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Core Glossary

Core Glossary: Psalms

English → Bengali Language Package Extension

Curriculum: Psalms Core passage: Psalm 23:1-6 Generated: 2026-07-03 Status: Proposed extension to baseline translation_memory.json / bible_term_registry.json. All baseline entries are reused exactly as recorded; only new Psalms-specific terms and Psalms-specific nuances of existing baseline terms are introduced below.


Section 1 — Terms Reused Exactly from the Baseline (No Change)

TermBengaliRisk (baseline)Psalms Occurrences (representative)Psalms-Specific Note
Godঈশ্বরCriticalthroughoutNo change.
Lord (generic/address, Adonai/human lord)প্রভুCriticalPs 8, 16, 35, 97, 110, 130, 136Must be kept visually/conceptually distinct from the new yhwh_lord entry (সদাপ্রভু) below — see Psalm 110:1.
JesusযীশুCriticalNT cross-reference onlyNo Psalms occurrence; retained for messianic-fulfillment teaching notes.
Christ / Messiahখ্রীষ্টCriticalNT-fulfillment cross-reference onlyReserved for the NT title on the fulfilled person of Jesus; NOT used for OT מָשִׁיחַ occurrences within Psalms itself — see new anointed_one entry.
Holy Spiritপবিত্র আত্মাCriticalPs 51:11No change.
FatherপিতাCriticalPs 103:13No change.
Holyপবিত্রHighPs 99, 145No change.
Righteousnessধার্মিকতাCriticalPs 1, 4, 5, 7, 15, 22-24, 31, 35-37, 40, 45, 48, 50, 51, 65, 69, 71-72, 85, 89, 97, 103, 111-112, 118, 119, 143-145Never ধর্ম. Foundational to the “Righteous and the Wicked” doctrine.
Salvationপরিত্রাণCriticalPs 3, 9, 13, 18, 20-21, 24, 27, 62, 68-69, 74, 78, 85, 88, 91, 95, 98, 106, 108, 116, 118-119, 132, 140, 149Never মুক্তি, মোক্ষ, নাজাত.
Graceঅনুগ্রহHighPs 51 (chanan-family), 84, 86, 111, 116, 145Reuse exactly; distinguish from new hesed entry (see Section 2).
Faith / trust (credal sense)বিশ্বাসHighlimited direct occurrence; conceptually presentSee new trust entry (Section 2) for the OT batach-sense, which is broader than credal faith.
SinপাপHighPs 1, 4, 25, 32, 38-39, 51, 103Fixed rendering for חֵטְא/chattaʼah. Do not extend to פֶּשַׁע or עָוֹן — see new transgression and iniquity entries.
Lawব্যবস্থাHighPs 1, 19, 78, 89, 94, 105, 119Reuse exactly, but see Psalms-broadened-sense note in Section 3.
GloryমহিমাHighPs 8, 19, 24, 29, 57, 63, 72, 96, 104, 108, 145-150No change.
Covenantনিয়মHighPs 25, 50, 74, 78, 89, 103, 105-106, 111, 132No change.
Electionঈশ্বরের মনোনয়নHighPs 105:6, 43No change.
Providenceঈশ্বরের পরিচালনাHighPs 90, 104, 139No change.
Peaceশান্তিMediumPs 29:11, 34:14, 37:11, 85:10, 122:6-8No change.
AmenআমেনPs 41:13, 72:19, 89:52, 106:48Reuse exactly (transliteration preserved).
Hallelujahহাল্লিলূয়াPs 104-106, 111-117, 135, 146-150Reuse exactly (transliteration preserved).
Davidদায়ূদMediumthroughout (73 psalm superscriptions)No change.
Israelইস্রায়েলMediumPs 14, 22, 25, 50, 68, 73, 76, 78, 80-81, 98, 105-106, 114-115, 121-122, 124-125, 128-131, 135-136, 147-149No change.
Church / assemblyমণ্ডলীMediumPs 22:22, 25; 26:12; 35:18; 40:9-10; 68:26; 89:5; 107:32; 111:1; 149:1 (all קָהָל/qahal, “assembly”)Reuse the fixed ekklēsia-adjacent term for OT qahal, since both denote God’s assembled covenant people.
Kingdom of Godঈশ্বরের রাজ্যMediumPs 22:28, 45:6, 103:19, 145:11-13No change; connects directly to new kingship cluster (Section 2).
Gentiles / nationsপরজাতি (only where a Jew/Gentile contrast is explicit)MediumPs 9:5, 19-20; 47:8; 96:3, 10; 98:2; 102:15; 105:44; 106:41; 111:6; 149:7Caution: many “nations” (גּוֹיִם/goyim) occurrences in Psalms are generic (“the nations of the earth”) rather than a specific Jew/Gentile contrast. Use general জাতিগণ for the generic sense (see new nations entry) and reserve পরজাতি only where the Jew/Gentile contrast doctrine is explicitly in view.

