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Core Glossary

Core Glossary: Judges (English → Bengali)

#Term (English)Hebrew (translit.)LXX Greek (translit.)Bengali RenderingTransliterationRiskDoctrineChaptersStatusNotes / Rejected Alternatives
1LORD (YHWH, covenant name)יהוה (YHWH)κύριος (kyrios)সদাপ্রভুSadaprobhuCriticalThe Cycle of Sin, Judgment, and Deliverance; all doctrinesallNEWMust be kept fully distinct from the baseline’s প্রভু (reserved for κύριος as applied to Jesus’s exclusive Lordship, Romans 10:9). LXX collapses YHWH and adonai into one Greek word, but Bengali Bible tradition — and this curriculum — preserves the Hebrew’s distinction: সদাপ্রভু = the covenant name YHWH; প্রভু = generic “Lord” / NT title. Never interchange.
2Lord (generic/Adonai)אֲדֹנָי (Adonai)κύριοςপ্রভুProvuCriticalLordship of Christ (cross-ref only)REUSEFrom baseline TM exactly; used only where the Hebrew has adonai/a generic honorific, not the Tetragrammaton.
3Godאֱלֹהִים (Elohim)θεόςঈশ্বরIshshorCriticalDeity/GodallREUSEBaseline TM exactly.
4other gods / false godsאֱלֹהִים אֲחֵרִיםθεοὶ ἕτεροιঅন্য দেবতা(রা)onyo debotaHighApostasy and Covenant Unfaithfulness2, 6, 8, 10, 17, 18NEWদেবতা deliberately reserved for FALSE gods only, to keep ঈশ্বর exclusive to the true God. Must never be used of YHWH.
5idol / carved image / molten imageפֶּסֶל, מַסֵּכָהγλυπτόν, χωνευτόνমূর্তি / প্রতিমাmurti / protimaHighApostasy and Covenant Unfaithfulness; Moral Decline17, 18NEWCommon Bengali Hindu devotional-image vocabulary; use consistently in explicitly condemnatory contexts, paired with contrastive ঈশ্বর language.
6household gods / teraphimתְּרָפִיםθεραφίνতেরাফীম / গৃহদেবতাteraphim / grihodebotaMedium-HighApostasy and Covenant Unfaithfulness17, 18NEWগৃহদেবতা directly names a living Bengali folk-Hindu domestic-deity practice; use with explicit teaching-note framing as a condemned syncretism, not a neutral parallel.
7Baal / the Baalsבַּעַל / הַבְּעָלִיםΒααλ / Βααλίμবাল / বাল দেবতারাBalCriticalApostasy and Covenant Unfaithfulness2, 3, 6, 8, 10NEWTransliterate as proper name; never translate the literal meaning (“lord/master”), which would collide with প্রভু.
8Ashtaroth / AstarteעַשְׁתָּרוֹתἈσταρώθঅষ্টারোৎOstarotMedium-HighApostasy and Covenant Unfaithfulness2, 10NEWTransliterate; no Bengali deity-name substitution.
9DagonדָּגוֹןΔαγώνদাগোনDagonMediumApostasy and Covenant Unfaithfulness16NEWTransliterate; Philistine national god, brief identifying note recommended.
10altarמִזְבֵּחַθυσιαστήριονযজ্ঞবেদি (alt: বেদি)joggobedi / bediMedium-HighApostasy and Covenant Unfaithfulness2, 6NEWযজ্ঞ carries strong Vedic fire-sacrifice associations; consider বেদি alone in idol-altar contexts for lower syncretism risk. Flag for native-speaker review.
11Angel of the LORDמַלְאַךְ יְהוָהἄγγελος κυρίουসদাপ্রভুর দূতSadaprobhur dootMedium-HighCovenant Unfaithfulness; Cycle doctrine2, 6, 13NEWNot to be flattened to a generic angelic messenger; this figure speaks with YHWH’s own first-person authority. Translator note on identity recommended.
12covenantבְּרִיתδιαθήκηনিয়মniyomHighApostasy and Covenant Unfaithfulness2REUSEBaseline TM exactly.
13sin / evil (in the LORD’s sight)רַע (בְּעֵינֵי יְהוָה)πονηρόν (ἐνώπιον κυρίου)মন্দ (সদাপ্রভুর দৃষ্টিতে)mondoHighUniversal cycle-trigger; reuses baseline “sin”2, 3, 4, 6, 10, 13REUSE root term পাপ (baseline); NEW idiomThe recurring idiom “সদাপ্রভুর দৃষ্টিতে যা মন্দ তাই করত” must be rendered identically at every cycle-refrain occurrence.
14forsakeעָזַבἐγκαταλείπωপরিত্যাগ করাporityag koraHighApostasy and Covenant Unfaithfulness2, 10NEWRelational/marital-covenant abandonment sense; not a neutral “leave.”
15play the harlot (spiritual)זָנָהἐκπορνεύωব্যভিচার করাbebhichar koraHighApostasy and Covenant Unfaithfulness2, 8NEWPreserves the marriage-covenant infidelity metaphor; do not soften to “followed” or “went after.”
