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Core Glossary

Core Glossary: Habakkuk (English → Bengali)

This glossary consolidates every load-bearing theological term identified in 07_semantic_analysis.md across the entire book of Habakkuk (all 3 chapters), cross-referenced against the baseline Romans translation_memory.json and bible_term_registry.json. Terms already established in the baseline MUST be reused exactly as recorded there; this document does not alter any baseline entry. New terms proposed here are candidates for addition to translation memory before Phase 2 begins.

Doctrine key: WGI = Wrestling with God over Injustice · RSLF = The Righteous Shall Live by Faith · GSN = God’s Sovereignty in Using Nations for Judgment · TRH = Trust and Rejoicing amid Hardship · GEN = General/cross-cutting (God’s nature, worship)


Reused Baseline Terms (Exact Reuse Required — No Deviation Permitted)

Term (English)Hebrew / TransliterationBengali (baseline TM)RiskDoctrineHabakkuk RefsNotes
Godאֱלֹהִים / אֵל (Elohim/El)ঈশ্বরCriticalGEN1:11–13; 3:3, 18–19Reuse baseline exactly; never ভগবান/আল্লাহ
Lord (Adonai, honorific)אֲדֹנָי (Adonai)প্রভুCriticalGEN3:19Reserved for Adonai/generic honorific; NOT used for YHWH itself (see সদাপ্রভু below)
Holyקָדוֹשׁ (qadosh)পবিত্রHighWGI, GEN1:12; 3:3Root for new term “Holy One” below
Faithאֱמוּנָה (emunah)বিশ্বাসCriticalRSLF2:4See extended translator note in 07 — captures trust; steadfastness nuance needs footnote
Righteousness (abstract)(root צדק)ধার্মিকতাCriticalRSLF2:4 (implied)Root for new substantive noun ধার্মিক below
Lawתּוֹרָה (torah)ব্যবস্থাHighWGI1:4Never ধর্ম or শরিয়ত
Salvationיְשׁוּעָה (yeshuah)পরিত্রাণCriticalTRH3:8, 13, 18Never মুক্তি, মোক্ষ, নাজাত
Gloryכָּבוֹד (kavod)মহিমাHighGEN2:14, 16; 3:3Never তেজ
Prophecy / vision-adjacent(general)ভাববাণীLowGENthroughoutUsed for the book’s genre as a whole; see দর্শন for the specific “vision” term
Prayerתְּפִלָּה (tefillah)প্রার্থনাLow-MediumTRH3:1Reuse from baseline prayer/intercession vocabulary
Power of God (pattern)(cf. חַיִל)সামর্থ্যHighTRH3:19Pattern extended to חַיִל; never শক্তি (Shakta collision)
Messiah (NT title, reserved)খ্রীষ্টCriticalGEN(contrast only)NOT to be used for Habakkuk 3:13’s מָשִׁיחַ — see new term অভিষিক্ত জন

