Cross-Reference Analysis
09 Cross-Reference and Theme Analysis — Galatians
Methodology Note
This document maps every explicit Old Testament quotation, every clear OT allusion, every messianic reference, and every typological structure across all six chapters of Galatians, first to last, and cross-references each to (a) the relevant curriculum doctrine, (b) related biblical characters, (c) the OT/NT connection, and (d) Bengali-specific translation sensitivity. Section F then isolates every point of direct textual overlap with the Romans curriculum baseline and fixes rendering-consistency rules so a Bengali learner moving between the two curricula encounters identical wording at every shared citation.
Citation format: All citations in this document use the normalizable English-style format (Galatians 2:16, Genesis 15:6). For the destination-language deliverables in Phase 2, book names convert to their established Bengali Bible forms per the table in Section G, consistent with 12_ai_translation_requirements.md’s existing conventions (which already fix Romans, Genesis, Psalms, Isaiah, Habakkuk, Joel; this document extends that list with the additional OT/NT books Galatians requires).
Greek text/citation identification follows the standard critical text tradition used in 07_semantic_analysis.md.
A. Explicit Old Testament Quotations in Galatians
| Passage (Galatians) | Theme / Doctrine | Related Character(s) | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|
| Galatians 3:6 | Justification by Faith; The Abrahamic Covenant and Promise | Abraham | Quotes Genesis 15:6 — “Abraham believed God, and it was credited to him as righteousness.” | Critical. Must use আরোপিত ধার্মিকতা (imputed righteousness) — [REUSED — Romans TM]. This is the identical citation Paul uses in Romans 4:3; the Bengali clause must be word-for-word identical across both curricula (see Section F). |
| Galatians 3:8 | The Abrahamic Covenant and Promise; Unity of Jews and Gentiles | Abraham; “all nations” | Quotes/echoes Genesis 12:3 (cf. Genesis 18:18; Genesis 22:18) — “In you shall all the nations be blessed.” | High. পরজাতি — [REUSED — Romans TM: “gentiles”] should not be used here for “nations” generally (Paul’s Greek is ἔθνη again, but the referent is the whole non-Israelite world receiving covenant blessing, not a marked-off “Gentile” class in the ecclesiological sense used in 2:15). Use জাতিসমূহ (nations/peoples) with a translator note linking it to the same root as পরজাতি. |
| Galatians 3:10 | The Law’s Purpose; Law and Grace | — | Quotes Deuteronomy 27:26 — “Cursed be everyone who does not abide by all things written in the Book of the Law.” | High. অভিশাপ (curse) — [NEW, High — per 07_semantic_analysis.md]. Must retain the covenantal-legal curse sense; do not allow drift toward folk-magical or karmic “curse” associations. |
| Galatians 3:11 | Justification by Faith; Law and Grace | — | Quotes Habakkuk 2:4 — “The righteous shall live by faith.” | Critical — cross-curriculum. This is the identical OT citation underlying Romans 1:17, the thesis verse of the Romans curriculum. Rendering MUST be fixed once and reused verbatim in both curricula. See Section F, Rule F-1. |
| Galatians 3:12 | Law and Grace; The Law’s Purpose | — | Quotes Leviticus 18:5 — “The one who does them shall live by them.” | Medium. Sets up a genuine contrast with 3:11: the law’s own principle is performance-based life, in deliberate tension with the faith-based life of Habakkuk 2:4. Bengali rendering should preserve this structural contrast (e.g., parallel verb “জীবিত হবে” in both citations) so the reader can see the two principles set side by side. |
| Galatians 3:13 | Crucified with Christ; The Law’s Purpose; Messianic Promise | Christ | Quotes Deuteronomy 21:23 — “Cursed is everyone who hangs on a tree.” | Critical. Direct typological application to the crucifixion — Christ becomes the curse-bearer. গাছ/কাষ্ঠ (tree/wood, for the literal Deuteronomy quotation) must not be confused with ক্রুশ (cross, the established Bengali Christian term used for the historical crucifixion event elsewhere); recommend rendering the OT quotation with গাছ (tree) and adding a translator note explicitly linking it to Christ’s crucifixion on the ক্রুশ. Escalate to human theologian review (atonement-adjacent). |
| Galatians 3:16 | The Abrahamic Covenant and Promise; Messianic Promise | Abraham; Christ | Composite echo of the seed-promise texts — Genesis 12:7, Genesis 13:15, Genesis 17:8, Genesis 24:7. | High. Paul’s argument depends on the Greek grammatical singular of σπέρμα/“seed.” বংশ — [NEW, High] is naturally collective in Bengali; retain the mandatory translator note (see 07_semantic_analysis.md) identifying Christ as the singular fulfillment. |
