Doctrine Analysis
Doctrine Analysis: Micah (Full Book, Chapters 1–7)
Purpose
This document provides the complete doctrine matrix for the Micah curriculum, covering every chapter of the book from first to last. It is fully consistent with assets/doctrine_risk_registry.json: the same 18 doctrines, the same risk tiers (5 Critical, 12 High, 1 Medium, 0 Low), and the same review-routing assignments. Micah 6:6-8 remains the theological anchor and core passage, but the analysis below spans the whole book so that no chapter’s doctrinal content is silently omitted. Every doctrine below reuses baseline Romans terminology exactly wherever the baseline already fixed a rendering (ঈশ্বর, পবিত্র আত্মা, পাপ, শান্তি, নিয়ম, ব্যবস্থা, ইস্রায়েল, দায়ূদ, অব্রাহাম, পরিত্রাণ, ধার্মিকতা root), and introduces new terms only where the baseline glossary has no prior entry (per 08_core_glossary.md).
Full Doctrine Matrix
| # | Doctrine | Bengali Doctrine Name | Supporting Passages (Micah) | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|---|---|
| 1 | True Worship versus Empty Ritual | প্রকৃত উপাসনা বনাম শূন্য আচার-অনুষ্ঠান | 1:7; 6:6-8 (core); 6:16 | High | হোমবলি (burnt offering) must not evoke ongoing Hindu homa merit-accumulation logic; the rhetorical escalation of sacrifices in 6:6-7 must land as a decisive rejection of ritual-as-substitute-for-obedience, not generic anti-ritualism that could devalue baptism/the Lord’s Supper elsewhere in the curriculum. | Human theologian |
| 2 | Justice, Mercy, and Humility | ন্যায়বিচার, দয়া ও নম্রতা | 3:8-9; 6:8 (core); 7:18 | High | The three parallel demands of 6:8 must be grammatically co-equal in Bengali syntax; ন্যায়বিচার must stay visibly distinct from ধার্মিকতা (forensic standing); দয়া must stay distinct from অনুগ্রহ (grace) and করুণা (Buddhist-associated compassion). | Human theologian |
| 3 | The Coming Ruler from Bethlehem | বৈৎলেহম থেকে আগত শাসক | 5:2-5 | Critical | শাসক must be read messianically (per Matthew 2:5-6), not merely politically; অনাদিকাল থেকে (from everlasting) risks being heard as impersonal Vedantic Brahman-eternity rather than the eternal Son’s personal pre-existence. | Human theologian |
| 4 | Judgment on Corrupt Leaders | দুর্নীতিগ্রস্ত নেতাদের বিচার | 2:1-2; 3:1-3, 9-11; 6:10-12 | High | নেতা/প্রধান শাসকগণ must not be softened into vague “important people”; naming leadership’s direct accountability to God carries real contemporary social risk in Bangladesh and West Bengal. | Human theologian |
| 5 | Hope of Restoration and Forgiveness | পুনরুদ্ধার ও ক্ষমার প্রত্যাশা | 2:12-13; 4:6-7; 7:7; 7:18-20 | Critical | পরিত্রাণ and উদ্ধার করা must never drift toward মুক্তি/মোক্ষ (Hindu rebirth-liberation) or নাজাত (Islamic weighed-deeds deliverance); restoration is to a personal covenant God, not an impersonal mechanism. | Human theologian |
| 6 | Inspiration of Scripture (Prophetic Revelation) | ভাববাণীর মাধ্যমে পবিত্রশাস্ত্রের প্রেরণা | 1:1; 3:8 | High | দর্শন (vision) risks being read through Hindu devotional darshan (worshiper seeking sight of deity); the biblical direction is reversed — God shows his word to the prophet. Must also differ from Qur’anic wahy and Hindu shruti categories. | Human theologian |
| 7 | Idolatry and False Worship | প্রতিমা পূজা ও ভ্রান্ত উপাসনা | 1:5-7; 5:13-14 | High | প্রতিমা/মূর্তি are the ordinary Bengali words for consecrated Hindu deity images; Micah’s polemic is historically specific to Israelite/Samarian syncretism and requires pastoral framing so it is not heard as a blanket condemnation of Bengali Hindu neighbors. | Human theologian |
| 8 | The Covenant Lawsuit | নিয়ম-সম্পর্কিত অভিযোগ (রিব) | 6:1-5 | High | The רִיב legal-covenant genre (mountains as witnesses, formal charges) has no single lexical Bengali equivalent; must not be reduced to a casual dispute, since it frames the entire core passage’s demand in 6:8. | Human theologian |