New Terms Proposed for Translation Memory Addition

Term (English)Hebrew / TransliterationLiteral MeaningProposed BengaliRiskDoctrineHabakkuk RefsRationale / Rendering Risk Notes
YHWH (divine covenant name)יְהוָה / YHWHthe LORD, covenant nameসদাপ্রভু (Sodaprobhu)CriticalGEN, GSN1:2, 12; 2:2–3; 3:2, 8, 18 (throughout)Established Bengali OT convention distinguishing the covenant name from generic প্রভু (Adonai/kyrios). Essential for preserving the book’s covenant-lawsuit logic — it is specifically the God who bound himself to Israel who is now disciplining her. Must be applied consistently across all 3 chapters.
Visionחָזוֹן (chazon)that which is seen; revelationদর্শন (dorshon)HighRSLF, WGI1:1; 2:2–3Established Bengali Bible term for prophetic vision, BUT also the standard Hindu devotional term for beholding a deity/guru (temple darshan). Requires a translator note on first occurrence per chapter clarifying ঈশ্বরপ্রদত্ত দর্শন (a vision given by God) to prevent conflation with devotional sight-of-deity practice.
The righteous (substantive)צַדִּיק (tsaddiq)one who is right/righteousধার্মিক (dharmik)CriticalRSLF2:4Built on the same root as baseline’s ধার্মিকতা for terminological consistency. Must never be softened toward “religious/observant” in the colloquial sense, mirroring baseline’s warning against ধর্ম collapsing into “religion.” Core term for Habakkuk 2:4 and its NT citations (Romans 1:17; Galatians 3:11; Hebrews 10:38).
The wicked (substantive)רָשָׁע (rasha)one who is wicked/guiltyদুষ্ট (dushto)HighWGI, GSN1:4, 13; 2:5Direct moral-forensic contrast term to ধার্মিক. Avoid পাপী (generic “sinner”) here, since রשע denotes active, unrepentant wrongdoing/guilt before a judge, sharper than general sinfulness.
Appointed timeמוֹעֵד (mo’ed)a fixed, set timeনির্ধারিত সময়HighRSLF, TRH2:3Must be read as God’s own sovereign, personal appointment — never fate/destiny (ভাগ্য/নিয়তি), consistent with baseline’s providence and election warnings.
Justiceמִשְׁפָּט (mishpat)judgment, justice, verdictন্যায়বিচারHighWGI, GSN1:4, 7, 12Connects the “perverted justice” complaint (ch. 1) with God’s own sovereign judgment on nations. Must not be read as impersonal karmic justice; this is the personal moral verdict of a covenant God.
Sheol / the graveשְׁאוֹל (Sheol)the realm of the deadপাতাল (+ translator note)HighGSN2:5পাতাল is also the Hindu mythological netherworld (Patala, realm of the Nagas) — a real collision. Recommend accompanying gloss “মৃতদের রাজ্য” (the realm/domain of the dead) to anchor the term in the biblical concept rather than Hindu cosmology.
The Anointed One (OT referent)מָשִׁיחַ (mashiach)one anointed for officeঅভিষিক্ত জনHighGSN, TRH3:13Must NOT default to খ্রীষ্ট, which baseline reserves for Jesus as NT-fulfilled Messiah. Refers here to Judah’s king/God’s covenant people. Requires translator/study note on the term’s OT referent and its typological trajectory.
Strength / might (of God)חַיִל (chayil)strength, might, valorবল / সামর্থ্যHighTRH3:19Extends the baseline’s শক্তি prohibition (established for “power of God” in Romans 1:16) to this climactic worship confession — same Shakta-goddess collision risk applies.
Nation (general)גּוֹי (goy)a nation/peopleজাতিMediumGSN1:5, 17Distinct from baseline’s পরজাতি (Gentiles, the specific NT Jew/Gentile contrast term). Do not substitute one for the other.
Complaint / covenant lawsuitתּוֹכַחַת (tokhachat)argument, complaint, reproofঅভিযোগMediumWGI2:1Must read as a legitimate, respectful covenant grievance (lament tradition), not insolent accusation against God.
Holy One (divine title)קָדוֹשׁ (qadosh, substantive)the Holy Oneপবিত্র জন / পবিত্র ঈশ্বরHighWGI, GEN1:12Built directly on baseline পবিত্র; used here as a divine epithet rather than a moral-quality adjective.
Rock (divine epithet)צוּר (tsur)rock, refugeশৈল / দুর্গMediumGEN1:12Established Psalms-tradition divine epithet in Bengali; low syncretism risk.
Idol / carved imageפֶּסֶל / מַסֵּכָה (pesel/massekah)carved/molten imageপ্রতিমা / মূর্তিHighGSN, GEN2:18–19মূর্তি is the ordinary Bengali word for a venerated Hindu devotional image. The polemical, negative framing already present in the Habakkuk text must be kept unmistakably clear in surrounding syntax.
Violenceחָמָס (chamas)violence, wrongসহিংসতা / উৎপীড়নMediumWGI1:2–3Concrete social-injustice term; the founding complaint of the book.
Woe (oracle marker)הוֹי (hoy)woe!, ah!ধিক্‌Low-MediumGSN2:6, 9, 12, 15, 19Structural refrain; keep identical across all five occurrences.
Wrath / anger (of God)אַף (aph)anger, wrathক্রোধMedium-HighTRH, GSN3:2, 8, 12Righteous, personal divine response to sin; keep paired with mercy language, not capricious temper.
Mercy / compassionרַחֵם (rachem)compassion, tender mercyকরুণাMediumTRH, WGI3:2Distinct from baseline’s অনুগ্রহ (unmerited justifying grace); করুণা is compassion toward the suffering/guilty.
Rejoice / exultשָׂמַח / עָלַז (samach/alaz)to rejoice, exultআনন্দ করা / উল্লসিত হওয়াMediumTRH3:18Deliberate, faith-grounded act of will, not circumstance-dependent emotion; preserve the concessive “yet” (তবুও) framing of 3:17–18.
Splendor / majestyהוֹד (hod)splendor, majestyপ্রতাপMediumGEN3:3Prefer over তেজ, per baseline’s caution about Hindu divine-radiance associations.

Chapter Coverage Confirmation

  • Chapter 1 — reviewed; introduces: massa (oracle), chamas (violence), riv/madon (strife), torah (law), mishpat (justice), Kasdim (Chaldeans), goy (nation), qadosh (Holy One), tsur (Rock).
  • Chapter 2 — reviewed; core passage (2:1–4) fully treated verse-by-verse in 07_semantic_analysis.md (mishmereth, matsor, tokhachat, chazon, luach, ba’ar, ruts, mo’ed, qets, kazab, chakah, uppelah, yashar, tsaddiq, emunah, chayah); remainder of chapter (2:5–20) introduces: hoy (woe), betsa (unjust gain), damim (bloodshed), kavod (glory — reused), pesel/massekah (idol), has (silence).
  • Chapter 3 — reviewed; introduces: tefillah (prayer), shigyonoth (musical notation), hod (splendor), aph (wrath), rachem (mercy), yeshuah (salvation — reused), mashiach (anointed), chayil (strength), Adonai YHWH (combined divine title), samach/alaz (rejoice), agrarian-loss imagery (te’enah/tson/baqar), ayalah (deer).