Section 2 — New Terms Proposed for This Curriculum (Psalms-Specific)

IDTerm (EN)Original (Hebrew)TransliterationBengali RenderingRiskDoctrineKey PassagesAlternatives RejectedNotes
yhwh_lordLORD (covenant name)יְהוָהYHWHসদাপ্রভু (Sadaprabhu)CriticalCharacter of God; Kingship; all doctrinesthroughout (over 600 occurrences)প্রভু alone (loses covenant-name distinctiveness); ঈশ্বর alone (loses personal-name specificity)Established Bengali Bible convention for the Tetragrammaton, distinct from generic প্রভু (Adonai/κύριος, baseline). Must never be merged with প্রভু, especially in Ps 110:1 where both terms occur in the same verse referring to two distinct referents.
shepherdShepherd (of God)רָעָה / רֹעֶהro’ah / ro’ehমেষপালক (meshpalak)CriticalCharacter of God as ShepherdPs 23:1; 28:9; 78:52, 71; 79:13; 80:1; 95:7; 100:3রাখাল (rejected — inseparable Bengali Vaishnava association with Krishna as the divine cowherd, “রাখাল রাজা”)Foundational term for the core-passage doctrine; do not permit রাখাল anywhere in Psalms materials.
refugeRefuge / shelterמַחְסֶה / חָסָהmachaseh / chasahআশ্রয়HighCharacter of God as RefugePs 2:12; 5:11; 7:1; 11:1; 14:6; 16:1; 18:2, 30; 25:20; 31:1, 19; 34:8, 22; 36:7; 46:1; 57:1; 61:3-4; 62:7-8; 64:10; 71:1; 91:2, 4, 9; 118:8-9; 141:8; 142:5; 144:2শরণ (rejected as primary rendering — too directly parallel to the Sanskrit/bhakti śaraṇa devotional-surrender vocabulary)Note conceptual proximity to (but doctrinal distinction from) Vaishnava śaraṇāgati theology: biblical refuge is unilateral covenant protection (hesed-grounded), not a meritorious act of surrender earning divine favor.
fortressFortress / strongholdמְצוּדָה / מִשְׂגָּבmetsudah / misgavদৃঢ় আশ্রয়স্থল (preferred) / দুর্গ (used sparingly, flagged)CriticalCharacter of God as RefugePs 9:9; 18:2; 27:1 (implicit); 31:3; 37:39; 46:1, 7, 11; 48:3; 59:9, 16-17; 62:2, 6; 71:3; 91:2; 94:22; 144:2দুর্গ as unqualified default (flagged — near-homophone of দুর্গা, the chief goddess of Bengali Shakta Hinduism and namesake of Durga Puja, West Bengal’s largest festival)Every occurrence of দুর্গ as a divine title requires human theologian review before approval.
rockRock (divine title)צוּר / סֶלַעtsur / selaশৈলMediumCharacter of God as RefugePs 18:2, 31, 46; 19:14; 28:1; 31:2-3; 42:9; 61:2; 62:2, 6-7; 71:3; 78:35; 89:26; 92:15; 94:22; 95:1; 144:1পাষাণ (rejected — colloquial Bengali idiom পাষাণ হৃদয়, “stone-hearted,” carries an unfeeling/hard connotation contrary to the comfort intended)
hesedSteadfast love / mercy / covenant faithfulnessחֶסֶדchesedঅবিচল দয়া (obichol doya)CriticalCovenant Faithfulness (Hesed)Ps 5:7; 6:4; 13:5; 17:7; 21:7; 23:6; 25:6-7, 10; 26:3; 31:7, 16, 21; 32:10; 33:5, 18, 22; 36:5, 7, 10; 40:10-11; 42:8; 44:26; 48:9; 51:1; 52:8; 57:3, 10; 59:10, 16-17; 61:7; 62:12; 63:3; 66:20; 69:13, 16; 77:8; 85:7, 10; 86:5, 13, 15; 89:1-2, 14, 24, 28, 33, 49; 90:14; 92:2; 94:18; 98:3; 100:5; 101:1; 103:4, 8, 11, 17; 106:1, 7, 45; 107:1, 8, 15, 21, 31, 43; 108:4; 109:16, 21, 26; 110 (implicit covenant context); 115:1; 117:2; 118:1-4, 29; 119:41, 64, 76, 88, 124, 149, 159; 130:7; 136:1-26 (26x); 138:2, 8; 143:8, 12; 144:2; 145:8দয়া alone (established older-Bible rendering, retained as acceptable in low-doctrinal-weight contexts but flagged — risks reading as generic compassion/pity, semantically overlapping Hindu bhakti karuna or Islamic rahmah, and losing the covenant-bound, relationship-anchored, “loyalty beyond what is owed” dimension essential to this assigned doctrine); ভালোবাসা (rejected — generic/romantic love, no covenant-bond sense)THE central term for the “Covenant Faithfulness (Hesed)” doctrine unit. অবিচল (“unwavering, unmoved, steadfast”) supplies the missing covenant-permanence sense that plain দয়া lacks. Psalm 136’s 26-fold refrain requires absolute, verbatim consistency in this rendering.
anointed_oneAnointed One (OT office, pre-NT-title)מָשִׁיחַmashiachঅভিষিক্ত জন (obhishikto jon)CriticalMessianic Prophecy; Kingship and the Messianic KingPs 2:2; 18:50; 20:6; 28:8; 45 (implicit, via anointing); 84:9; 89:20, 38, 51; 105:15; 132:10, 17খ্রীষ্ট (rejected as the default OT rendering — collapses OT typological anticipation into the NT fulfilled title, flattening the prophecy-then-fulfillment structure this doctrine teaches); মশীহ (rejected per baseline logic — Islamic-idiom overlap, denies the divinity/resurrection this curriculum affirms)Teaching materials must explicitly connect অভিষিক্ত জন (OT anticipation) to খ্রীষ্ট/যীশু খ্রীষ্ট (NT fulfillment) rather than merging the terms.
anointing_royalAnoint (technical, royal/priestly)מָשַׁחmashachঅভিষেক করাHighKingship and the Messianic King(verbal root behind মָשִׁיחַ above); 1 Samuel/2 Samuel background cited in Ps 89:20দশন-family verbs (rejected as a substitute — see anointing_hospitality below; philologically distinct root)Must be kept philologically distinct from Psalm 23:5’s hospitality-anointing verb (דָּשֵׁן).