16wrath / anger of the LORDאַף / חָרוֹןὀργή / θυμόςক্রোধkrodhHighJudgment stage of the Cycle2, 3, 10NEWPersonal, relational covenant-anger, not impersonal karmic reaction.
17sold / gave into the hand ofמָכַר בְּיַדπαρέδωκεν/ἀπέδοτο εἰς χεῖρας(শত্রুদের) হাতে সমর্পণ করাshotrur hate shomorpon koraMedium-HighJudgment stage of the Cycle2, 3, 4, 6, 10NEWPrefer সমর্পণ করা (hand over) over literal “sold,” to avoid a jarring commercial-transaction misreading.
18distressצַרθλῖψιςসংকট / দুর্দশাshonkotLow-MediumJudgment stage of the Cycle2, 10NEWStandard term, minor risk.
19judge (office)שֹׁפֵטκριτήςবিচারকর্তাbichar-kortaHighDivine Grace through Flawed Deliverers; Absence of a Righteous King2, 3-16 (throughout)NEWEstablished Bengali Bible term for the office (judicial + military-deliverer). Avoid শাসক (loses judicial nuance) or নেতা (too generic).
20save / deliver (temporal)יָשַׁע (הוֹשִׁיעַ)σῴζωউদ্ধার করাuddhar koraCriticalGod’s Grace through Flawed Deliverers2, 3-16NEWMUST be kept distinct from পরিত্রাণ (baseline, reserved for NT eternal soteriological salvation). Use উদ্ধার for every temporal/national deliverance in Judges; a translator note distinguishing the two, while affirming the typological link, is mandatory.
21the LORD was with (him)וַיהוה עִםἦν κύριος μετάসদাপ্রভু (তাঁর) সাথে ছিলেনMediumGod’s Grace through Flawed Deliverers2, throughoutNEWEmphasize causal dependence on divine presence, not personal merit.
22relent / be moved to compassionנִחַםπαρακαλέω/μετεμελήθηকরুণায় বিগলিত হওয়াkorunay bigolito howaHighGod’s Grace through Flawed Deliverers2, 10NEWUse করুণা (compassion), not কৃপা or অনুগ্রহ (both reserved elsewhere in the baseline); a distinct relational-mercy term for this specific idiom.
23groanנְאָקָהστεναγμόςআর্তনাদartonadLow-MediumCycle doctrine; Exodus-echo2NEWEchoes Exodus 2:24 groaning-under-bondage motif.
24know (the LORD) — relationalיָדַעγινώσκωজানা (সদাপ্রভুকে)janaHighCovenant Unfaithfulness (generational forgetting)2NEWRelational/experiential knowing, not mere cognitive fact; distinguish from Hindu jñāna-style gnosis.
25inheritance / allotted portionנַחֲלָהκληρονομίαঅধিকার / উত্তরাধিকারodhikarMediumCovenant land-gift theology1, 2NEWCovenant gift, not secular property; do not conflate with baseline’s দত্তকপুত্রতা (adoption/inheritance-rights doctrine), a related but distinct concept.
26drive out / dispossessהוֹרִישׁἐξολεθρεύωতাড়িয়ে দেওয়া / সম্পূর্ণরূপে দূর করাHighseedbed for Apostasy doctrine1NEWPreserve that the text records repeated FAILURE to do this.
27Spirit of the LORD (empowering)רוּחַ יְהוָהπνεῦμα κυρίουসদাপ্রভুর আত্মাSadaprobhur AtthaCriticalThe Spirit’s Empowering of Judges3, 6, 11, 13, 14, 15NEWSame personal divine Spirit later titled পবিত্র আত্মা in the NT; never শক্তি (forbidden) or any impersonal-power gloss. Multiple distinct verb-images across chapters (came upon / clothed / rushed upon) should be preserved, not flattened.
28cry out (to the LORD)צָעַקἀναβοάω(সদাপ্রভুর কাছে) কাঁদা / আর্তনাদ করাMediumCycle doctrine3, 4, 6, 10NEWConsistent with আর্তনাদ (groan) vocabulary at 2:18.
29land had restשָׁקְטָה הָאָרֶץἀνεπαύσατο ἡ γῆদেশে শান্তি হলMediumCycle doctrine (temporary resolution)3, 5, 8NEWশান্তি here = temporal rest from war; MUST be distinguished via translator note from the baseline’s “Peace with God” doctrine (relational/eternal, Romans 5:1), which also uses শান্তি.
30prophetessנְבִיאָהπροφῆτιςভাববাদিনীbhabbadiniMediumGod’s Grace through Flawed/Unlikely Deliverers4NEWFeminine form of baseline’s ভাববাদী (prophet); same root, consistent usage.
31curseקָלַלἐπικατάρατοςঅভিশাপ (দেওয়া)ovishapMediumCommunal covenant accountability5, 9NEWSolemn covenant-curse register, not casual insult.
32kingמֶלֶךְβασιλεύςরাজাrajaHighAbsence of a Righteous King; Need for a Righteous King8, 9, 17, 18, 21NEWDoctrinally central: Gideon’s refusal (positive) vs. Abimelech’s usurpation (negative) frame the entire “need for a righteous king” argument; render consistently.