No chapter of Habakkuk was found to contribute zero new theological vocabulary; the book’s short length (3 chapters) means every chapter is doctrinally load-bearing for at least one of the four assigned curriculum doctrines.


Critical Risk Terms

God

Approved rendering: ঈশ্বর
Transliteration: Ishshor
Doctrine: Deity of Christ / General God-language
Rejected alternatives: ভগবান, আল্লাহ
Original: אֱלֹהִים / אֵל
Category: God

Inherited from Romans package, copied exactly. In Habakkuk used for אֱלֹהִים/אֵל (Elohim/El) as the general term for God, kept strictly distinct from সদাপ্রভু (YHWH, the covenant name) and প্রভু (Adonai, honorific). Never ভগবান (Hindu devotional address) or আল্লাহ (Islamic-idiom term).


Lord

Approved rendering: প্রভু
Transliteration: provu
Doctrine: The Covenant Name and the Personal God
Rejected alternatives: মালিক, ঈশ্বর
Original: אֲדֹנָי
Category: God

Inherited from Romans package, copied exactly. In Habakkuk reserved for אֲדֹנָי (Adonai) and generic honorific divine address (3:19), and as the first element of the combined title প্রভু সদাপ্রভু. Never substituted for the covenant name সদাপ্রভু itself.


Righteousness

Approved rendering: ধার্মিকতা
Transliteration: dharmikota
Doctrine: The Righteous Shall Live by Faith
Rejected alternatives: ধর্ম, পুণ্য, ন্যায়
Original: צֶדֶק / צְדָקָה (root צדק)
Category: Salvation

Inherited from Romans package, copied exactly. Root of the new substantive noun ধার্মিক (the righteous one, Habakkuk 2:4). NEVER ধর্ম, which collapses into ‘religion/religious identity’ in colloquial Bengali.


Faith

Approved rendering: বিশ্বাস
Transliteration: bishwas
Doctrine: The Righteous Shall Live by Faith
Rejected alternatives: ঈমান, শ্রদ্ধা
Original: אֱמוּנָה
Category: Faith

Inherited from Romans package, copied exactly. Renders אֱמוּנָה (emunah) in Habakkuk 2:4, the direct Old Testament root of Romans 1:17, Galatians 3:11, and Hebrews 10:38. A translator note is REQUIRED at 2:4 clarifying that emunah’s fuller sense includes sustained faithfulness/steadfastness under hardship, not only initial trust. Never ঈমান (Islamic creedal submission to tawhid) or শ্রদ্ধা (Hindu devotional reverence).


Salvation

Approved rendering: পরিত্রাণ
Transliteration: poritran
Doctrine: Trust and Rejoicing amid Hardship
Rejected alternatives: মুক্তি, মোক্ষ, নাজাত
Original: יְשׁוּעָה
Category: Salvation

Inherited from Romans package, copied exactly. Renders יְשׁוּעָה (yeshuah) in Habakkuk 3:8, 13, 18, climaxing in ‘the God of my salvation’ (3:18). Never মুক্তি, মোক্ষ, or নাজাত.


Messiah

Approved rendering: খ্রীষ্ট
Transliteration: Khrishto
Doctrine: God’s Salvation of His Anointed (reserved contrast term)
Rejected alternatives: মশীহ, অবতার পুরুষ

Inherited from Romans package, copied exactly. In Habakkuk this term is deliberately NOT used for 3:13’s מָשִׁיחַ (mashiach); খ্রীষ্ট remains reserved exclusively for Jesus as the NT-fulfilled Messiah. See new term anointed_one_ot below for the correct OT rendering.


Yhwh

Approved rendering: সদাপ্রভু
Transliteration: Sodaprobhu
Doctrine: The Covenant Name and the Personal God
Rejected alternatives: যিহোবা, যাহোয়া, প্রভু (generic Adonai), ঈশ্বর (generic deity term)
Original: יְהוָה
Category: God

NEW term beyond the baseline Romans package, which had no Old Testament covenant-name entry. Renders יְהוָה (YHWH), the personal covenant name of the God of Israel. Use সদাপ্রভু, the established Bengali Old Testament translation convention, consistently across all three chapters (1:2, 12; 2:2-4; 2:20; 3:2, 8, 18-19 and every other occurrence). Must remain strictly distinct from generic প্রভু (Adonai) and ঈশ্বর (Elohim/God) so the book’s covenant-lawsuit logic — the very God bound to Israel by covenant is the one now disciplining and will vindicate her — is not flattened into generic deity address indistinguishable from Hindu ঈশ্বর/ভগবান usage or Islamic আল্লাহ. This is the single most theologically load-bearing terminology decision in the book; audit every occurrence against the source Hebrew before finalizing any segment.


Adonai Yhwh

Approved rendering: প্রভু সদাপ্রভু
Transliteration: Provu Sodaprobhu
Doctrine: The Covenant Name and the Personal God
Original: אֲדֹנָי יְהוִה
Category: God

NEW term. Renders the solemn double divine title אֲדֹנָי יְהוִה (Adonai YHWH) at Habakkuk 3:19, combining the two established terms প্রভু and সদাপ্রভু. Must be worded and punctuated so it clearly reads as one emphatic address to a single God, never as two separate divine beings juxtaposed — a real ambiguity risk in Bengali when two divine titles appear side by side.