anointing_hospitalityAnoint (hospitality gesture, non-royal)דָּשֵׁןdashenতেল দিয়ে মাথা সিক্ত করাHighCharacter of God as Shepherd/Host (Ps 23:5)Ps 23:5অভিষেক করা (rejected as the primary Ps 23:5 rendering — imports unwarranted royal/messianic weight into a guest-honoring hospitality gesture)Precision distinction from anointing_royal; flagged for theologian review specifically to prevent conflation.
king_of_israelKing (divine/messianic)מֶלֶךְmelekhরাজাHighKingship and the Messianic KingPs 2:6; 5:2; 10:16; 24:7-10; 29:10; 44:4; 45:1, 6, 11, 14; 47:2, 6-7; 48:2; 68:24; 72; 74:12; 84:3; 89:18; 93-99 (refrain); 145:1; 149:2রাজাধিরাজ (acceptable in composite/superlative contexts, e.g. “King of kings”), but রাজা itself retained as the base termরাজা is unavoidable as Bengal’s ordinary royal-title vocabulary; the risk lies in surrounding theological framing (God’s kingship is not one god-king/raja-avatar among Hindu cosmology’s many), not in the word itself. Flag doctrine notes accordingly wherever this term recurs, especially Ps 2, 72, 93-99, 110, 145.
two_lords_ps110”The LORD says to my Lord” (two-referent construction)יְהוָה … לַאדֹנִיYHWH … la-adoniসদাপ্রভু আমার প্রভুকে বলেনCriticalKingship and the Messianic KingPs 110:1any rendering collapsing both terms into one identical wordThe single most doctrinally load-bearing rendering decision in this glossary; mandatory human theologian review every occurrence and every quotation of this verse in teaching materials.
priest_melchizedekPriest (order of Melchizedek)כֹּהֵן … מַלְכִּי־צֶדֶקkohen … Malki-Tsedeqযাজক … মল্কীষেদকCriticalKingship and the Messianic KingPs 110:4পুরোহিত (rejected — the ordinary Bengali term for a Hindu Brahmin ritual priest, importing a caste-priesthood association)যাজক is the established Bengali Bible term for biblical priestly office generally.
soulSoul / whole selfנֶפֶשׁnepheshপ্রাণMedium-HighLament and Honest Prayer; generalPs 3:2; 6:3; 16:10; 19:7; 22:20, 29; 23:3; 25:1, 20; 31:9; 33:19-20; 34:2; 35:9; 42:1-2, 5-6, 11; 43:5; 62:1, 5; 63:1, 5, 8; 84:2; 86:4, 13; 88:3; 94:19, 21; 103:1-2, 22; 116:4, 7-8; 121:7; 130:5-6; 143:6, 8, 11-12; 146:1আত্মা (rejected as a substitute — this would create confusion with পবিত্র আত্মা, the baseline’s fixed term for the Holy Spirit; nephesh is never the divine Spirit)Translator note required wherever load-bearing: nephesh means “whole living self/life,” not the yogic prāṇa life-force-substance familiar from Hindu physiology; no safer single Bengali word exists, so the note travels with the term rather than replacing it.
sheolSheol (realm of the dead)שְׁאוֹלShe’olপাতালHighLament and Honest Prayer; Messianic Prophecy (resurrection hope)Ps 6:5; 9:17; 16:10; 18:5; 30:3; 31:17; 49:14-15; 55:15; 86:13; 88:3; 89:48; 116:3; 139:8; 141:7; 143:3 (implicit “pit”)নরক (rejected — imports a specific hell/punishment concept absent from Sheol’s OT sense as simply the realm of the dead)Translator note required: পাতাল here does not denote the Hindu Puranic cosmological underworld-tier (home of the Nāgas) but simply “the realm/state of the dead.” Ps 16:10 is Critically load-bearing (quoted in Acts 2:27, 13:35 of Christ’s bodily resurrection).
transgressionTransgression / rebellionפֶּשַׁעpeshaবিদ্রোহ / লঙ্ঘনHighConfession and Forgiveness (Psalm 51)Ps 32:1, 5; 39:8; 51:1, 3, 13; 65:3; 103:12; 130:8পাপ (rejected as a substitute — reserved for chet/general sin; collapsing all three sin-words into পাপ erases Psalm 51’s confession structure); অধর্ম (rejected per baseline’s ধর্ম-root exclusion logic)Third leg of the Psalm 51 sin-vocabulary triad; keep distinct from sin (পাপ) and iniquity (অপরাধ).
iniquityIniquity / guiltעָוֹןavonঅপরাধHighConfession and Forgiveness (Psalm 51)Ps 25:11; 31:10; 32:1-2, 5; 38:4, 18; 40:12; 51:2, 5, 9; 65:3; 69:27; 79:8; 85:2; 90:8; 103:3, 10; 106:6, 43; 130:3, 8পাপ (rejected as a substitute for the same reason as above)Second leg of the Psalm 51 sin-vocabulary triad.
forgiveForgiveסָלַחsalachক্ষমা করাCriticalConfession and Forgiveness (Psalm 51)Ps 25:11, 18; 32:1, 5; 51 (implicit throughout, esp. cleansing vocabulary); 78:38; 85:2; 86:5; 99:8; 103:3; 130:4ক্ষমা alone stripped of the compound verb (rejected as insufficient in formal statements — retain the full verb-phrase ক্ষমা করা)Consistent with baseline’s justification note that bare ক্ষমা must not be used alone as a stand-in for the forensic ধার্মিক বলে গণ্য হওয়া (justification); here in Psalm 51’s own OT context, ক্ষমা করা (to forgive) is the correct and sufficient term for the specific plea being made.
clean_heartCreate a clean/pure heartלֵב טָהוֹר בְּרָאlev tahor beraশুদ্ধ হৃদয় সৃষ্টি করাHighConfession and Forgiveness (Psalm 51)Ps 51:10শুচি হৃদয় (rejected — baseline forbids শুচি for “holy” due to Hindu ritual-purity/shuddhi association; same caution extends here)সৃষ্টি করা (create) must be retained, not weakened to “make/build,” to preserve the Genesis-creation echo of בָּרָא.