33”the LORD shall rule over you”וַיהוה יִמְשֹׁל בָּכֶםκύριος βασιλεύσει ἐν ὑμῖνসদাপ্রভুই তোমাদের উপর রাজত্ব করবেনHighAbsence of a Righteous King8NEWLoad-bearing doctrinal clause; render identically wherever quoted in curriculum materials.
34ephodאֵפוֹדἐφούδএফোদephodMediumGod’s Grace through Flawed Deliverers; Covenant Unfaithfulness8, 17, 18NEWTransliterate; brief explanatory note needed (priestly object turned idolatrous snare).
35parable / fableמָשָׁלπαραβολήদৃষ্টান্তdrishtantoMediumCritique of illegitimate kingship9NEWReuse the established Bengali NT-parable term for cross-Testament consistency.
36vowנֶדֶרεὐχήমানত (alt. প্রতিজ্ঞা)manotHighGod’s Grace through Flawed Deliverers11NEWমানত is a live Bengali folk-Hindu/Muslim transactional-vow practice (bargain with a deity/pir/shrine); requires a translator note distinguishing Jephthah’s (cautionary, rash) vow to the one true God from folk-transactional vow-making. প্রতিজ্ঞা is a lower-risk alternative.
37burnt offeringעֹלָהὁλοκαύτωμαহোমবলিhomboliMedium(Sacrificial background)11NEWStandard OT sacrificial term; disturbing narrative content requires careful handling.
38Naziriteנָזִירναζιραῖοςনাসরীয় (ব্রতধারী)nashoriyoHighThe Spirit’s Empowering of Judges; Flawed Deliverers13-16NEWMust not be confused with “Nazarene” (নাসরতীয়, of Nazareth — unrelated NT term). God-initiated consecration, not a self-chosen merit-vow.
39strengthכֹּחַἰσχύςসামর্থ্য / বলshamorthyo / bolCriticalThe Spirit’s Empowering of Judges16NEWNEVER শক্তি (forbidden per baseline; special danger here because Samson’s hair invites a “shakti-in-an-object” folk misreading). Mandatory note: power is Spirit-sourced, tied to consecration, not resident in the hair itself.
40remember (prayer)זָכַרμνήσθητιস্মরণ করাshoron koraMediumGrace through Flawed Deliverers16NEWStandard prayer term; flag as the narrative’s turning point toward dependence on God.
41carved image / cast idolפֶּסֶל / מַסֵּכָהγλυπτόν / χωνευτόνমূর্তি / প্রতিমাmurtiHighMoral Decline; Covenant Unfaithfulness17, 18REUSE (#5)See entry 5.
42”everyone did what was right in his own eyes”אִישׁ הַיָּשָׁר בְּעֵינָיו יַעֲשֶׂהἀνὴρ τὸ εὐθὲς ἐν ὀφθαλμοῖς αὐτοῦ ἐποίειপ্রত্যেকে নিজের চোখে যা ভালো মনে করত তাই করতHighAbsence of a Righteous King; Moral Decline17, 21NEWStructural inclusio (17:6 / 21:25); MUST be rendered identically at both occurrences across all curriculum materials — the single highest-priority consistency rule for this book.
43”there was no king in Israel”אֵין מֶלֶךְ בְּיִשְׂרָאֵלοὐκ ἦν βασιλεὺς ἐν Ἰσραήλসেইসময় ইস্রায়েলে কোনো রাজা ছিল নাHighAbsence of a Righteous King18, 19NEWRender identically at both occurrences (18:1; 19:1); the narrator’s explicit diagnosis for the moral chaos of the closing chapters.
44concubineפִּילֶגֶשπαλλακήউপপত্নীuppotniMediumMoral Decline19NEWCulturally sensitive; handle narrative content with care, without softening the text’s own moral horror.
45assembly (national, OT)קָהָלἐκκλησία / συναγωγήসমাজ / সভাshomaj / shobhaMedium(Communal unity without righteous leadership)20NEWDeliberately distinct from baseline’s মণ্ডলী (reserved for the NT Church doctrine); do not substitute.
46IsraelיִשְׂרָאֵלἸσραήλইস্রায়েলIsraelMediumUnity/covenant peopleallREUSEBaseline TM exactly.
47holy / set apartקָדוֹשׁἅγιοςপবিত্রpobitroHigh(Cross-reference: Nazirite consecration)13REUSEBaseline TM exactly; underlies the Nazirite concept of consecration.
48gloryכָּבוֹדδόξαমহিমাmohimaHigh(Cross-reference: YHWH’s works, 2:7, 2:10)2REUSEBaseline TM exactly.
49power/capacity (of God, cross-ref)δύναμιςসামর্থ্যshamorthyoHighPower of God (cross-ref to Samson’s strength)16REUSEBaseline TM exactly; same avoidance of শক্তি applies.
50providence / God’s governingπρόνοιαঈশ্বরের পরিচালনাIshshorer porichalonaHigh(Cross-reference: God’s sovereign use of flawed deliverers)2, 6-16REUSEBaseline TM exactly.