Righteous One

Approved rendering: ধার্মিক
Transliteration: dharmik
Doctrine: The Righteous Shall Live by Faith
Rejected alternatives: ধার্মিক ব্যক্তি (loosely ‘religious/observant person’), পুণ্যবান, সাধু
Original: צַדִּיק
Category: Salvation

NEW term. Renders צַדִּיק (tsaddiq) at Habakkuk 2:4, built on the same root as baseline’s ধার্মিকতা for terminological family-resemblance. This is the pivot-word of the curriculum’s core passage and the direct Old Testament root of Romans 1:17, Galatians 3:11, and Hebrews 10:38. MUST NEVER be softened toward colloquial ‘religious/observant by outward practice’ — the same collapse-into-‘religion’ risk the baseline documents for ধর্ম. Always co-locate with বিশ্বাসের দ্বারা (‘through faith’) at or near 2:4 so the phrase cannot be read as ‘the pious/observant one’ independent of faith.


High Risk Terms

Holy

Approved rendering: পবিত্র
Transliteration: pobitro
Doctrine: God’s Holiness and the Problem of Evil
Rejected alternatives: শুচি, নির্মল
Original: קָדוֹשׁ
Category: God

Inherited from Romans package, copied exactly. Root term for the new Habakkuk-specific substantive divine title পবিত্র জন (Holy One, 1:12-13).


Law

Approved rendering: ব্যবস্থা
Transliteration: bebostha
Doctrine: Wrestling with God over Injustice
Rejected alternatives: ধর্ম, শরিয়ত, নিয়ম
Original: תּוֹרָה
Category: Covenant

Inherited from Romans package, copied exactly. Renders תּוֹרָה (torah) in Habakkuk 1:4, describing the Mosaic covenant law described as ‘numb/paralyzed’ amid societal injustice. Never ধর্ম or শরিয়ত.


Glory

Approved rendering: মহিমা
Transliteration: mohima
Doctrine: Theophany and God’s Glory
Rejected alternatives: জ্যোতি, তেজ
Original: כָּבוֹד
Category: God

Inherited from Romans package, copied exactly. Renders כָּבוֹד (kavod) in Habakkuk 2:14, 16 and 3:3. Never তেজ (Hindu divine-radiance/aura association).


Power Of God

Approved rendering: ঈশ্বরের সামর্থ্য
Transliteration: Ishshorer shamorthyo
Doctrine: God’s Strength as Sustaining Power
Rejected alternatives: শক্তি

Inherited from Romans package, copied exactly. The underlying পrohibition of শক্তি (Shakta-goddess-power association) is extended in this curriculum to חַיִל (chayil) at Habakkuk 3:19; see new term strength_of_god below.


Providence

Approved rendering: ঈশ্বরের পরিচালনা
Transliteration: Ishshorer porichalona
Doctrine: God’s Sovereignty in Using Nations for Judgment
Rejected alternatives: ভাগ্য, নিয়তি

Inherited from Romans package, copied exactly. Governs the doctrinal frame for God’s raising up of the Chaldeans (Habakkuk 1:5-11) and his appointed timing (2:3); never ভাগ্য or নিয়তি (fate/destiny).


Covenant

Approved rendering: নিয়ম
Transliteration: niyom
Doctrine: God’s Salvation of His Anointed
Rejected alternatives: চুক্তি, অঙ্গীকার

Inherited from Romans package, copied exactly. Provides the necessary Old Testament covenant-relational background for অভিষিক্ত জন (Habakkuk 3:13) and the book’s overall covenant-lawsuit logic; not itself a translated word occurring in Habakkuk’s Hebrew text but essential background vocabulary for teaching notes.


Holy One

Approved rendering: পবিত্র জন
Transliteration: Pobitro Jon
Doctrine: God’s Holiness and the Problem of Evil
Rejected alternatives: পবিত্র (adjectival use alone)
Original: קָדוֹשׁ (substantive, as divine title)
Category: God

NEW term built directly on baseline পবিত্র, but functioning as a substantive divine title at Habakkuk 1:12-13 rather than a moral-quality adjective. Ensure surrounding syntax marks it as a title of address (Habakkuk appealing to God’s very character), since Bengali readers may otherwise read পবিত্র only adjectivally and lose the force of the appeal.


Wicked One

Approved rendering: দুষ্ট
Transliteration: dushto
Doctrine: Wrestling with God over Injustice / God’s Sovereignty in Using Nations for Judgment
Rejected alternatives: পাপী
Original: רָשָׁע
Category: Sin

NEW term. Renders רָשָׁע (rasha) at Habakkuk 1:4, 13; 2:5, the forensic-moral opposite of tsaddiq. দুষ্ট denotes active, unrepentant guilt before a judge, sharper than general sinfulness (পাপী). দুষ্ট can be read colloquially as merely ‘naughty/mischievous’; keep surrounding judicial context explicit.