wash_cleanseWash / cleanse (from sin)כִּבֵּס / טָהֵרkibbes / taherধুয়ে দাও / শুদ্ধ করHighConfession and Forgiveness (Psalm 51)Ps 51:2, 7শুচি করা (rejected, same reasoning as clean_heart)Translator note required: the Hebrew text itself intentionally borrows OT ritual-purification vocabulary (hyssop, washing) as a deliberate moral metaphor; this is a case of explaining the OT’s own use of ritual language figuratively, not of avoiding ritual-purity language altogether.
meditateMeditate / ponderהָגָהhagahমনে মনে আবৃত্তি করে / গভীরভাবে চিন্তা করেCriticalThe Righteous and the Wicked (Psalm 1)Ps 1:2; 19:14; 63:6; 77:12; 119:15, 23, 27, 48, 78, 97, 99, 148; 143:5ধ্যান করা (rejected — the fixed technical term for yogic/Buddhist meditative absorption, e.g. a specific limb of Patanjali’s Ashtanga Yoga; imports an altered-consciousness-technique frame absent from hagah’s verbal, textual rumination sense)Foundational to Psalm 1’s doctrine; ধ্যান করা must never appear in Psalms curriculum materials for this term.
wickedThe wickedרָשָׁעrashaদুষ্টHighThe Righteous and the Wicked (Psalm 1)Ps 1, 9-12, 17, 26, 28, 32, 34, 36-37, 50, 58, 68, 71, 73, 75, 82, 91-92, 94, 97, 101, 104, 109, 112, 119, 125, 129, 139-141, 145-146অধার্মিক (acceptable secondary form, built on baseline’s ধার্মিকতা root, but দুষ্ট retained as the primary established Bengali Bible term for rasha specifically)
righteous_adjRighteous (adjective, person)צַדִּיקtsaddiqধার্মিকCriticalThe Righteous and the Wicked (Psalm 1)Ps 1:5-6; 5:12; 7:9; 11:3, 5, 7; 14:5; 32:11; 34:15, 17, 19, 21; 37 (throughout); 55:22; 58:10-11; 68:3; 72:7; 92:12; 94:21; 97:11-12; 111:4-6; 112:4, 6; 118:15, 20; 119:137; 125:3; 129:4; 140:13; 141:5; 146:8ধর্মপ্রাণ (rejected — carries a “pious/religious-observant” nuance closer to religious performance than forensic right-standing)Adjectival extension of baseline’s fixed noun ধার্মিকতা (righteousness); must never shift to ধর্ম-root alternatives per baseline’s Critical prohibition.
blessed_declarativeBlessed (declarative happiness)אֶשְׁרֵיashreiধন্যMediumThe Righteous and the Wicked (Psalm 1)Ps 1:1; 2:12; 32:1-2; 33:12; 34:8; 40:4; 41:1; 65:4; 84:4-5, 12; 89:15; 94:12; 106:3; 112:1; 119:1-2; 127:5; 128:1-2; 137:8-9; 144:15; 146:5Distinguish in teaching from blessed_benediction below; same Bengali word covers both, so context/register notes matter more than lexical choice.
blessed_benedictionBlessed be (doxological benediction)בָּרוּךְbarukhধন্য হোনLowPraise and WorshipPs 41:13; 66:20; 68:19, 35; 72:18-19; 89:52; 106:48; 119:12; 124:6; 135:21; 144:1Doxological “blessed be the LORD” formula, distinct usage-register from ashrei’s declarative “how happy is…”
worshipWorship / bow downהִשְׁתַּחֲוָהhishtachavahআরাধনা করাHighPraise and WorshipPs 5:7; 22:27, 29; 29:2; 45:11; 66:4; 81:9; 86:9; 95:6; 96:9; 97:7; 99:5, 9; 132:7; 138:2প্রণাম করা (rejected as primary — evokes the specific Hindu ritual gesture of prostration/foot-touching before a deity or guru in a way readable as devotional deference to one option among many); পূজা করা (rejected — the standard Bengali Hindu word for ritual temple/deity worship)আরাধনা is already the established Bengali Christian church-usage term (paralleling baseline’s retention of ঈশ্বর despite comparable etymological/cultural overlap); requires a consistent doctrinal-exclusivity framing note wherever used.
praise_verbPraiseהָלַל / יָדָה / זָמַרhalal / yadah / zamarপ্রশংসা করা / স্তব করাMediumPraise and WorshipPs 7:17; 9:1-2; 18:49; 22:22-23; 30:4, 12; 33:2; 34:1; 35:18; 42:5, 11; 43:4-5; 44:8; 47:1; 48:1; 50:23; 54:6; 56:4, 10; 57:9; 63:3-5; 66:2, 8; 67:3, 5; 69:30, 34; 71:6, 8, 14, 22; 75:1, 9; 76:1 (implicit); 79:13; 92:1; 96:1-2, 4; 98:1, 4-6; 99:3; 100:4; 102:18, 21; 103:1-2, 20-22; 104:1, 35; 105:1-2; 106:1, 12, 48; 107:1, 8, 15, 21, 31, 32; 108:1, 3-4; 109:30; 111:1, 10; 113:1, 3, 9; 115:17-18; 116:19; 117:1-2; 118:1, 19, 21, 28-29; 119:7, 62, 108, 164, 171, 175; 135:1, 3, 21; 136:1-3, 26; 138:1-2, 4-5; 139:14; 145:1-2, 4-7, 10, 21; 146:1-2, 10; 147:1, 7, 12, 20; 148:1-5, 7, 13-14; 149:1, 3, 6, 9; 150:1-6স্তুতি alone as the exclusive default (retained as an acceptable secondary variant, flagged Medium: স্তুতি/স্তব are also the standard genre-terms for Hindu devotional hymns, e.g. Sanskrit stotra literature, requiring the same exclusivity-framing note as আরাধনা)The single most frequent semantic domain in the whole Psalter; flag entire “Praise and Worship” unit for native-speaker review on tone/register even though individual term-risk is only Medium.
embodied_praisePraise with instruments/danceתֹף וּמָחוֹל / צִלְצְלֵיtof u-machol / tsiltseleiখঞ্জনি ও নৃত্য / করতালMedium-HighPraise and WorshipPs 149:3; 150:3-5Notable, deliberate cultural resonance with Bengali Vaishnava bhakti kirtan devotional practice (ecstatic musical praise/dance directed at Krishna); the physical form is genuinely similar and should not be suppressed (the text commands embodied praise), but the object and content of praise (সদাপ্রভু’s historical redemptive acts, not Krishna-bhakti devotion) must be kept doctrinally distinct in teaching framing.