| 9 | Social Justice and Oppression of the Vulnerable | সামাজিক ন্যায়বিচার ও দুর্বলদের প্রতি অত্যাচার | 2:1-2; 2:8-9 | High | Seizure of another family’s নাচালাহ (God-given inheritance-land) is a covenantal violation, not merely a property-law infraction; theological weight must not be reduced to secular economic complaint. | Human theologian |
| 10 | False Prophecy for Profit | অর্থের বিনিময়ে মিথ্যা ভাববাণী | 3:5-7; 3:11 | High | The contrast between Spirit-empowered true proclamation and money-driven false prophecy must be sharply preserved, with contemporary relevance to prosperity-oriented preaching; মিথ্যা ভাববাদী must not be softened to merely “mistaken.” | Human theologian |
| 11 | The Eschatological Kingdom of God (Nations Streaming to Zion) | শেষকালে ঈশ্বরের রাজ্যের প্রকাশ (সিয়োনে জাতিগণের সমাগম) | 4:1-5; 4:6-7 | High | শেষকাল must convey linear historical climax, not cyclical Hindu yugas; ঈশ্বরের রাজ্য must retain its non-political, non-territorial sense despite the vision’s concrete national imagery — a live sensitivity in a plural nation-state context. | Human theologian |
| 12 | The Davidic Covenant and Messianic Promise | দাউদীয় নিয়ম ও মশীহি প্রতিশ্রুতি | 5:2 | Critical | This is the verse Matthew 2:5-6 cites for the Messiah’s birthplace. Bengali Muslim readers venerate Dawud as prophet-king without the covenantal, eternal-sonship dimension the passage requires; অনাদিকাল থেকে must not be read through a Vedantic impersonal-eternity lens. | Human theologian |
| 13 | The Deity and Incomparable Uniqueness of God | ঈশ্বরের অতুলনীয় একত্ব ও ঈশ্বরত্ব | 7:18 | Critical | The incomparability claim (also a wordplay on the prophet’s own name, “Who is like YHWH?”) must not soften into “best among many gods” (Hindu-polytheistic misreading), nor be co-opted as support for a strictly Islamic tawhid reading that would exclude the Trinity and Christ’s deity taught elsewhere. | Human theologian |
| 14 | Divine Compassion and Pardon | ঈশ্বরের করুণা ও ক্ষমা | 7:18-19 | High | করুণা carries strong Buddhist karuna associations as a generalized meditative virtue; here it names a personal God’s particular, covenant-relational compassion toward his specific people, not an abstract ethical ideal for the worshiper to cultivate. | Human theologian |
| 15 | Remnant Theology | অবশিষ্টাংশের ধর্মতত্ত্ব | 2:12-13; 4:6-7; 5:7-8 | High | অবশিষ্টাংশ must carry the same covenant-hope theological freight as Romans 9-11 remnant theology, not be read as a merely demographic description of survivors. | Human theologian |
| 16 | The Threefold Vocabulary of Sin, Rebellion, and Iniquity | পাপ, বিদ্রোহ ও অপরাধের ত্রিবিধ শব্দভাণ্ডার | 6:7; 7:18-19 | High | Hebrew distinguishes חַטָּאת/פֶּשַׁע/עָוֹן; Bengali must preserve the three-way distinction (পাপ/বিদ্রোহ/অপরাধ) rather than collapsing all three into পাপ, or the moral texture of Micah’s confession in chapter 7 is lost. | Human theologian |
| 17 | The Covenant Faithfulness of God | ঈশ্বরের নিয়ম-বিশ্বস্ততা | 7:20 | Medium | বিশ্বস্ততা must carry relational, covenant-keeping force, not merely propositional “factual truth,” grounding the book’s closing hope in God’s ancient oath to the patriarchs. | Native speaker review |
| 18 | Spirit-Empowered Prophetic Ministry | আত্মা-ক্ষমতাপ্রাপ্ত ভাববাণীর সেবাকাজ | 3:8 | Critical | সদাপ্রভুর পবিত্র আত্মা must reuse the baseline’s Critical Holy Spirit rendering exactly, never ব্রহ্ম or পরমাত্মা; Micah’s Spirit-filled courage for justice, set against money-driven false prophets, requires the same personal, divine, Trinity-consistent Spirit as the NT. | Human theologian |
Risk Summary (matches doctrine_risk_registry.json exactly): Critical = 5, High = 12, Medium = 1, Low = 0. Total doctrines = 18. Total requiring human theologian review = 17. Total requiring native speaker review = 1. Total automated-only = 0.