Vision

Approved rendering: দর্শন
Transliteration: dorshon
Doctrine: Prophetic Revelation and the Written Vision
Rejected alternatives: দৃষ্টি, প্রত্যাদেশ (too broad/generic revelation)
Original: חָזוֹן
Category: Prophecy

NEW term. Renders חָזוֹן (chazon) at Habakkuk 1:1 and 2:2-3, the established Bengali Bible term for prophetic vision. দর্শন is ALSO the standard Hindu devotional term for the auspicious sight of a deity, guru, or holy image (temple darshan) — a live, highly salient collision in both West Bengal and Bangladesh. MANDATORY translator note on first occurrence per chapter: ঈশ্বরপ্রদত্ত দর্শন (‘a vision given by God’). Consistently use verbs of divine giving/showing (দিলেন, দেখালেন) rather than verbs of human seeking, to keep agency with God, not the viewer.


Appointed Time

Approved rendering: নির্ধারিত সময়
Transliteration: nirdharito shomoy
Doctrine: God’s Appointed Timing and Patient Waiting
Rejected alternatives: ভাগ্য, নিয়তি, তকদির
Original: מוֹעֵד
Category: Providence

NEW term. Renders מוֹעֵד (mo’ed) at Habakkuk 2:3. Must be understood as God’s own personal, purposive appointment, never impersonal fate/destiny (ভাগ্য/নিয়তি, embedded in Bengali Hindu astrological culture) or the Islamic taqdir concept. Keep possessive/relational (সদাপ্রভুর নির্ধারিত সময়) at every recurrence rather than left as an unattached noun phrase.


Live Chayah

Approved rendering: বাঁচবে
Transliteration: banchbe
Doctrine: The Righteous Shall Live by Faith
Rejected alternatives: পুনর্জন্ম নেবে (reincarnation), পুনরায় জীবিত হবে (resurrection-adjacent, risks confusion)
Original: חָיָה
Category: Salvation

NEW term. Renders חָיָה (chayah) at Habakkuk 2:4, the righteous person’s promised preserved life through coming judgment; NT authors extend this to justification/eternal life. Must never suggest reincarnation or rebirth, mirroring the baseline’s forbidden পুনর্জন্ম for ‘resurrection.’ Keep tied explicitly to the preceding waiting/vision context so it is not read as a generic ‘will live a good life.‘


Idol

Approved rendering: প্রতিমা
Transliteration: protima
Doctrine: Condemnation of Idolatry
Rejected alternatives: মূর্তি (retained as secondary/interchangeable form only, not preferred)
Original: פֶּסֶל / מַסֵּכָה
Category: Judgment

NEW term. Renders פֶּסֶל / מַסֵּכָה (pesel/massekah) at Habakkuk 2:18-19. মূর্তি/প্রতিমা is the ordinary Bengali word for a venerated Hindu devotional image actively used in puja worship. The passage’s mocking, polemical tone toward manufactured, silent idols MUST remain unmistakable in surrounding syntax (e.g., নির্বাক মূর্তি/প্রতিমা, ‘a mute/silent idol’) so it is never read as neutral or respectful language about a sacred image.


Wrath

Approved rendering: ক্রোধ
Transliteration: krodh
Doctrine: Divine Wrath Tempered by Mercy
Rejected alternatives: রাগ (too casual), মেজাজ
Original: אַף
Category: God

NEW term. Renders אַף (aph) at Habakkuk 3:2, 8, 12. Must be understood as God’s righteous, personal, holy response to sin — not the capricious, fearsome temper associated with wrathful deities in Bengali Shakta-goddess folk religion (Durga/Kali worship). Always keep syntactically paired with করুণা (mercy) so the confession reads as one coherent covenant character, not two competing divine moods.


Anointed One Ot

Approved rendering: অভিষিক্ত জন
Transliteration: obhishikto jon
Doctrine: God’s Salvation of His Anointed
Rejected alternatives: খ্রীষ্ট (reserved exclusively for the NT-fulfilled Messiah)
Original: מָשִׁיחַ
Category: Covenant

NEW term. Renders מָשִׁיחַ (mashiach) at Habakkuk 3:13, most likely referring to the Davidic king or corporately to God’s covenant people. Must NOT default to খ্রীষ্ট. Requires a translator/study note explaining the term’s Old Testament referent and its typological (not yet fulfilled-in-text) trajectory toward Christ. This is an inverse-direction risk from most Habakkuk terms: the danger is over-Christianizing rather than syncretism.


Strength Of God

Approved rendering: সামর্থ্য
Transliteration: shamorthyo
Doctrine: God’s Strength as Sustaining Power
Rejected alternatives: শক্তি, বল (acceptable simpler poetic alternative, secondary)
Original: חַיִל
Category: God

NEW term extending the baseline’s power_of_god pattern. Renders חַיִל (chayil) at Habakkuk 3:19, the book’s climactic confession, ‘GOD, the Lord, is my strength.’ NEVER শক্তি — Bengal is the historic heartland of Shakta Hinduism (Durga and Kali worship), so শক্তি carries an unusually strong goddess-power association, exactly as documented for Romans 1:16, and the risk is at its highest here because this is the book’s emotional and doctrinal peak.