Risk Summary (Judges-Specific New Terms)

Risk TierCount (New)Review Routing
Critical5 (সদাপ্রভু, উদ্ধার করা, সদাপ্রভুর আত্মা, সামর্থ্য/বল for Samson, বাল)Human theologian — every occurrence
High22Human theologian
Medium-High6Human theologian (native-speaker consult recommended)
Medium12Native speaker review
Low-Medium2Native speaker review
Low3 (reused baseline low-risk terms)Automated review

Action required before Phase 2: All entries marked NEW above must be appended to translation_memory.json (version increment to v2) and to bible_term_registry.json / doctrine_risk_registry.json equivalents for the Judges curriculum before any segment translation begins, per the Pre-flight Checklist in 12_ai_translation_requirements.md.


Critical Risk Terms

God

Approved rendering: ঈশ্বর
Transliteration: Ishshor
Doctrine: Deity/God
Rejected alternatives: ভগবান, আল্লাহ

Inherited from Romans package, unchanged. In Judges, ঈশ্বর must remain reserved exclusively for the one true God and never bleed into দেবতা (reserved for false gods, see other_gods below).


Lord

Approved rendering: প্রভু
Transliteration: Provu
Doctrine: Lordship of Christ (cross-reference only in Judges)
Rejected alternatives: মালিক, ঈশ্বর

Inherited from Romans package, unchanged. In Judges this rendering is reserved for the rare cases the Hebrew text has the generic honorific adonai rather than the covenant name YHWH. Must NEVER be interchanged with the new Critical-risk Judges term সদাপ্রভু (lord_yhwh, below), which the LXX collapses into the same Greek κύριος but which Bengali Bible tradition keeps distinct.


Salvation

Approved rendering: পরিত্রাণ
Transliteration: poritran
Doctrine: Salvation
Rejected alternatives: মুক্তি, মোক্ষ, নাজাত

Inherited from Romans package, unchanged. CRITICAL for Judges: পরিত্রাণ is reserved exclusively for NT eternal soteriological salvation and must NEVER be used to render any judge’s temporal, national deliverance (see save_deliver_temporal / উদ্ধার করা below). Collapsing the two would teach that the judges accomplish eternal salvation, destroying the book’s own typological argument that Israel still needed a righteous king/ultimate Deliverer.


Resurrection

Approved rendering: পুনরুত্থান
Transliteration: punorutthan
Doctrine: Resurrection of Christ
Rejected alternatives: পুনর্জন্ম, পুনর্জীবন

Inherited from Romans package, unchanged. Not directly narrated in Judges, but the forbidden-substitution rule (never পুনর্জন্ম) is carried forward as a language-wide standing rule and remains active anywhere Judges teaching material cross-references the resurrection hope.


Holy Spirit

Approved rendering: পবিত্র আত্মা
Transliteration: Pobitro Attha
Doctrine: Sanctification / Person of the Spirit
Rejected alternatives: ব্রহ্ম, পরমাত্মা

Inherited from Romans package, unchanged. Judges introduces the OT designation সদাপ্রভুর আত্মা (spirit_of_the_lord, below) for the same personal, divine Spirit; teaching material must affirm OT-NT continuity between the two Bengali phrases while keeping the phrases themselves distinct (one names the Spirit under the covenant name YHWH; one is the settled NT title).


Lord Yhwh

Approved rendering: সদাপ্রভু
Transliteration: Sadaprobhu
Doctrine: The Cycle of Sin, Judgment, and Deliverance; all doctrines
Rejected alternatives: প্রভু (reserved for adonai/NT usage), ঈশ্বর (too generic)

NEW. The personal covenant name YHWH. The LXX collapses YHWH and adonai into one Greek word (κύριος), but Bengali Bible tradition preserves the Hebrew’s distinction: সদাপ্রভু = the covenant name YHWH; প্রভু = generic ‘lord’/NT title. Never interchange. Used throughout Judges (all chapters) as the primary divine designation.


Baal

Approved rendering: বাল
Transliteration: Bal
Doctrine: Apostasy and Covenant Unfaithfulness; Baal and Ashtaroth Worship
Rejected alternatives: translating the literal meaning ‘lord/master’

NEW. CRITICAL: transliterate as proper name only; never translate the literal meaning (‘lord/master’), which would collide directly with প্রভু and could imply Israel worshipped a form of the true Lord. Central rival cult across chapters 2, 3, 6, 8, 10.