Chapter-by-Chapter Coverage Confirmation
Every chapter of Micah is reviewed below. Chapters that primarily reinforce doctrines already anchored elsewhere are noted as such rather than omitted.
Micah 1 — Judgment Announced on Samaria and Judah
- Doctrines active: Inspiration of Scripture (Prophetic Revelation) [#6] — 1:1, “the word of the LORD… the vision”; Idolatry and False Worship [#7] — 1:5-7, carved images and cult centers judged; True Worship versus Empty Ritual [#1] — 1:7 (idols funded by “harlot’s wages”).
- Key terms introduced: দর্শন (vision), সদাপ্রভুর বাক্য (word of the LORD), প্রতিমা/মূর্তি (idol), উচ্চস্থান (high place).
- Coverage status: Reviewed. Chapter 1 establishes the prophetic-authority and idolatry doctrines carried through the whole book.
Micah 2 — Oppression of the Poor and a Promise of Gathering
- Doctrines active: Judgment on Corrupt Leaders [#4] and Social Justice and Oppression of the Vulnerable [#9] — 2:1-2, 2:8-9 (coveting fields, seizing inheritance); Remnant Theology [#15] and Hope of Restoration and Forgiveness [#5] — 2:12-13 (gathering the remnant, the Breaker going before them); False Prophecy for Profit [#10] — 2:6-11 (rejection of Micah’s message, preference for comfortable preaching).
- Key terms introduced: লোভ করা (covet), অত্যাচার/শোষণ করা (oppress), উত্তরাধিকার (inheritance), অবশিষ্টাংশ (remnant), একত্র করা (gather).
- Coverage status: Reviewed. Chapter 2 is the primary anchor for the social-justice and early remnant-hope doctrines.
Micah 3 — Indictment of Leaders, Priests, and Prophets; Micah’s Spirit-Filled Witness
- Doctrines active: Judgment on Corrupt Leaders [#4] — 3:1-3, 9-11 (heads, judges, priests, prophets named); False Prophecy for Profit [#10] — 3:5-7, 11 (diviners paid for favorable oracles); Spirit-Empowered Prophetic Ministry [#18] — 3:8 (Micah “filled with the Spirit of the LORD” for justice and courage).
- Key terms introduced: নেতা/প্রধান শাসকগণ (leaders/rulers), গণক/জ্যোতিষী (diviner), সদাপ্রভুর পবিত্র আত্মা (Spirit of the LORD — reused from baseline).
- Coverage status: Reviewed. Chapter 3 is the primary anchor for corrupt-leadership judgment and the Spirit-versus-money-driven-prophecy contrast.
Micah 4 — The Eschatological Zion and the Regathering of the Remnant
- Doctrines active: The Eschatological Kingdom of God [#11] — 4:1-5 (nations streaming to Zion, swords to plowshares); Remnant Theology [#15] and Hope of Restoration and Forgiveness [#5] — 4:6-7 (the lame and driven-away made a strong remnant); note 4:8-13 (siege and exile before restoration) reinforces the judgment-then-hope pattern without introducing a new doctrine.
- Key terms introduced: শেষকাল (latter days), ব্যবস্থা (law — reused, register-shifted to universal instruction), ঈশ্বরের রাজ্য/সদাপ্রভুর রাজত্ব (kingdom of God — reused pattern).
- Coverage status: Reviewed. Chapter 4 is the primary anchor for eschatological-kingdom doctrine; 4:8-13 explicitly reviewed and confirmed as reinforcing rather than introducing new doctrinal content.
Micah 5 — The Ruler from Bethlehem
- Doctrines active: The Coming Ruler from Bethlehem [#3] and The Davidic Covenant and Messianic Promise [#12] — 5:2-5 (Bethlehem Ephrathah, the ruler “from of old, from everlasting,” the shepherd-king); Idolatry and False Worship [#7] — 5:13-14 (future purging of idols); Remnant Theology [#15] — 5:7-8 (the remnant among the nations like dew, like a lion).
- Key terms introduced: বৈৎলেহম ইফ্রাথা (Bethlehem Ephrathah), শাসক (ruler), অনাদিকাল থেকে (from everlasting), পালন করা/পালক (shepherd).
- Coverage status: Reviewed. Chapter 5 is the single highest-stakes chapter in the book and the primary anchor for the two Critical messianic doctrines.