Sheol

Approved rendering: পাতাল
Transliteration: patal
Doctrine: God’s Sovereignty in Using Nations for Judgment
Original: שְׁאוֹל
Category: Eschatology

NEW term. Renders שְׁאוֹל (Sheol) at Habakkuk 2:5, to which the greedy oppressor’s appetite is compared. পাতাল is ALSO the Hindu Puranic mythological netherworld (Patala, realm of the Nagas) — a direct lexeme collision with unrelated referent. MANDATORY accompanying gloss মৃতদের রাজ্য (‘the realm/domain of the dead’) at first occurrence; avoid any narrative elaboration that might invite cross-reference to Puranic material.


Justice Mishpat

Approved rendering: ন্যায়বিচার
Transliteration: nyaybichar
Doctrine: Wrestling with God over Injustice / God’s Sovereignty in Using Nations for Judgment
Rejected alternatives: কর্মফল (impersonal karma-based cosmic justice)
Original: מִשְׁפָּט
Category: Judgment

NEW term. Renders מִשְׁפָּט (mishpat) at Habakkuk 1:4, 7, 12 and elsewhere; connects the ‘perverted justice’ complaint (ch. 1) with God’s own sovereign judgment on nations (ch. 1-2). Must not be read as impersonal karmic justice; pair with possessive/relational markers (‘তোমার/সদাপ্রভুর ন্যায়বিচার’) to keep the personal-covenantal sense dominant.


Medium Risk Terms

Gentiles

Approved rendering: পরজাতি
Transliteration: porojati
Doctrine: God’s Sovereignty in Using Nations for Judgment (contrast term)
Rejected alternatives: বিদেশী

Inherited from Romans package, copied exactly. Preserved here specifically to document that Habakkuk’s own גּוֹי (goy, ‘nation,’ new term জাতি below) is the general Old Testament term including Israel itself, and must NOT be rendered with this NT-specific Jew/Gentile contrast term.


David

Approved rendering: দায়ূদ
Transliteration: Dayud
Doctrine: God’s Salvation of His Anointed

Inherited from Romans package, copied exactly. Background proper name for the Davidic-king referent likely intended by অভিষিক্ত জন in Habakkuk 3:13; not itself occurring as a name in Habakkuk’s text but needed in teaching notes.


Rock

Approved rendering: শৈল
Transliteration: shoilo
Doctrine: The Covenant Name and the Personal God
Rejected alternatives: দুর্গ (reserved for matsor/tower)
Original: צוּר
Category: God

NEW term. Renders צוּר (tsur) at Habakkuk 1:12, an established Bengali Psalms-tradition divine epithet. Low syncretism risk, but ensure it is read as a divine-character title (unshakeable refuge), not merely poetic nature imagery.


Oracle

Approved rendering: ভারবাণী
Transliteration: bharobani
Doctrine: Prophetic Revelation and the Written Vision
Rejected alternatives: বার্তা (generic message), ভাববাণীর ভার
Original: מַשָּׂא
Category: Prophecy

NEW term (coined compound: ভার ‘weight/burden’ + বাণী ‘utterance’). Renders מַשָּׂא (massa) at Habakkuk 1:1, the technical superscription introducing a weighty, judgment-oriented prophetic pronouncement. Recommend a brief translator note explaining this is a formal prophetic-oracle genre designation, not a generic ‘message’.


Complaint

Approved rendering: অভিযোগ
Transliteration: obhijog
Doctrine: Wrestling with God over Injustice
Rejected alternatives: আপত্তি
Original: תּוֹכַחַת
Category: Faith

NEW term. Renders תּוֹכַחַת (tokhachat) at Habakkuk 2:1, Habakkuk’s covenant-lawsuit grievance. Must read as a legitimate, respectful covenantal lament, not insolent accusation. Frame consistently inside prayer/address syntax directed at সদাপ্রভু (e.g., prefaced by হে সদাপ্রভু), never as third-person complaint about God.


End Qets

Approved rendering: শেষ
Transliteration: shesh
Doctrine: God’s Appointed Timing and Patient Waiting
Rejected alternatives: যুগান্ত (cyclical age-ending connotation), পরিণতি
Original: קֵץ
Category: Eschatology

NEW term. Renders קֵץ (qets) at Habakkuk 2:3. Keep the surrounding text’s linear, historical framing explicit to avoid confusion with cyclical Hindu yuga/end-of-age cosmology.


Wait Chakah

Approved rendering: অপেক্ষা করা
Transliteration: opekkha kora
Doctrine: Divine Silence and Delayed Justice
Original: חָכָה
Category: Faith

NEW term. Renders חָכָה (chakah) at Habakkuk 2:3. Must be read as active, hopeful waiting, not passive fatalistic resignation common in Bengali folk piety (‘যা হবার তাই হবে’). Connect explicitly to the following verse’s ‘live by faith’ where possible.