redeemerRedeem / Redeemerגָּאַל / פָּדָהga’al / padahউদ্ধার করা / উদ্ধারকর্তাHighCovenant Faithfulness (Hesed); Messianic ProphecyPs 19:14; 25:22; 26:11; 31:5; 34:22; 44:26; 49:7-9, 15; 69:18; 71:23; 72:14; 74:2; 77:15; 78:35, 42; 103:4; 106:10; 107:2; 111:9; 119:154; 130:8; 136:24মুক্তি-family verbs (rejected — baseline’s Critical prohibition on মুক্তি for salvation extends to this closely related redemption-vocabulary, to avoid any Hindu liberation-from-rebirth reading)Distinct from salvation (পরিত্রাণ, baseline) — ga’al/padah carry the specific legal-family “kinsman buying back a relative from bondage” sense (cf. Ruth), typologically fulfilled in Christ.
trustTrust / rely onבָּטַחbatachনির্ভর করাMediumCharacter of God as Refuge; LamentPs 4:5; 9:10; 13:5; 21:7; 22:4-5, 9; 25:2; 26:1; 28:7; 31:6, 14; 32:10; 33:21; 37:3, 5; 40:3-4; 44:6; 52:8; 55:23; 56:3-4, 11; 62:8, 10; 84:12; 91:2; 112:7; 115:8-11; 118:8-9; 119:42; 125:1; 143:8; 146:3বিশ্বাস করা (retained as acceptable in credal-adjacent contexts, but reserve primary baseline বিশ্বাস for NT personal-trust-in-Christ contexts per baseline’s faith entry; use নির্ভর করা as the default for OT batach’s “rely on for safety” sense to avoid over-loading বিশ্বাস with every OT trust-occurrence)
faithfulness_emetFaithfulness / truthאֱמֶת / אֱמוּנָהemet / emunahবিশ্বস্तता / সত্যMedium-HighCovenant Faithfulness (Hesed)Ps 25:5, 10; 31:5; 33:4; 36:5; 40:10-11; 43:3; 51:6; 57:3, 10; 61:7; 71:22; 85:10-11; 86:11, 15; 89:1-2, 5, 8, 14, 24, 33, 49; 91:4; 96:13; 98:3; 100:5; 108:4; 111:7-8; 115:1; 117:2; 119:30, 75, 86, 90, 138, 142, 151, 160; 132:11; 138:2; 143:1; 145:13বিশ্বাস (rejected as a substitute — emunah/emet name God’s own reliability/faithfulness, not the human act of believing; conflating the two would blur agent and object)Frequently paired with hesed (Ps 25:10; 40:10-11; 57:3, 10; 61:7; 85:10; 86:15; 89:14; 100:5; 108:4; 115:1; 117:2; 138:2); the pair together forms the doctrinal core of “Covenant Faithfulness.”
nations_genericNations / peoples (generic)גּוֹיִם / לְאֻמִּיםgoyim / le’ummimজাতিগণMediumKingship and the Messianic King; MissionPs 2:1, 8; 9:5, 15, 17, 19-20; 22:27-28; 33:10, 12; 44:2, 11, 14; 46:6, 10; 47:3, 8-9; 57:9; 59:5, 8; 66:7-8; 67:2, 4; 72:11, 17; 79:1, 6, 10; 80:8; 82:8; 83:4; 96:3, 5, 7, 10, 13; 98:2, 9; 99:1-2; 102:15, 22; 105:13, 44; 106:27, 35, 41, 47; 108:3; 110:6; 111:6; 113:4; 115:2; 117:1; 118:10; 126:2; 135:15; 147:20; 149:7পরজাতি as the automatic default (rejected in generic contexts — baseline reserves পরজাতি for an explicit Jew/Gentile contrast, absent in most Psalms occurrences, which simply mean “the nations/peoples of the earth” generally)Use পরজাতি only where a Jew/Gentile theological contrast is specifically active (e.g., in curriculum cross-reference to Romans); otherwise জাতিগণ.
idolsIdolsעֲצַבִּיםatsabimপ্রতিমাHighPraise and Worship (polemic contrast)Ps 96:5; 97:7; 106:36, 38; 115:4; 135:15মূর্তি (acceptable secondary variant, more generic “statue/image”)প্রতিমা is deliberately, doctrinally confrontational: it is the everyday Bengali word for a Hindu deity-image (e.g., Durga Puja প্রতিমা). The Psalter’s polemic point (idols are lifeless human handiwork) is sharpened, not blunted, by this direct overlap; flag for careful, respectful native-speaker/theologian framing in teaching contexts rather than for avoidance of the term.
selahSelah (liturgical marker)סֶלָהselahসিলা (transliterated)Low(structural, all doctrines)71 occurrences across Ps 3-89, 140, 143translating with a guessed English/Bengali equivalent (rejected — meaning is uncertain; preserve as transliteration per baseline’s আমেন/হাল্লিলূয়া convention)
hosanna_save_nowSave now! / Hosannaהוֹשִׁיעָה נָּאhoshi’ah naরক্ষা কর, আমরা প্রার্থনা করি! / হোশান্নাCriticalMessianic ProphecyPs 118:25Preserve হোশান্না transliterated in NT-connected teaching materials (fixed Gospel form); render literally within Psalm 118’s own OT exposition.
elyon_most_highMost HighעֶלְיוֹןElyonপরাৎপরMedium-HighCharacter of God as RefugePs 7:17; 9:2; 18:13; 21:7; 46:4; 47:2; 50:14; 57:2; 73:11; 77:10; 78:17, 35, 56; 82:6; 83:18; 87:5; 91:1, 9; 92:1; 97:9; 107:11সর্বোচ্চ (acceptable secondary variant, “supreme,” but risks reading as a bare philosophical superlative rather than a personal, relational divine title)
almighty_shaddaiAlmightyשַׁדַּיShaddaiসর্বশক্তিমানMedium (established exception)Character of God as RefugePs 91:1plain শক্তি-root titles elsewhere (rejected per baseline’s Shakta-goddess caution)সর্বশক্তিমান is a creed-level, deeply entrenched Bengali Christian fixed title (Apostles’ Creed usage) and is retained as an established exception to the general শক্তি-root caution; do not extend this exception to any other শক্তি-root construction.
zionZionצִיּוֹןTsiyonসিয়োনMediumKingship; Praise and WorshipPs 2:6; 9:11, 14; 48; 50:2; 51:18; 65:1; 69:35; 74:2; 76:2; 78:68; 84 (implicit); 87; 97:8; 99:2; 102:13, 16, 21; 110:2; 125:1; 126:1; 128:5; 129:5; 132:13; 133:3; 134:3; 135:21; 137:1, 3; 146:10; 147:12; 149:2Proper name; theological weight lies in its association with God’s chosen dwelling/covenant presence, not in translation choice.