Micah 6 — The Covenant Lawsuit and the Core Passage (6:6-8)
- Doctrines active: The Covenant Lawsuit [#8] — 6:1-5; True Worship versus Empty Ritual [#1] and Justice, Mercy, and Humility [#2] — 6:6-8 (the core passage); Judgment on Corrupt Leaders [#4] — 6:10-12 (dishonest scales, violence, deceit); The Threefold Vocabulary of Sin, Rebellion, and Iniquity [#16] — 6:7 (transgression/sin).
- Key terms introduced: সদাপ্রভুর অভিযোগ (covenant lawsuit), সদাপ্রভুর ধার্মিক কার্যাবলি (righteous acts of the LORD), হোমবলি (burnt offering), ন্যায়বিচার করা (do justice), দয়াকে ভালোবাসা (love mercy), নম্রভাবে চলা (walk humbly), বিদ্রোহ (transgression), প্রতারণাপূর্ণ দাঁড়িপাল্লা (dishonest scales), সহিংসতা (violence).
- Coverage status: Reviewed. Chapter 6 is the theological anchor of the whole curriculum and the primary source of five active doctrines.
Micah 7 — Confession, Hope, and the Incomparable, Compassionate God
- Doctrines active: The Threefold Vocabulary of Sin, Rebellion, and Iniquity [#16] — 7:18-19 (pardoning iniquity, passing over transgression); Hope of Restoration and Forgiveness [#5] — 7:7 (“I will look to the LORD… the God of my salvation”); The Deity and Incomparable Uniqueness of God [#13] — 7:18 (“Who is a God like you?”); Divine Compassion and Pardon [#14] — 7:18-19; The Covenant Faithfulness of God [#17] — 7:20 (oath to Abraham and Jacob).
- Key terms introduced: আমার পরিত্রাণের ঈশ্বর (God of my salvation — reused), তোমার মতো ঈশ্বর আর কে আছেন? (Who is a God like you?), অপরাধ (iniquity), অপরাধ ক্ষমা করা (pardoning iniquity), করুণা (compassion), বিশ্বস্ততা/সত্য (truth/faithfulness), শপথ করা (oath), নিয়ম (covenant — reused), অব্রাহাম/যাকোব (Abraham/Jacob — reused).
- Coverage status: Reviewed. Chapter 7 is the primary anchor for the closing doctrines of confession, incomparability, compassion, and covenant faithfulness, forming the book’s doxological resolution.
Review Routing Summary
| Review Routing | Doctrine Count | Doctrines |
|---|---|---|
| Human theologian | 17 | All Critical and High doctrines (#1–#16, #18) |
| Native speaker review | 1 | The Covenant Faithfulness of God (#17) |
| Automated review only | 0 | — |
No doctrine in Micah is Low risk; the book’s dense covenant-lawsuit, messianic, and sin-vocabulary content means nearly the entire doctrine matrix requires human theologian review before Phase 2 segment translation proceeds, consistent with the escalation rules in 12_ai_translation_requirements.md.
Critical Risk Doctrines
The Coming Ruler from Bethlehem
Bengali name: বৈৎলেহম থেকে আগত শাসক
Key terms: bethlehem_ephrathah, ruler, from_everlasting, shepherd
Review routing: Human theologian
CRITICAL: শাসক (ruler) must be read messianically, as Matthew 2:5-6 itself reads it, not reduced to a merely political or military figure. অনাদিকাল থেকে (from everlasting) is the single highest doctrinal flashpoint in the book: অনাদি is a load-bearing term in Hindu Vedantic philosophy for Brahman’s impersonal, beginningless eternity, so without a clarifying note Bengali readers may hear an impersonal philosophical claim rather than the eternal Son’s personal pre-existence.
Hope of Restoration and Forgiveness
Bengali name: পুনরুদ্ধার ও ক্ষমার প্রত্যাশা
Key terms: remnant, redeem, god_of_my_salvation, pardoning_iniquity, passing_over_transgression, compassion
Review routing: Human theologian
CRITICAL: পরিত্রাণ (salvation) and উদ্ধার করা (redeem) must never drift toward মুক্তি/মোক্ষ (Hindu liberation from the rebirth cycle) or নাজাত (Islamic deliverance through weighed deeds); Micah’s hope is restoration to covenant relationship with a personal God who himself pardons, not an impersonal liberation mechanism or a merit balance sheet.