Puffed Up

Approved rendering: গর্বিত
Transliteration: gorbito
Doctrine: The Righteous Shall Live by Faith
Rejected alternatives: অহংকারী
Original: עֻפְּלָה (root עָפַל)
Category: Sin

NEW term. Renders עֻפְּלָה (uppelah) at Habakkuk 2:4, describing the Chaldean oppressor in contrast to ধার্মিক in the same verse. Ensure the contrast remains sharp in translation.


Woe

Approved rendering: ধিক্‌
Transliteration: dhik
Doctrine: Divine Judgment on Pride and Violence (The Five Woes)
Rejected alternatives: আহা (too mild), হায় (too generic)
Original: הוֹי
Category: Judgment

NEW term. Renders הוֹי (hoy), the formal lament/doom interjection introducing all five woe-oracles (2:6, 9, 12, 15, 19). Must be rendered identically at all five occurrences to preserve the escalating rhetorical structure.


Silence Has

Approved rendering: নীরব হও
Transliteration: nirobo hou
Doctrine: Reverent Worship and Silence before God
Original: הַס
Category: Worship

NEW term. Renders הַס (has) at Habakkuk 2:20. Must be read as awed reverence before the living, personal God, in direct contrast to the silent, powerless idols just condemned, not as ritual muteness before an image.


Prayer

Approved rendering: প্রার্থনা
Transliteration: prarthona
Doctrine: Trust and Rejoicing amid Hardship
Original: תְּפִלָּה
Category: Worship

NEW term (extends baseline’s prayer/intercession vocabulary field, though baseline itself only records মধ্যস্থতা for intercession, not a standalone ‘prayer’ entry). Renders תְּפִלָּה (tefillah) at Habakkuk 3:1, the formal liturgical prayer-psalm.


Splendor Hod

Approved rendering: প্রতাপ
Transliteration: protap
Doctrine: Theophany and God’s Glory
Rejected alternatives: তেজ, জ্যোতি
Original: הוֹד
Category: God

NEW term. Renders הוֹד (hod) at Habakkuk 3:3. Prefer প্রতাপ (majesty/might) over তেজ, per baseline’s caution about Hindu divine-light/aura associations.


Mercy Rachem

Approved rendering: করুণা
Transliteration: koruna
Doctrine: Divine Wrath Tempered by Mercy
Rejected alternatives: অনুগ্রহ (reserved for baseline’s justifying grace)
Original: רַחֵם
Category: God

NEW term. Renders רַחֵם (rachem) at Habakkuk 3:2. Distinct from baseline’s অনুগ্রহ (unmerited justifying grace); করুণা conveys compassionate mercy toward the suffering/guilty and should not be interchanged with অনুগ্রহ in strict justification contexts.


Rejoice Exult

Approved rendering: আনন্দ করা
Transliteration: anondo kora
Doctrine: Trust and Rejoicing amid Hardship
Rejected alternatives: উল্লসিত হওয়া (secondary, monitor for bhakti-ecstasy drift)
Original: שָׂמַח / עָלַז
Category: Faith

NEW term. Renders שָׂמַח / עָלַז (samach/alaz) at Habakkuk 3:18. Must convey a deliberate, faith-grounded act of the will chosen before circumstances change, not spontaneous emotional rapture (risk of absorption into Vaishnava bhakti-kirtan devotional-ecstasy register). Preserve the concessive তবুও (‘yet/even though’) clause of 3:17-18 as the load-bearing syntactic hinge; do not smooth it away for readability.


Nation Goy

Approved rendering: জাতি
Transliteration: jati
Doctrine: God’s Sovereignty in Using Nations for Judgment
Rejected alternatives: পরজাতি (reserved NT Gentile-contrast term)
Original: גּוֹי
Category: Covenant

NEW term. Renders גּוֹי (goy) at Habakkuk 1:5, 17, the general Old Testament term for any nation, including Israel and Babylon alike. Distinct from baseline’s পরজাতি (Gentiles); do not substitute one for the other.


Violence Chamas

Approved rendering: সহিংসতা
Transliteration: shohingshota
Doctrine: Wrestling with God over Injustice
Rejected alternatives: উৎপীড়ন (acceptable secondary)
Original: חָמָס
Category: Sin

NEW term. Renders חָמָס (chamas) at Habakkuk 1:2-3, the founding complaint of the whole book. Ensure the term reads as concrete social injustice, not vague misfortune.


Low Risk Terms

Prophet

Approved rendering: ভাববাদী
Transliteration: bhabbadi
Doctrine: Prophetic Revelation and the Written Vision
Rejected alternatives: জ্যোতিষী

Inherited from Romans package, copied exactly. Applies to Habakkuk’s own prophetic office. Do not confuse with জ্যোতিষী (astrologer/fortune-teller).


Prophecy

Approved rendering: ভাববাণী
Transliteration: bhabbani
Doctrine: Prophetic Revelation and the Written Vision
Rejected alternatives: গণনা

Inherited from Romans package, copied exactly. Used for the book’s genre as a whole; distinct from the specific technical term for ‘vision’ (দর্শন, new term below).