| Galatians 4:27 | Freedom in Christ; The Abrahamic Covenant and Promise | Sarah (typologically) | Quotes Isaiah 54:1 — “Rejoice, O barren one who does not bear… for the children of the desolate one will be more than those of the one who has a husband.” | Medium. Applied typologically to the “free woman”/promise-line; native-speaker review recommended so the Bengali rendering of Isaiah 54:1 (if independently sourced) matches whatever standard Bengali OT translation tradition already renders this verse, to avoid presenting the Bengali reader with two different-sounding versions of the same verse across OT and NT contexts. |
| Galatians 4:30 | Adoption and Sonship; The Abrahamic Covenant and Promise | Hagar; Sarah; Ishmael; Isaac | Quotes Genesis 21:10 — “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” | High. Direct textual quotation embedded within the Hagar/Sarah allegory (Galatians 4:21-31); carries the full pastoral-sensitivity flag already raised in 07_semantic_analysis.md regarding Muslim-background readers and Ishmael’s lineage. Escalate to human theologian review. |
| Galatians 5:14 | Faith Working through Love; Fruit of the Spirit | — | Quotes Leviticus 19:18 — “You shall love your neighbor as yourself.” | Critical — cross-curriculum. Identical OT citation also quoted in Romans 13:9. Rendering MUST be fixed once and reused verbatim in both curricula. See Section F, Rule F-2. |
B. Old Testament Allusions (Non-Quoted but Clearly Referenced)
| Passage (Galatians) | Theme / Doctrine | Related Character(s) | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|
| Galatians 1:15 | Paul’s Apostleship | Paul | Alludes to the prophetic call-from-the-womb pattern of Jeremiah 1:5 and Isaiah 49:1, 5. | Medium. Paul frames his own apostolic commissioning in the literary shape of an OT prophetic call narrative; a brief cross-reference note strengthens the doctrine “Paul’s Apostleship” as continuous with, not competing against, OT prophetic authority — relevant to the baseline doctrine “inspiration_of_scripture.” |
| Galatians 2:6 | Justification by Faith; Unity of Jews and Gentiles | Peter; James; John | Alludes to Deuteronomy 10:17 — “God shows no partiality.” | Medium. Direct conceptual parallel to Romans 2:11 (also alluding to the same Deuteronomy principle); keep phrasing consistent with however Romans 2:11 rendered impartiality, if that curriculum is later cross-checked. |
| Galatians 3:1 | The True Gospel versus False Gospels | Galatian believers | No direct OT text; the “evil eye” (βασκανία) idiom draws on widespread ancient Mediterranean folk-belief rather than a specific OT passage, though the OT itself warns against sorcery (cf. Deuteronomy 18:10-11). | High. See full cultural-collision treatment in 07_semantic_analysis.md; native-speaker review required to avoid literal occult vocabulary. |
| Galatians 3:19-20 | The Law’s Purpose | Moses; angels | Alludes to the law-given-through-angels tradition reflected in Deuteronomy 33:2 (LXX) and the Exodus 19–20 Sinai narrative. | Medium. The “mediator” (Moses, implied) and “angels” language requires the reader to already know the Sinai narrative; low OT literacy among Bengali readers (noted in the baseline’s tone requirements) means a brief narrative-context gloss is advisable. |
| Galatians 3:28 | Unity of Jews and Gentiles; Circumcision and the New Creation | — | Alludes to the creation formula “male and female” of Genesis 1:27, now reframed as a distinction transcended, not erased, in Christ. | High. Do not let the Bengali rendering imply erasure of created distinction; the point is equality of standing before God, not the abolition of creational categories — a nuance worth flagging for theologian review given contemporary gender-debate sensitivities. |
| Galatians 4:21-31 | The Abrahamic Covenant and Promise; Adoption and Sonship; Freedom in Christ | Hagar; Sarah; Ishmael; Isaac; Abraham | Sustained allegorical allusion to Genesis 16, Genesis 17:15-21, and Genesis 21:1-14. | Critical (doctrinal-framing level). See 07_semantic_analysis.md for the full Muslim-background pastoral-sensitivity flag. Mandatory theologian framing note required wherever this passage is treated. |
| Galatians 4:25 | The Abrahamic Covenant and Promise | — | Allusive geographic/typological link between Mount Sinai and “the present Jerusalem,” contrasted with “the Jerusalem above” (Galatians 4:26). | Medium. See Jerusalem-above entry in Section C below; contemporary geopolitical sensitivity around “Jerusalem”/“Israel” names applies. |