Save Deliver Temporal

Approved rendering: উদ্ধার করা
Transliteration: uddhar kora
Doctrine: God’s Grace through Flawed Deliverers; Temporal Deliverance vs. Eternal Salvation
Rejected alternatives: পরিত্রাণ (reserved for NT eternal salvation)

NEW. CRITICAL: must be kept distinct from পরিত্রাণ. A mandatory translator note distinguishing temporal উদ্ধার (Judges) from eternal পরিত্রাণ (Romans) is required at every occurrence, while affirming the typological link for teaching purposes. Chapters 2, 3-16 throughout.


Strength Koach

Approved rendering: সামর্থ্য / বল
Transliteration: shamorthyo / bol
Doctrine: The Source of Samson’s Strength; The Spirit’s Empowering of Judges
Rejected alternatives: শক্তি (forbidden — Shakta-Hindu goddess-power/talisman association, especially acute given Samson’s hair)

NEW. CRITICAL: NEVER শক্তি. Mandatory translator/teaching note at every occurrence: Samson’s power came from সদাপ্রভুর আত্মা in connection with his covenant consecration, not from his hair as a magical object (16:20). Chapter 16.


Spirit Of The Lord

Approved rendering: সদাপ্রভুর আত্মা
Transliteration: Sadaprobhur Attha
Doctrine: The Spirit’s Empowering of Judges
Rejected alternatives: শক্তি (forbidden), any impersonal-force or ātman/paramātman-style gloss

NEW. The same personal divine Spirit later titled পবিত্র আত্মা in the NT. Distinct Hebrew verb-images across chapters (came upon, 3:10; clothed, 6:34; rushed upon, 14:6/15:14) must be preserved as distinct Bengali verbs, not flattened into one phrase. Chapters 3, 6, 11, 13, 14, 15.


High Risk Terms

Grace

Approved rendering: অনুগ্রহ
Transliteration: anugroho
Doctrine: Grace
Rejected alternatives: কৃপা, পুণ্য, ভাগ্য

Inherited from Romans package, unchanged. Reserved for the NT unmerited-favor soteriological doctrine; must NEVER be substituted into Judges narrative material. The related but distinct Judges concept of God’s compassionate response to a suffering, sinning people is instead carried by the new term relent_be_moved_to_compassion (করুণা), which must stay lexically separate from অনুগ্রহ even though both are grace-adjacent.


Holy

Approved rendering: পবিত্র
Transliteration: pobitro
Doctrine: Sanctification
Rejected alternatives: শুচি, নির্মল

Inherited from Romans package, unchanged. In Judges this underlies the theological background of Nazirite consecration (ch. 13) — set apart for God, not ritual purity in the Hindu shuddhi sense — and must be used consistently with the new term nazirite below.


Sin

Approved rendering: পাপ
Transliteration: pap
Doctrine: Universal Human Accountability
Rejected alternatives: অধর্ম, অশুচিতা

Inherited from Romans package, unchanged. Judges reuses this root concept inside the fixed cycle-refrain idiom সদাপ্রভুর দৃষ্টিতে যা মন্দ তাই করত (see sin_evil_in_the_lords_sight below); the refrain must not be compressed to a bare ‘তারা পাপ করল,’ which would lose the idiom’s evaluative, covenantal framing.


Covenant

Approved rendering: নিয়ম
Transliteration: niyom
Doctrine: Apostasy and Covenant Unfaithfulness
Rejected alternatives: চুক্তি, অঙ্গীকার

Inherited from Romans package, unchanged. The Mosaic covenant Israel is repeatedly charged with breaking throughout Judges (2:1-3, 2:20, etc.).


Glory

Approved rendering: মহিমা
Transliteration: mohima
Doctrine: Deity of Christ / God’s Mighty Works
Rejected alternatives: জ্যোতি, তেজ

Inherited from Romans package, unchanged. Cross-referenced at Judges 2:7, 2:10 regarding the great works of YHWH the eyewitness generation saw.


Power Of God

Approved rendering: ঈশ্বরের সামর্থ্য
Transliteration: Ishshorer shamorthyo
Doctrine: Power of God for Salvation
Rejected alternatives: শক্তি

Inherited from Romans package, unchanged. Same avoidance of শক্তি applies directly to Judges’ strength_koach entry below (Samson); this baseline entry is the cross-reference anchor for that avoidance rule.


Providence

Approved rendering: ঈশ্বরের পরিচালনা
Transliteration: Ishshorer porichalona
Doctrine: Providence
Rejected alternatives: ভাগ্য, নিয়তি

Inherited from Romans package, unchanged. God’s personal, purposive governance behind the raising and use of flawed deliverers throughout Judges; never fate (ভাগ্য) or impersonal destiny (নিয়তি).


Other Gods

Approved rendering: অন্য দেবতা
Transliteration: onyo debota
Doctrine: Apostasy and Covenant Unfaithfulness

NEW. দেবতা (a common Bengali word for Hindu/folk deities) is deliberately reserved for FALSE gods only, to keep ঈশ্বর exclusive to the true God; must always appear with অন্য and must never be used of YHWH. Chapters 2, 6, 8, 10, 17, 18.