Watchpost

Approved rendering: প্রহরীর স্থান
Transliteration: praharir sthan
Doctrine: Wrestling with God over Injustice
Original: מִשְׁמֶרֶת
Category: Prophecy

NEW term. Renders מִשְׁמֶרֶת (mishmereth) at Habakkuk 2:1. The watchman motif is culturally intelligible in Bengali (nightwatch/chowkidar imagery); no syncretism risk.


Tower

Approved rendering: উঁচু দুর্গ
Transliteration: uñchu durgo
Doctrine: Wrestling with God over Injustice
Original: מָצוֹר
Category: Prophecy

NEW term. Renders מָצוֹר (matsor) at Habakkuk 2:1. Standard architectural/military term; pair consistently with watchpost.


Tablet

Approved rendering: ফলক
Transliteration: foluk
Doctrine: Prophetic Revelation and the Written Vision
Original: לוּחַ
Category: Prophecy

NEW term. Renders לוּחַ (luach) at Habakkuk 2:2, the established Bengali Bible term used for the tablets of the Ten Commandments.


Make Plain

Approved rendering: স্পষ্টভাবে লেখা
Transliteration: spôshtobhabe lekha
Doctrine: Prophetic Revelation and the Written Vision
Original: בָּאֵר
Category: Prophecy

NEW term. Renders בָּאֵר (ba’ar) at Habakkuk 2:2. No doctrinal risk.


Run Herald

Approved rendering: দ্রুত পড়া
Transliteration: druto pora
Doctrine: Prophetic Revelation and the Written Vision
Rejected alternatives: দৌড়ে যাওয়া
Original: רוּץ
Category: Prophecy

NEW term. Renders רוּץ (ruts) at Habakkuk 2:2, conveying swift, urgent proclamation.


Will Not Lie

Approved rendering: মিথ্যা হবে না
Transliteration: mittha hobe na
Doctrine: God’s Appointed Timing and Patient Waiting
Original: כָּזַב
Category: Faith

NEW term. Renders כָּזַב (kazab) at Habakkuk 2:3. No doctrinal risk.


Upright Yashar

Approved rendering: সরল
Transliteration: shorol
Doctrine: The Righteous Shall Live by Faith
Rejected alternatives: ন্যায্য
Original: יָשָׁר
Category: Sin

NEW term. Renders יָשָׁר (yashar) at Habakkuk 2:4.


Unjust Gain

Approved rendering: অন্যায় লাভ
Transliteration: onnay labh
Doctrine: Divine Judgment on Pride and Violence (The Five Woes)
Original: בֶּצַע
Category: Sin

NEW term. Renders בֶּצַע (betsa) at Habakkuk 2:9.


Bloodshed

Approved rendering: রক্তপাত
Transliteration: roktopat
Doctrine: Divine Judgment on Pride and Violence (The Five Woes)
Original: דָּמִים
Category: Sin

NEW term. Renders דָּמִים (damim) at Habakkuk 2:8, 12, 17.


Musical Notation

Approved rendering: শিগিয়োনোৎ
Transliteration: shigiyonot
Doctrine: Trust and Rejoicing amid Hardship
Original: שִׁגְיֹנוֹת
Category: Worship

NEW term. Transliterates שִׁגְיֹנוֹת (shigyonoth) at Habakkuk 3:1, following established Bengali Bible precedent for untranslatable musical/liturgical superscriptions (e.g., সেলা for Selah).


Chaldeans

Approved rendering: কলদীয়
Transliteration: Koldiyo
Doctrine: God’s Sovereignty in Using Nations for Judgment
Original: כַּשְׂדִּים
Category: Covenant

NEW term (proper name). Renders כַּשְׂדִּים (Kasdim) at Habakkuk 1:6, the established transliterated Bengali Bible form. Low risk in itself, but the anchor point of the Critical-risk doctrine of God’s sovereignty in using pagan nations for judgment; ensure surrounding exposition carries that doctrinal weight.


Strife Contention

Approved rendering: বিবাদ ও কলহ
Transliteration: bibad o koloho
Doctrine: Wrestling with God over Injustice
Original: רִיב / מָדוֹן
Category: Sin

NEW term. Renders רִיב / מָדוֹן (riv/madon) at Habakkuk 1:3.


Agrarian Loss Imagery

Approved rendering: ডুমুর গাছ
Transliteration: dumur gach
Doctrine: Trust and Rejoicing amid Hardship
Original: תְּאֵנָה / צֹאן / בָּקָר
Category: Faith

NEW term (representative entry; full imagery set includes ডুমুর গাছ / পাল / গরু). Renders תְּאֵנָה / צֹאן / בָּקָר (te’enah/tson/baqar) at Habakkuk 3:17, total agricultural and economic collapse, the extreme test case for the book’s climactic confession of trust and joy. Preserve vivid, concrete imagery for rhetorical force.


Deer Ayalah

Approved rendering: হরিণী
Transliteration: horini
Doctrine: Trust and Rejoicing amid Hardship
Original: אַיָּלָה
Category: Faith

NEW term. Renders אַיָּלָה (ayalah) at Habakkuk 3:19, figure for surefooted agility and strength enabled by God.

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