| Galatians 4:4 | Incarnation; Messianic Promise | Christ | Echoes the eschatological “fullness/appointed time” motif found in prophetic timing-language (cf. Daniel 9:24-27’s “appointed time,” though not a direct quotation). | High. Parallels Romans 1:3-4’s incarnation/messianic-timing language; must use the established দেহধারণ framework where incarnational categories are discussed, per baseline “incarnation” doctrine. |
| Galatians 6:7-9 | Fruit of the Spirit (background ethic) | — | Echoes the wisdom-tradition sowing/reaping motif of Job 4:8, Proverbs 11:18, Proverbs 22:8, and Hosea 8:7. | High. See full karma-proverb collision-risk note in 07_semantic_analysis.md; requires anchoring to the Spirit/flesh framework of Galatians 5, not a free-floating cosmic-cause-and-effect maxim. |
| Galatians 6:16 | Unity of Jews and Gentiles | — | Echoes the covenant-blessing formula “peace be upon Israel” found in Numbers 6:26, Psalm 125:5, and Psalm 128:6. | Medium-High. See Israel-of-God entry in Section C; combine with the baseline’s existing political-sensitivity flag on ইস্রায়েল. |
C. Messianic References and Typology
| Passage (Galatians) | Theme / Doctrine | Related Character(s) | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|
| Galatians 3:16 | Messianic Promise; The Abrahamic Covenant and Promise | Abraham; Isaac (type); Christ (fulfillment) | The singular “seed” of the Abrahamic promise (Genesis 12:7 etc.) is read typologically as pointing to one individual — Christ — narrowing the promise from a nation to a Person before re-expanding it to “all who are in Christ” (Galatians 3:29). | High. Requires the translator note on Bengali বংশ’s collective grammar (Section A above) plus explicit framing that this typological narrowing-then-expanding move is the letter’s central argument for Gentile inclusion. |
| Galatians 3:13 | Messianic Promise; Crucified with Christ | Christ | Christ’s crucifixion is typologically identified with the “curse” of Deuteronomy 21:23 — the covenant curse falls on the Messiah in the place of the covenant-breakers. | Critical. Escalate to human theologian review; atonement-substitution logic parallel to Romans 3:25’s propitiation escalation category in the baseline AI Requirements. |
| Galatians 4:4-5 | Incarnation; Messianic Promise; Adoption and Sonship | Christ | ”When the fullness of time had come, God sent forth his Son, born of woman, born under the law” — direct parallel to Romans 1:3-4’s incarnation/sonship language, and background to John 1:14. | Critical. Must use দেহধারণ framework (never অবতার) and ঈশ্বরের পুত্র in full per baseline; escalate to human theologian review as an Incarnation/Sonship-of-Christ passage. |
| Galatians 4:21-31 | Adoption and Sonship; The Abrahamic Covenant and Promise; Freedom in Christ | Isaac (type of the child of promise/Spirit); Ishmael (type of the child of flesh/law) | Typological reading of Genesis 16–21: two sons of Abraham represent two ways of relating to God — self-effort under law (Hagar/Ishmael) versus promise received by faith and the Spirit (Sarah/Isaac). | Critical (doctrinal-framing level). Same mandatory theologian note as Section B above; typology must be framed as concerning two principles (law-effort vs. promise-faith), not a genealogical verdict on any living ethnic or religious community. |
| Galatians 3:6-9, 3:29 | Justification by Faith; The Abrahamic Covenant and Promise | Abraham | Abraham functions as the type/pattern of justification by faith for every subsequent believer, Jew or Gentile — the identical typological move made in Romans 4:1-25. | Critical — cross-curriculum. See Section F, Rule F-3, for consistency with the Romans treatment of Abraham. |
| Galatians 3:24-25 | The Law’s Purpose | — (personified: the law as παιδαγωγός) | Typological/structural role: the law functioned as a temporary custodian preparing for, and superseded by, the arrival of Christ and the era of faith. | Medium. See অভিভাবক entry in 07_semantic_analysis.md/08_core_glossary.md; typological role, not permanent institution. |
| Galatians 6:16 | Unity of Jews and Gentiles | — | “The Israel of God” typologically/covenantally redefines Israel around faith in Christ rather than ethnicity alone — a structural parallel to the olive-tree typology of Romans 11:17-24 and the “true Israel” argument of Romans 9:6-8. | Medium-High. Cross-reference baseline doctrine “unity_of_jews_and_gentiles”; flag per baseline’s existing ইস্রায়েল political-sensitivity note, now in a theological rather than geopolitical register. |
D. Full-Book Chapter Coverage Confirmation
Every chapter of Galatians has been reviewed for OT quotation, allusion, messianic reference, and typology. This table confirms coverage, including chapters/sections with comparatively lighter direct OT density.