Idol Carved Or Cast Image

Approved rendering: মূর্তি / প্রতিমা
Transliteration: murti / protima
Doctrine: Moral Decline; Apostasy and Covenant Unfaithfulness

NEW. Common Bengali Hindu devotional-image vocabulary; must always appear in explicitly condemnatory narrative co-text (Micah’s shrine ch.17, the Danite theft ch.18), paired with contrastive ঈশ্বর language, never left as a neutral descriptive term.


Household Gods Teraphim

Approved rendering: তেরাফীম / গৃহদেবতা
Transliteration: teraphim / grihodebota
Doctrine: Apostasy and Covenant Unfaithfulness; Household Idolatry and Syncretism

NEW. গৃহদেবতা directly names a still-living Bengali folk-Hindu domestic-deity practice; mandatory teaching note required at every occurrence explicitly framing this as a condemned syncretism parallel, never a neutral ethnographic aside. Chapters 17-18.


Ashtaroth

Approved rendering: অষ্টারোৎ
Transliteration: Ostarot
Doctrine: Apostasy and Covenant Unfaithfulness; Baal and Ashtaroth Worship
Rejected alternatives: দেবী (goddess, generic)

NEW. Transliterate as a foreign proper name only; never substitute a Bengali goddess name or generic দেবী, which would import unrelated Hindu associations. Chapters 2, 10.


Altar

Approved rendering: যজ্ঞবেদি (alt. বেদি)
Transliteration: joggobedi / bedi
Doctrine: Apostasy and Covenant Unfaithfulness

NEW. যজ্ঞ carries strong Vedic/Hindu fire-sacrifice associations; consider বেদি alone (dropping যজ্ঞ) in idol-altar contexts to reduce syncretism risk. Flagged for native-speaker review before Phase 2. Chapters 2, 6.


Angel Of The Lord

Approved rendering: সদাপ্রভুর দূত
Transliteration: Sadaprobhur doot
Doctrine: The Identity of the Angel of the LORD
Rejected alternatives: দেবদূত (generic angel, flattens identity-ambiguity)

NEW. This figure speaks in the first person as YHWH himself (2:1; 6:11-24; 13:3-21); must not be flattened to a generic angelic messenger without an identity-ambiguity translator note. Chapters 2, 6, 13.


Sin Evil In The Lords Sight

Approved rendering: সদাপ্রভুর দৃষ্টিতে যা মন্দ তাই করত
Transliteration: -
Doctrine: The Cycle of Sin, Judgment, and Deliverance
Rejected alternatives: a bare ‘তারা পাপ করল’ (loses evaluative/covenantal framing)

NEW. Fixed cycle-opening refrain (3:7, 3:12, 4:1, 6:1, 10:6, 13:1); must be rendered identically at every occurrence, not compressed.


Forsake

Approved rendering: পরিত্যাগ করা
Transliteration: porityag kora
Doctrine: Apostasy and Covenant Unfaithfulness
Rejected alternatives: a neutral legal ‘leave’

NEW. Relational/marital-covenant abandonment sense, not a neutral bureaucratic breach-of-terms. Chapters 2, 10.


Play The Harlot Spiritually

Approved rendering: ব্যভিচার করা
Transliteration: bebhichar kora
Doctrine: Apostasy and Covenant Unfaithfulness
Rejected alternatives: তাদের অনুসরণ করল (followed them — flattens the marital-infidelity metaphor)

NEW. Preserves the marriage-covenant infidelity metaphor central to the book’s Apostasy doctrine; must not be softened. Chapters 2, 8.


Wrath Of The Lord

Approved rendering: ক্রোধ
Transliteration: krodh
Doctrine: Divine Judgment through Covenant Wrath
Rejected alternatives: mere ‘displeasure’ (loses covenantal force)

NEW. Personal, relational covenant-anger, not an impersonal karmic reaction. Chapters 2, 3, 10.


Sold Gave Into The Hand Of

Approved rendering: (শত্রুদের) হাতে সমর্পণ করা
Transliteration: shotrur hate shomorpon kora
Doctrine: The Cycle of Sin, Judgment, and Deliverance
Rejected alternatives: বিক্রি করলেন (literal ‘sold’ — jarring commercial misreading)

NEW. Judicial abandonment executed through, not despite, God’s sovereignty. Chapters 2, 3, 4, 6, 10.


Judge Office

Approved rendering: বিচারকর্তা
Transliteration: bichar-korta
Doctrine: God’s Grace through Flawed Deliverers; Absence of a Righteous King
Rejected alternatives: শাসক (loses judicial nuance), নেতা (too generic/secular)

NEW. Established Bengali Bible term for the combined judicial + military-deliverer office. Used throughout chapters 2-16.