Section 3 — Psalms-Specific Nuance Notes on Existing Baseline Terms

Baseline TermBengaliNuance Introduced by Psalms
ব্যবস্থা (law/Torah)ব্যবস্থাIn Psalms (esp. Ps 1, 19, 119), תּוֹרָה frequently carries a broader “joyful instruction/teaching to be delighted in and meditated on” sense, wider than the narrower Romans-context “legal code contrasted with grace” sense. Do not let Romans’ law/grace polemic bleed into every Psalms occurrence of ব্যবস্থা.
পাপ (sin)পাপConfirmed as the fixed rendering for חֵטְא/chattaʼah only; Psalm 51’s confession structure requires two additional, distinct Bengali terms (iniquity অপরাধ, transgression বিদ্রোহ/লঙ্ঘন) for עָוֹן and פֶּשַׁע respectively — see Section 2.
পবিত্র আত্মা (Holy Spirit)পবিত্র আত্মাConfirmed at Ps 51:11 (רוּחַ קָדְשְׁךָ) — one of the OT’s few explicit “Holy Spirit” phrases; reinforces rather than modifies the baseline Critical entry.
ঈশ্বরের পরিচালনা (providence)ঈশ্বরের পরিচালনাReinforced extensively across Ps 90, 104, 139 (esp. “you knit me together in my mother’s womb,” Ps 139:13) as intimate, personal formation-providence, not impersonal biological chance or karmic determination.
সামর্থ্য (power of God)সামর্থ্যReused (never শক্তি) for all Psalms “power/strength of God” contexts (e.g., Ps 18:1-2’s “horn of my salvation,” Ps 29’s storm-theophany, Ps 62’s “power belongs to God”), consistent with baseline’s Shakta-goddess caution — with the single established exception of সর্বশক্তিমান/Almighty (Section 2).
ঈশ্বরের রাজ্য (Kingdom of God)ঈশ্বরের রাজ্যConfirmed and reinforced at Ps 22:28, 103:19, 145:11-13 as God’s present, sovereign, universal reign — directly continuous with the new kingship/king_of_israel term cluster (Section 2) governing the Davidic-messianic office through which that reign is administered in Psalms 2, 72, 110.