| Chapter | Direct OT Quotations | OT Allusions | Messianic/Typological Content | Coverage Status |
|---|---|---|---|---|
| Galatians 1 | None | Galatians 1:15 (prophetic call pattern) | Paul’s commissioning as directly Christ-given, background to Messianic Promise via 1:1, 1:4, 1:16 | Reviewed — no direct OT citation; allusive/typological content noted above. |
| Galatians 2 (vv.1-14) | None | Galatians 2:6 (Deuteronomy 10:17) | Apostolic unity affirming one gospel; background to Unity of Jews and Gentiles | Reviewed — see Section B. |
| Galatians 2 (vv.15-21, core passage) | None (no direct OT quotation in this specific unit) | Galatians 2:16’s “no flesh” echoes Psalm 143:2 (see Section F, Rule F-4) | Crucified with Christ (2:19-20); Messianic self-giving (2:20) | Reviewed exhaustively in 07_semantic_analysis.md Part A; cross-referenced here for the Psalm 143:2 echo. |
| Galatians 3 | Galatians 3:6, 3:8, 3:10, 3:11, 3:12, 3:13, 3:16 (composite) | Galatians 3:1, 3:19-20, 3:28 | Galatians 3:13, 3:16, 3:24-25, 3:6-9/3:29 | Reviewed — highest OT-citation density chapter in the letter. |
| Galatians 4 | Galatians 4:27, 4:30 | Galatians 4:21-31, 4:25, 4:4 | Galatians 4:4-5, 4:21-31 | Reviewed — second-highest density; core of the Hagar/Sarah typology. |
| Galatians 5 | Galatians 5:14 | None beyond 5:14 | None distinct from ch. 3-4’s typology; ethical outworking chapter | Reviewed — single but Critical-tier citation (Leviticus 19:18); remainder of chapter is NT-internal (flesh/Spirit, fruit of the Spirit) doctrinal content already fully covered in 07_semantic_analysis.md. |
| Galatians 6 | None | Galatians 6:7-9, 6:16 | Galatians 6:16 (Israel of God, typological) | Reviewed — no direct quotation; wisdom-tradition and covenant-blessing allusions noted above. |
Conclusion: Every chapter of Galatians has been checked for OT/NT cross-reference content; no chapter is silently omitted. Chapters 1, 2 (vv.1-14), 5, and 6 carry lighter direct-citation density but are not therefore lower theological priority — chapters 5-6 in particular carry the letter’s highest concentration of newly-coined Bengali terms (see 08_core_glossary.md Section B) despite lighter OT-citation density.