Relent Be Moved To Compassion

Approved rendering: করুণায় বিগলিত হওয়া
Transliteration: korunay bigolito howa
Doctrine: God’s Grace through Flawed Deliverers; Exodus Echo and Divine Compassion
Rejected alternatives: কৃপা (reserved, non-soteriological only), অনুগ্রহ (reserved for NT unmerited-favor doctrine)

NEW. করুণা (compassion) is used specifically to keep this relational-mercy sense distinct from both other baseline-reserved terms while still signaling grace-adjacent mercy. Chapters 2, 10.


Know The Lord Relational

Approved rendering: জানা (সদাপ্রভুকে)
Transliteration: jana
Doctrine: Generational Covenant Amnesia

NEW. Relational, experiential knowing, not mere cognitive/factual awareness; distinguish via translator note from Hindu jñāna-style mystical gnosis. Chapter 2 (root cause of the whole Cycle).


Drive Out Dispossess

Approved rendering: তাড়িয়ে দেওয়া / সম্পূর্ণরূপে দূর করা
Transliteration: -
Doctrine: Incomplete Conquest and Partial Obedience

NEW. Must preserve that the text records repeated FAILURE (‘did not drive out’) rather than success; this is the causal seedbed for chapter 2’s apostasy. Chapter 1.


King

Approved rendering: রাজা
Transliteration: raja
Doctrine: The Absence of a Righteous King; Illegitimate Kingship (Abimelech)

NEW. Lexically simple but doctrinally central; Gideon’s refusal (positive, ch.8) versus Abimelech’s usurpation (negative, ch.9) frame the entire argument for the eventual need of a righteous king. Every teaching use should be anchored back to the theocratic clause lord_shall_rule_over_you below. Chapters 8, 9, 17, 18, 21.


Lord Shall Rule Over You

Approved rendering: সদাপ্রভুই তোমাদের উপর রাজত্ব করবেন
Transliteration: -
Doctrine: The Absence of a Righteous King
Rejected alternatives: softening into mere personal modesty on Gideon’s part

NEW. Gideon’s refusal of kingship (8:23); the book’s clearest positive theocratic statement. Must be rendered identically wherever quoted in curriculum materials.


Vow

Approved rendering: মানত (alt. প্রতিজ্ঞা)
Transliteration: manot
Doctrine: Vow-Making and Rash Devotion (Jephthah)

NEW. মানত is a live Bengali folk-Hindu/folk-Muslim transactional-vow practice; mandatory teaching note required distinguishing Jephthah’s rash, theologically uninformed vow to the one true God from folk bargain-vow practice. প্রতিজ্ঞা offered as a lower-risk alternative where context warrants. Chapter 11.


Nazirite

Approved rendering: নাসরীয় (ব্রতধারী)
Transliteration: nashoriyo
Doctrine: Nazirite Consecration
Rejected alternatives: ব্রত alone (implies self-chosen merit-vow)

NEW. Two distinct dangers: (1) confusion with ‘Nazarene’ (নাসরতীয়, unrelated NT geographic term, visually/phonetically similar), (2) assimilation into the Hindu/folk vrat concept. Mandatory note: God-initiated, pre-birth consecration, not self-earned. Chapters 13-16.


Everyone Did Right In Own Eyes

Approved rendering: প্রত্যেকে নিজের চোখে যা ভালো মনে করত তাই করত
Transliteration: -
Doctrine: The Absence of a Righteous King; Moral Decline and the Need for a Righteous King

NEW. Structural inclusio (17:6; 21:25) — MUST be rendered IDENTICALLY at both occurrences across all curriculum materials; the single highest-priority consistency requirement in the whole book.


No King In Israel

Approved rendering: সেইসময় ইস্রায়েলে কোনো রাজা ছিল না
Transliteration: -
Doctrine: The Absence of a Righteous King; Moral Decline

NEW. Render identically at both occurrences (18:1; 19:1); the narrator’s explicit diagnosis for the moral chaos of the closing chapters.


Medium Risk Terms

Israel

Approved rendering: ইস্রায়েল
Transliteration: Israel
Doctrine: Covenant People

Inherited from Romans package, unchanged. The collective subject of the Cycle throughout Judges.


Peace

Approved rendering: শান্তি
Transliteration: shanti
Doctrine: Peace with God
Rejected alternatives: সুখ, স্বস্তি

Inherited from Romans package, unchanged. CRITICAL CROSS-REFERENCE: Judges’ own new term land_had_rest (দেশে শান্তি হল, below) reuses this same Bengali word শান্তি but for a wholly different, temporal/military sense. A mandatory disambiguating translator note is required wherever both senses could appear in the same teaching unit; this baseline entry remains reserved for the relational, eternal ‘peace with God’ doctrine (Romans 5:1) only.


Dagon

Approved rendering: দাগোন
Transliteration: Dagon
Doctrine: Apostasy and Covenant Unfaithfulness

NEW. Transliterate; Philistine national god, site of Samson’s death (ch. 16). No Bengali cultural equivalent, so a brief identifying note suffices.


Distress Under Oppression

Approved rendering: সংকট / দুর্দশা
Transliteration: shonkot / durdosha
Doctrine: The Cycle of Sin, Judgment, and Deliverance

NEW. Standard term for the felt weight of covenant judgment; low syncretism risk. Chapters 2, 10.