The Davidic Covenant and Messianic Promise
Bengali name: দাউদীয় নিয়ম ও মশীহি প্রতিশ্রুতি
Key terms: bethlehem_ephrathah, ruler, from_everlasting, david
Review routing: Human theologian
CRITICAL: this is the verse Matthew 2:5-6 cites as the scribes’ answer to Herod regarding the Messiah’s birthplace. Bengali Muslim readers venerate Dawud as a prophet-king but without the covenantal-promise, eternal-sonship dimension Micah’s argument (and its NT fulfillment) requires; অনাদিকাল থেকে specifically must not be read through a Vedantic impersonal-eternity lens.
The Deity and Incomparable Uniqueness of God
Bengali name: ঈশ্বরের অতুলনীয় একত্ব ও ঈশ্বরত্ব
Key terms: who_is_a_god_like_you, god, yhwh
Review routing: Human theologian
CRITICAL: the rhetorical incomparability claim (also a wordplay on the prophet’s own name) must not be softened into “the best among many gods,” a real risk in a Hindu-majority polytheistic frame; equally, this affirmation of God’s singular uniqueness must not be misused by Muslim-background readers as implicit support for a strictly Islamic tawhid reading that would exclude the Trinity and Christ’s deity established elsewhere in the curriculum.
Spirit-Empowered Prophetic Ministry
Bengali name: আত্মা-ক্ষমতাপ্রাপ্ত ভাববাণীর সেবাকাজ
Key terms: holy_spirit, prophet, false_prophet
Review routing: Human theologian
CRITICAL: সদাপ্রভুর পবিত্র আত্মা must reuse the baseline’s Critical Holy Spirit rendering exactly and never be rendered ব্রহ্ম or পরমাত্মা; Micah’s self-description as filled with the Spirit for justice and courage, set against money-driven false prophets, requires the same personal, divine, Trinity-consistent Spirit as in the New Testament.
High Risk Doctrines
True Worship versus Empty Ritual
Bengali name: প্রকৃত উপাসনা বনাম শূন্য আচার-অনুষ্ঠান
Key terms: burnt offering, high place, idol, do justice, love mercy, walk humbly
Review routing: Human theologian
Micah’s rejection of sacrificial accumulation as a substitute for obedience must not be flattened into a generic anti-ritualism that could be misread as devaluing the Lord’s Supper or baptism; nor may হোমবলি (burnt offering) be allowed to evoke ongoing Hindu homa fire-ritual logic, where repeated, priest-mediated offerings are understood to accumulate merit. The passage’s rhetorical escalation (more sacrifices, more costly sacrifices) must land as a decisive rejection of merit-by-ritual, paralleling the baseline’s Grace-versus-merit rule.
Justice, Mercy, and Humility
Bengali name: ন্যায়বিচার, দয়া ও নম্রতা
Key terms: justice, do justice, love mercy, walk humbly, mercy
Review routing: Human theologian
The three parallel demands of 6:8 must be rendered as grammatically equal, not subordinated to one another, and ন্যায়বিচার (social/legal justice) must be kept visibly distinct from ধার্মিকতা (baseline Critical forensic-righteousness term) so learners do not collapse ethical justice-to-neighbor with forensic right-standing before God. দয়া (chesed) must also be kept distinct from অনুগ্রহ (grace) and করুণা (a term with strong Buddhist compassion-doctrine associations).
Judgment on Corrupt Leaders
Bengali name: দুর্নীতিগ্রস্ত নেতাদের বিচার
Key terms: leaders, oppress, violence, dishonest_scales, false_prophet
Review routing: Human theologian
Micah’s indictment names specific classes of leadership (heads, judges, priests, prophets) as guilty; নেতা/প্রধান শাসকগণ must not be softened into a vague, unaccountable “important people,” since this doctrine’s translation-critical force is that leadership itself is directly, nameably accountable to God’s justice standard — a politically live claim in contemporary Bangladeshi and West Bengal contexts where criticizing religious or civic leadership carries real social risk.
Inspiration of Scripture (Prophetic Revelation)
Bengali name: ভাববাণীর মাধ্যমে পবিত্রশাস্ত্রের প্রেরণা
Key terms: vision, word_of_the_lord, prophet
Review routing: Human theologian
দর্শন (vision) risks being read through the lens of Hindu devotional darshan, where the worshiper actively seeks the sight of a deity or guru; here the direction is reversed — God graciously shows his word to the prophet. Must also be distinguished from Qur’anic verbal-dictation (wahy) and Hindu shruti categories of revelation.