E. New Testament Forward Connections (Galatians Themes Recurring Beyond Romans)
While the Romans curriculum is this Language Package’s primary point of cross-reference, several Galatians themes also recur significantly elsewhere in the NT canon. These are noted for future curriculum planning but are NOT in scope for rendering-consistency enforcement in this Phase 1 cycle (no other curriculum’s translation memory yet exists to synchronize against):
| Galatians Theme | Forward NT Connection | Note |
|---|---|---|
| Freedom in Christ | John 8:31-36 (“if the Son sets you free…”); 1 Corinthians 7:22 | স্বাধীনতা risk note (political-independence collision) will recur; flag for any future John or 1 Corinthians curriculum. |
| Fruit of the Spirit | Ephesians 5:9; Colossians 1:10; John 15:1-8 (vine and branches) | আত্মার ফল singular-form convention should be checked against any future Ephesians/John curriculum for consistency. |
| Adoption and Sonship | Ephesians 1:5; Romans 8:15-17, 23 (already in scope) | Fully covered under Romans parallel rules, Section F. |
| Crucified with Christ | Romans 6:1-11 (already in scope); Colossians 2:20; Philippians 3:10 | খ্রীষ্টের সাথে ক্রুশারোপিত হওয়া should be the fixed rendering for any future Colossians/Philippians curriculum. |
| Circumcision and the New Creation | Colossians 2:11; Philippians 3:3-9 | ত্বকচ্ছেদ/নতুন সৃষ্টি renderings should be checked against any future Colossians/Philippians curriculum. |
F. Rendering-Consistency Rules for Shared Quotations with the Romans Curriculum
The following citations appear, in whole or in the underlying OT source text, in BOTH the Romans and Galatians curricula. Per the baseline’s “Theological Consistency Rules Across Documents,” these MUST render identically in Bengali wherever they occur in either curriculum’s Phase 2 output.
Rule F-1: Habakkuk 2:4 — “The righteous shall live by faith”
- Occurs at: Romans 1:17 (thesis verse of the whole Romans curriculum) and Galatians 3:11.
- Rule: The Bengali rendering of this exact clause must be fixed once, at the higher-authority document (Romans 1:16-17, already flagged in the baseline as requiring identical cross-document rendering), and reused verbatim in Galatians 3:11.
- Proposed fixed rendering (pending confirmation against the Romans 1:17 Phase 2 output): “ধার্মিক ব্যক্তি বিশ্বাসে জীবিত হবে” (dhармik byakti bishwase jibito hobe).
- Constraint: ধার্মিক must derive transparently from ধার্মিকতা — [REUSED — Romans TM: “righteousness”]; বিশ্বাস — [REUSED — Romans TM: “faith”]. Under no circumstance substitute ধর্ম for the adjectival “righteous.”
- Escalation: Any Phase 2 segment containing this citation in either curriculum is automatically routed to human theologian review; if the two renderings ever diverge, this is a blocking defect requiring immediate correction of whichever curriculum deviates from the earlier-fixed form.
Rule F-2: Leviticus 19:18 — “You shall love your neighbor as yourself”
- Occurs at: Romans 13:9 and Galatians 5:14.
- Rule: Fix the Bengali rendering once and reuse verbatim.
- Proposed fixed rendering: “তুমি তোমার প্রতিবেশীকে তোমার নিজের মতো প্রেম করবে” (tumi tomar protibeshike tomar nijer moto prem korbe).
- Constraint: প্রেম — [REUSED — see cultural-collision note in
07_semantic_analysis.md/08_core_glossary.md] must be used, not a lesser term like ভালোবাসা alone, to keep this citation’s vocabulary continuous with the ἀγάπη-family terms used throughout Galatians 5. প্রতিবেশী (neighbor) is a low-risk standard term. - Escalation: Native-speaker review required in both curricula to confirm identical phrasing.
Rule F-3: Genesis 15:6 and the Abraham-as-Type-of-Faith Argument
- Occurs at: Romans 4:3 (direct quotation) and Galatians 3:6 (direct quotation), with the same typological argument (Abraham as pattern for all who believe) developed further at Romans 4:1-25 and Galatians 3:6-9, 3:29.
- Rule: The quotation clause itself must render identically: “এবং তিনি ঈশ্বরে বিশ্বাস করলেন, এবং তা তাঁর পক্ষে ধার্মিকতা বলে গণিত হল” (using আরোপিত ধার্মিকতা — [REUSED — Romans TM: “imputed_righteousness”] consistently for the “credited/reckoned” clause).
- Constraint: অব্রাহাম — [NEW, Medium — established Bengali Bible proper-name form, fixed in
07_semantic_analysis.md] must be spelled identically in both curricula; never ইব্রাহিম. - Escalation: Human theologian review required in both curricula; this is one of only two OT citations (with F-1) that anchor the entire Justification by Faith doctrine across both letters.
Rule F-4: Psalm 143:2 — “No flesh/no one is justified” (background echo, not direct quotation)
- Occurs at: Romans 3:20 (echoes this Psalm in “no human being will be justified… by works of the law”) and Galatians 2:16 (“by works of the law no one/no flesh will be justified”).
