) whom God sovereignly uses as his instrument of restoration (ch.1, 3, 4, 5, 6). Established transliteration; confirm exact Bengali OT spelling against Bible Society editions before Phase 2 lock.
Jeremiah
Approved rendering: যিরমিয়
Transliteration: Jirmiyo
Doctrine: Fulfillment of Prophecy
NEW proper name. The OT prophet whose 70-year exile prediction Cyrus’s decree fulfills (1:1). Established Bengali OT proper-name form, parallel to baseline’s যিশাইয় for Isaiah.
Nebuchadnezzar
Approved rendering: নবূখদনিৎসর
Transliteration: Nevukhadnetzar
Doctrine: Monotheistic Contrast: True God vs. Gods of the Nations
NEW proper name. Babylonian king who destroyed the first Temple, now subordinate to God’s larger plan (1:7). Established Bengali OT transliteration.
Darius
Approved rendering: দারিয়াবস
Transliteration: Dariyabosh
Doctrine: God’s Sovereignty over Pagan Nations and History
NEW proper name. Persian king who confirms and funds the rebuilding after the archive search (ch.5-6). Established OT proper-name convention.
Artaxerxes
Approved rendering: অর্তক্ষস্ত
Transliteration: Ortokkhosto
Doctrine: The Role of Scripture in Community Renewal
NEW proper name. Persian king who commissions Ezra’s mission (ch.7). Established OT proper-name convention.
Zerubbabel
Approved rendering: সরুব্বাবিল
Transliteration: Sorubbabil
Doctrine: Rebuilding and Covenant Renewal
NEW proper name. Leadership figure across ch.2-5. Proper name; no translation possible.
Jeshua High Priest
Approved rendering: যেশূয়
Transliteration: Jeshuyo
Doctrine: Priesthood and the Levitical Office
NEW proper name. High priest leading alongside Zerubbabel. Distinguish clearly by context from যীশু (Jesus) despite root similarity; these are historically and textually distinct names, never to be cross-referenced as the same figure.
Sheshbazzar
Approved rendering: শেষবসর
Transliteration: Sheshboshor
Doctrine: Rebuilding and Covenant Renewal
NEW proper name. Leader entrusted with the returned Temple vessels (ch.1, 5). Proper name; no translation possible.
Haggai
Approved rendering: হগয়
Transliteration: Hogoy
Doctrine: The Role of Scripture in Community Renewal
NEW proper name. Prophet whose preaching re-energizes the stalled rebuilding (ch.5). Established OT prophetic-book name form.
Zechariah Prophet
Approved rendering: সখরিয়
Transliteration: Shokhoriyo
Doctrine: The Role of Scripture in Community Renewal
NEW proper name. Prophet alongside Haggai (ch.5). Established OT prophetic-book name form.
Tattenai
Approved rendering: তত্তনয়
Transliteration: Tottonoy
Doctrine: Opposition and Perseverance in Rebuilding
NEW proper name. Persian governor of the province Beyond the River (ch.5-6). Proper name; no translation possible.
Ahava
Approved rendering: আহবা
Transliteration: Ahoba
Doctrine: Fasting and Prayer-Dependence
NEW proper name. River where Ezra proclaims the fast before the journey (ch.8). Place name; no translation possible.
Mithredath
Approved rendering: মিথ্রদাৎ
Transliteration: Mithredath
Doctrine: Historical and Administrative Documentation
NEW proper name. Royal treasurer who counts out the vessels to Sheshbazzar (1:8). Proper name; no translation possible.
Ezra Person
Approved rendering: ইষ্রা
Transliteration: Ishra
Doctrine: The Role of Scripture in Community Renewal
NEW proper name. The book’s central figure, introduced as শাস্ত্রজ্ঞ (scribe) before his priestly lineage (7:1-6). Also the established Bengali Bible book-name form; confirm consistent use in both narrative text and citation headers.
Referenced passages