The Lord Was With Him

Approved rendering: সদাপ্রভু (তাঁর) সাথে ছিলেন
Transliteration: -
Doctrine: God’s Grace through Flawed Deliverers

NEW. Emphasizes causal dependence on divine presence, not the judge’s personal merit. Chapter 2 and throughout.


Groan Under Oppression

Approved rendering: আর্তনাদ
Transliteration: artonad
Doctrine: Exodus Echo and Divine Compassion

NEW. Echoes Exodus 2:24’s bondage-and-deliverance pattern; keep consistent with any Exodus material elsewhere in the wider curriculum. Chapter 2.


Cry Out To The Lord

Approved rendering: (সদাপ্রভুর কাছে) কাঁদা / আর্তনাদ করা
Transliteration: -
Doctrine: The Cycle of Sin, Judgment, and Deliverance

NEW. Keep vocabulary consistent with আর্তনাদ (groan) at 2:18 so the recurring cycle reads as one coherent pattern. Chapters 3, 4, 6, 10.


Land Had Rest

Approved rendering: দেশে শান্তি হল
Transliteration: -
Doctrine: The Cycle of Sin, Judgment, and Deliverance (temporary resolution)

NEW. IMPORTANT: this শান্তি is temporal rest from war, NOT the baseline’s ‘Peace with God’ doctrine (see peace entry above); a mandatory disambiguating translator note is required wherever both senses could appear in the same unit. Chapters 3, 5, 8.


Inheritance Allotted Portion

Approved rendering: অধিকার / উত্তরাধিকার
Transliteration: odhikar / uttoradhikar
Doctrine: Incomplete Conquest and Partial Obedience

NEW. Covenant-gift land theology; do not conflate in teaching notes with the baseline’s দত্তকপুত্রতা (NT adoption/inheritance-rights doctrine), a related but distinct concept. Chapters 1, 2.


Prophetess

Approved rendering: ভাববাদিনী
Transliteration: bhabbadini
Doctrine: Unlikely Deliverers: Deborah and Jael

NEW. Feminine form of the baseline’s ভাববাদী; must not imply a lesser or unofficial office relative to the masculine form. Chapter 4 (Deborah).


Curse Covenant

Approved rendering: অভিশাপ
Transliteration: ovishap
Doctrine: Covenant Curse and Communal Accountability

NEW. Must retain solemn covenant-curse register, not a casual insult; covenant participation is communal, not merely individual. Chapters 5, 21.


Ephod

Approved rendering: এফোদ
Transliteration: ephod
Doctrine: God’s Grace through Flawed Deliverers; Household Idolatry and Syncretism

NEW. Transliterate; a brief explanatory note is needed (priestly garment/object turned idolatrous snare). Chapters 8, 17, 18.


Parable Mashal

Approved rendering: দৃষ্টান্ত
Transliteration: drishtanto
Doctrine: Illegitimate Kingship (Abimelech)

NEW. Reuses the established Bengali NT-parable term for cross-Testament consistency; Jotham’s parable of the trees (9:7-15).


Burnt Offering

Approved rendering: হোমবলি
Transliteration: homboli
Doctrine: Vow-Making and Rash Devotion (Jephthah)

NEW. Established sacrificial term; flag for careful, non-sensationalized handling given the disturbing narrative content. Chapter 11.


Remember Prayer

Approved rendering: স্মরণ করা
Transliteration: shoron kora
Doctrine: God’s Grace through Flawed Deliverers

NEW. Samson’s final prayer (‘O LORD, remember me,’ 16:28); flag pedagogically as the narrative’s turning point toward dependence on God. Chapter 16.


Concubine

Approved rendering: উপপত্নী
Transliteration: uppotni
Doctrine: Moral and Sexual Chaos at Gibeah

NEW. Culturally sensitive content requiring careful, non-sensationalized, non-euphemistic rendering; the narrator’s own horror (not endorsement) is the deliberate rhetorical point. Chapter 19.


Assembly National

Approved rendering: সমাজ / সভা
Transliteration: shomaj / shobha
Doctrine: Civil War and Communal Breakdown
Rejected alternatives: মণ্ডলী (reserved for the baseline’s NT Church doctrine)

NEW. Israel’s OT national assembly; deliberately distinct from মণ্ডলী and must never be substituted with it. Chapter 20.


Low Risk Terms

Prophet

Approved rendering: ভাববাদী
Transliteration: bhabbadi
Doctrine: Inspiration of Scripture
Rejected alternatives: জ্যোতিষী

Inherited from Romans package, unchanged. Root form for the new Judges feminine term prophetess (ভাববাদিনী, below); reuse the same root for consistency across genders.


Canaanites

Approved rendering: কেনানীয়
Transliteration: Kena’ani
Doctrine: Incomplete Conquest and Partial Obedience

NEW. Proper ethnonym; transliterate consistently. No significant doctrinal collision. Chapter 1.

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