- Rule: While neither passage formally quotes Psalm 143:2 with an introductory formula, both are recognized in Pauline scholarship as echoing its wording closely enough that translators should treat the phrasing as shared. The Bengali rendering of Galatians 2:16’s “no flesh” clause (কোনো মানুষ ব্যবস্থার কার্য দ্বারা ধার্মিক বলে গণ্য হবে না) should structurally match however Romans 3:20’s parallel clause was rendered, so a Bengali reader who has studied Romans recognizes the echo Paul intends.
- Escalation: Native-speaker review recommended; theologian review required given “works of the law”/justification content regardless.
Rule F-5: Abba, Father / Adoption (no shared OT quotation, but identical Aramaic-Greek construction)
- Occurs at: Romans 8:15 and Galatians 4:6 — both use the identical Ἀββά ὁ πατήρ construction.
- Rule: Render identically: আব্বা, পিতা — [REUSED — Romans TM: “abba”, “father”]. দত্তকপুত্রতা — [REUSED — Romans TM: “adoption”] for the surrounding adoption vocabulary.
- Escalation: Already Critical/High per baseline; no deviation permitted in either curriculum.
Rule F-6: “No Distinction” / Universal Scope Language
- Occurs at: Romans 3:22, 10:12 (“no distinction between Jew and Greek”) and Galatians 3:28 (“neither Jew nor Greek… neither slave nor free… not male and female”).
- Rule: Both curricula must preserve full universal/social-leveling force per the baseline’s “Doctrinal Preservation Rules” Rule 3. The Bengali connective structure (ইহুদি বা গ্রীক… কেউ নাই pattern) established for Galatians 3:28 should structurally echo whatever pattern the Romans curriculum used for its “no distinction” clauses, even though the underlying Greek constructions differ slightly (οὐδὲ διαστολή in Romans vs. the tripartite οὔτε…οὐδέ… list in Galatians).
- Escalation: Human theologian review required in both curricula; do not soften for social or communal-identity comfort.
G. Bengali Book-Name Citation Conventions (Extending the Baseline List)
The baseline 12_ai_translation_requirements.md fixes book-name conventions for Romans, Genesis, Psalms, Isaiah, Habakkuk, and Joel. Galatians’ OT citation set requires the following additional entries, to be added to that same convention table for Phase 2 use:
| English Book Name | Established Bengali Bible Form |
|---|---|
| Galatians | গালাতীয় |
| Genesis | আদিপুস্তক (already fixed in baseline) |
| Leviticus | লেবীয় পুস্তক |
| Numbers | গণনা পুস্তক |
| Deuteronomy | দ্বিতীয় বিবরণ |
| Psalms | গীতসংহিতা (already fixed in baseline) |
| Isaiah | যিশাইয় (already fixed in baseline) |
| Jeremiah | যিরমিয় |
| Habakkuk | হবক্কূক (already fixed in baseline) |
Verse numbers remain Arabic numerals per the baseline’s existing rule (matching the YouVersion reference system); only the book name converts to its Bengali form in final Phase 2 output.
H. Summary — Terms/Passages Requiring Automatic Escalation (Cross-Reference-Specific, Additive to 07_semantic_analysis.md)
- Galatians 3:10, 3:13 (curse-of-the-law citations — atonement-adjacent)
- Galatians 3:16 (singular seed / Christ typology)
- Galatians 3:6 and its Genesis 15:6 parallel with Romans 4:3 (Rule F-3)
- Galatians 3:11 and its Habakkuk 2:4 parallel with Romans 1:17 (Rule F-1)
- Galatians 4:4-5 (incarnation/sonship/messianic timing)
- Galatians 4:21-31 and 4:30 (Hagar/Sarah typology and direct Genesis 21:10 quotation — Muslim-background pastoral sensitivity)
- Galatians 5:14 and its Leviticus 19:18 parallel with Romans 13:9 (Rule F-2)
- Galatians 6:16 (Israel of God — political-sensitivity flag inherited from baseline)
This document extends, and in every case defers to, the baseline Romans translation_memory.json and bible_term_registry.json, and builds directly on 07_semantic_analysis.md and 08_core_glossary.md. No rendering recorded here contradicts an established Romans baseline entry.