Section 4 — Risk Summary for Psalms Extension

Risk TierNew Terms AddedCumulative with Baseline
Critical11 (yhwh_lord, shepherd, fortress, hesed, anointed_one, two_lords_ps110, priest_melchizedek, forgive, meditate, righteous_adj, hosanna_save_now)Requires mandatory human theologian review for every occurrence, per baseline’s review-routing convention
High15 (refuge, anointing_royal, anointing_hospitality, king_of_israel, soul, sheol, transgression, iniquity, clean_heart, wash_cleanse, wicked, worship, redeemer, idols, praise_verb* borderline)Requires human theologian review
Medium9 (rock, blessed_declarative, praise_verb, trust, faithfulness_emet, nations_generic, zion, elyon_most_high, almighty_shaddai, embodied_praise*)Requires native speaker review
Low3 (selah, blessed_benediction, generic pastoral/agrarian imagery from Ps 23)Automated review sufficient

Total new Psalms-specific glossary entries proposed for adoption into the Language Package: 38.


This glossary must be loaded alongside the baseline translation_memory.json and bible_term_registry.json before any Phase 2 Psalms segment translation. All Section 1 terms are non-negotiable exact reuses. All Section 2 terms are proposed additions pending the same theologian/native-speaker review routing the baseline doctrine_risk_registry.json prescribes for their assigned risk tier.


Critical Risk Terms

Righteousness

Approved rendering: ধার্মিকতা
Transliteration: dharmikota
Doctrine: Salvation
Rejected alternatives: ধর্ম, পুণ্য, ন্যায়
Original: צֶדֶק / צְדָקָה
Category: Salvation

Inherited from Romans package. NEVER ধর্ম. Foundational to Psalms’ Righteous and the Wicked doctrine (Psalm 1, 15, 24, 119). The adjectival form ধার্মিক (see righteous_adj) extends this same root prohibition.


Justification

Approved rendering: ধার্মিক বলে গণ্য হওয়া
Transliteration: dharmik bole gonyo howa
Doctrine: Salvation
Rejected alternatives: ক্ষমা পাওয়া, পুণ্য লাভ করা

Inherited from Romans package. Relevant to Psalms only as a teaching bridge: Psalm 32:1-2’s forgiveness plea must not be conflated with this forensic phrase — Psalm 32 uses the simpler ক্ষমা করা (see forgive).


Salvation

Approved rendering: পরিত্রাণ
Transliteration: poritran
Doctrine: Salvation
Rejected alternatives: মুক্তি, মোক্ষ, নাজাত
Original: יְשׁוּעָה / תְּשׁוּעָה
Category: Salvation

Inherited from Romans package. NEVER মুক্তি or মোক্ষ. Occurs throughout the Psalter (Ps 3, 18, 20-21, 24, 62, 68-69, 91, 95, 98, 118-119, 149).


Resurrection

Approved rendering: পুনরুত্থান
Transliteration: punorutthan
Doctrine: Resurrection Hope
Rejected alternatives: পুনর্জন্ম, পুনর্জীবন
Original: לֹא־תַעֲזֹב נַפְשִׁי לִשְׁאוֹל / לֹא־תִתֵּן חֲסִידֶךָ לִרְאוֹת שָׁחַת
Category: Eschatology

Inherited from Romans package. NEVER পুনর্জন্ম. Psalm 16:10 (‘you will not abandon my soul to Sheol’) is Peter’s Pentecost prooftext (Acts 2:27; 13:35) for Christ’s bodily resurrection — the single most load-bearing Psalms occurrence.


Lord

Approved rendering: প্রভু
Transliteration: provu
Doctrine: Lordship of Christ
Rejected alternatives: মালিক, ঈশ্বর
Original: אֲדֹנָי / κύριος
Category: God

Inherited from Romans package (Adonai/kyrios, a title of address). In Psalms must be kept visually and doctrinally distinct from the new yhwh_lord entry (সদাপ্রভু); Psalm 110:1’s two-referent construction depends entirely on this distinction.


Son Of God

Approved rendering: ঈশ্বরের পুত্র / তুমি আমার পুত্র
Transliteration: Ishshorer Putro / tumi amar putro
Doctrine: Sonship of the Messianic King
Rejected alternatives: দেবপুত্র, ঈশ্বরের অংশ
Original: בְּנִי אַתָּה / כִּסְאֲךָ אֱלֹהִים
Category: Christology

Inherited from Romans package. Psalms extension: the bare OT coronation-formula sense (Ps 2:7 ‘You are my Son’; Ps 45:6 ‘your throne, O God’) should be rendered literally তুমি আমার পুত্র with a mandatory translator note distinguishing the OT royal-adoption idiom from the NT’s unique, eternal, ontological Sonship — acutely important for Muslim-background readers.


Incarnation

Approved rendering: দেহধারণ
Transliteration: dehodharon
Doctrine: Incarnation
Rejected alternatives: অবতার, দেহ প্রকাশ

Inherited from Romans package. NEVER অবতার. Cross-referenced in Psalms only via the Davidic-descent/Messianic-Prophecy doctrine bridge to the NT incarnation; no direct OT Psalms occurrence requires this term itself.


Messiah

Approved rendering: খ্রীষ্ট
Transliteration: Khrishto
Doctrine: Messianic Prophecy in the Psalms
Rejected alternatives: মশীহ, অবতার পুরুষ

Inherited from Romans package. Reserved exclusively for the NT title on the fulfilled person of Jesus; NEVER used for OT מָשִׁיחַ occurrences within Psalms — see the new anointed_one entry, which governs all OT Psalms occurrences (Ps 2:2; 18:50; 20:6; 28:8; 89:20,38,51; 105:15; 132:10,17).


Jesus

Approved rendering: যীশু
Transliteration: Jishu
Doctrine: Lordship of Christ
Rejected alternatives: ঈসা

Inherited from Romans package. No direct Psalms occurrence; retained for NT-fulfillment cross-reference in Messianic Prophecy teaching.