Idolatry and False Worship
Bengali name: প্রতিমা পূজা ও ভ্রান্ত উপাসনা
Key terms: idol, high_place
Review routing: Human theologian
প্রতিমা/মূর্তি are the ordinary Bengali words for consecrated Hindu deity images; Micah’s polemic is historically specific to Israelite/Samarian syncretism and must be pastorally framed so it is not heard as a direct condemnation of Bengali Hindu neighbors’ religious practice by vocabulary association alone.
The Covenant Lawsuit
Bengali name: নিয়ম-সম্পর্কিত অভিযোগ (রিব)
Key terms: covenant_lawsuit, righteous_acts_of_the_lord
Review routing: Human theologian
The רִיב legal-covenant genre (mountains summoned as witnesses, formal charges brought) has no single lexical Bengali equivalent; rendering it as a casual complaint or dispute would lose the formal, binding, courtroom-like force that frames the entire core passage’s demand in 6:8.
Social Justice and Oppression of the Vulnerable
Bengali name: সামাজিক ন্যায়বিচার ও দুর্বলদের প্রতি অত্যাচার
Key terms: covet, oppress, inheritance
Review routing: Human theologian
The seizure of another family’s নাচালাহ (God-given inheritance-land) is a covenantal violation, not simply a property-law infraction; must be rendered so the theological weight (violation of God’s own land-allotment order) is not reduced to a secular economic complaint.
False Prophecy for Profit
Bengali name: অর্থের বিনিময়ে মিথ্যা ভাববাণী
Key terms: false_prophet, diviner, holy_spirit
Review routing: Human theologian
The contrast between Micah’s Spirit-empowered true proclamation (সদাপ্রভুর পবিত্র আত্মা) and money-driven false prophecy must be sharply preserved in Bengali, particularly given the contemporary relevance of prosperity-oriented preaching; মিথ্যা ভাববাদী must not be softened into a merely “mistaken” prophet.
The Eschatological Kingdom of God (Nations Streaming to Zion)
Bengali name: শেষকালে ঈশ্বরের রাজ্যের প্রকাশ (সিয়োনে জাতিগণের সমাগম)
Key terms: latter_days, law, kingdom_of_god, gather
Review routing: Human theologian
শেষকাল must convey linear, purposeful historical climax, not the cyclical cosmic ages (yugas) of Hindu cosmology; ঈশ্বরের রাজ্য must retain the baseline’s non-political, non-territorial sense even though the vision includes real nations and real swords beaten into plowshares, since a literalist territorial-political reading is a live sensitivity in a religiously plural nation-state context.
Divine Compassion and Pardon
Bengali name: ঈশ্বরের করুণা ও ক্ষমা
Key terms: pardoning_iniquity, passing_over_transgression, compassion, mercy
Review routing: Human theologian
করুণা (racham/compassion) carries strong Buddhist doctrinal associations (karuna) as a generalized meditative virtue; here it names a personal God’s particular, covenant-relational compassion toward his specific covenant people, not an abstract ethical ideal to be cultivated by the worshiper.
Remnant Theology
Bengali name: অবশিষ্টাংশের ধর্মতত্ত্ব
Key terms: remnant, gather
Review routing: Human theologian
অবশিষ্টাংশ must carry the same covenant-hope theological freight as Romans 9-11’s remnant theology (already implicit in the baseline’s election/providence entries), not be read as a merely demographic description of population survivors.
The Threefold Vocabulary of Sin, Rebellion, and Iniquity
Bengali name: পাপ, বিদ্রোহ ও অপরাধের ত্রিবিধ শব্দভাণ্ডার
Key terms: sin, transgression, iniquity
Review routing: Human theologian
Hebrew distinguishes חַטָּאת (missing the mark), פֶּשַׁע (willful rebellion), and עָוֹן (guilt-bearing iniquity) as three related but distinct categories; Bengali must preserve this three-way distinction (পাপ / বিদ্রোহ / অপরাধ) rather than collapsing all three into পাপ alone, or the moral-theological texture of Micah’s confession in chapter 7 is lost.
Medium Risk Doctrines
The Covenant Faithfulness of God
Bengali name: ঈশ্বরের নিয়ম-বিশ্বস্ততা
Key terms: truth_faithfulness, oath, covenant, abraham, jacob
Review routing: Native speaker review
বিশ্বস্ততা (faithfulness) must carry relational, covenant-keeping force rather than a merely propositional “factual truth” sense; grounds the book’s closing hope in God’s ancient oath to the patriarchs.
Referenced passages