God

Approved rendering: ঈশ্বর
Transliteration: Ishshor
Doctrine: Character of God
Rejected alternatives: ভগবান, আল্লাহ
Original: אֱלֹהִים
Category: God

Inherited from Romans package.


Holy Spirit

Approved rendering: পবিত্র আত্মা
Transliteration: Pobitro Attha
Doctrine: Confession and Forgiveness (Psalm 51)
Rejected alternatives: ব্রহ্ম, পরমাত্মা
Original: רוּחַ קָדְשְׁךָ
Category: God

Inherited from Romans package. Confirmed at Psalm 51:11 (‘do not take your Holy Spirit from me’) — one of the OT’s few explicit Holy Spirit phrases. Must not be confused with the psalmist’s own human spirit (see new commit_my_spirit entry).


Father

Approved rendering: পিতা
Transliteration: Pita
Doctrine: Character of God
Rejected alternatives: ব্রহ্মা, সৃষ্টিকর্তা
Original: אָב
Category: God

Inherited from Romans package. Reused in simile at Psalm 103:13 (‘as a father shows compassion to his children’).


Imputed Righteousness

Approved rendering: আরোপিত ধার্মিকতা
Transliteration: aropito dharmikota
Doctrine: The Righteous and the Wicked (Psalm 1)
Rejected alternatives: অর্জিত ধার্মিকতা

Inherited from Romans package. Relevant to Psalm 15’s ‘blameless’ (tamim) requirement, which teaching material must frame as ultimately received, not self-produced, righteousness — see new blameless entry.


Yhwh Lord

Approved rendering: সদাপ্রভু
Transliteration: Sadaprabhu
Doctrine: The Divine Covenant Name (YHWH)
Rejected alternatives: প্রভু alone (loses covenant-name distinctiveness), ঈশ্বর alone (loses personal-name specificity)
Original: יְהוָה
Category: God

NEW term for Psalms; the Tetragrammaton, occurring over 600 times in the Psalter. Established Bengali Bible convention, distinct from generic প্রভু (Adonai/kyrios). Must never be merged with প্রভু; Psalm 110:1 depends entirely on this distinction (‘সদাপ্রভু আমার প্রভুকে বলেন’).


Shepherd

Approved rendering: মেষপালক
Transliteration: meshpalak
Doctrine: Character of God as Shepherd
Rejected alternatives: রাখাল
Original: רָעָה / רֹעֶה
Category: Pastoral Imagery

NEW Critical term. NEVER রাখাল — inseparably associated in Bengali Vaishnava bhakti culture with Krishna as the divine cowherd boy of Vrindavan (রাখাল রাজা). মেষপালক (sheep-specific) is already established in Bengali NT translation of John 10:11 and is the fixed Psalm 23:1 rendering.


Fortress

Approved rendering: দৃঢ় আশ্রয়স্থল (default) / দুর্গ (flagged exception only)
Transliteration: dridho ashroyosthol
Doctrine: Character of God as Refuge
Rejected alternatives: দুর্গ as unqualified default
Original: מְצוּדָה / מִשְׂגָּב
Category: God as Refuge

NEW Critical term. দুর্গ, the ordinary Bengali word for ‘fortress,’ is near-homophonous with দুর্গা (Durga), preeminent goddess of Bengali Shakta Hinduism and namesake of West Bengal’s largest festival. Default to দৃঢ় আশ্রয়স্থল; every occurrence of দুর্গ as a divine title (Ps 18:2, 31:3, 71:3, 91:2, 144:2) requires mandatory human theologian review.


Meditate

Approved rendering: মনে মনে আবৃত্তি করে / গভীরভাবে চিন্তা করে
Transliteration: mone mone abritti kore / govirbhabe chinta kore
Doctrine: The Righteous and the Wicked (Psalm 1)
Rejected alternatives: ধ্যান করা
Original: הָגָה
Category: Wisdom

NEW Critical term for hagah. NEVER ধ্যান করা — the fixed technical term for yogic/Buddhist meditative absorption (a limb of Patanjali’s Ashtanga Yoga), an altered-consciousness discipline entirely different from hagah’s verbal, textual rumination (Ps 1:2; 19:14; 63:6; 77:12; 119; 143:5).


Righteous Adj

Approved rendering: ধার্মিক
Transliteration: dharmik
Doctrine: The Righteous and the Wicked (Psalm 1)
Rejected alternatives: ধর্মপ্রাণ
Original: צַדִּיק
Category: Salvation

NEW adjectival extension of the baseline’s fixed noun ধার্মিকতা. NEVER ধর্মপ্রাণ (carries a ‘pious/religious-observant’ nuance closer to performed religious duty) and never any ধর্ম-root alternative.


Hosanna Save Now

Approved rendering: রক্ষা কর, আমরা প্রার্থনা করি! / হোশান্না
Transliteration: hoshi’ah na / Hosanna
Doctrine: Messianic Prophecy in the Psalms
Original: הוֹשִׁיעָה נָּא
Category: Christology

NEW Critical term for hoshi’ah na (Ps 118:25). Dual strategy: preserve হোশান্না transliterated in NT-connected teaching materials (fixed Gospel form, Matthew 21:9); render the underlying Hebrew phrase literally within Psalm 118’s own OT exposition.


Two Lords Ps110

Approved rendering: সদাপ্রভু আমার প্রভুকে বলেন
Transliteration: Sadaprabhu amar provuke bolen
Doctrine: Kingship and the Messianic King (Psalms 2 and 110)
Rejected alternatives: any rendering collapsing both terms into one identical word
Original: נְאֻם יְהוָה לַאדֹנִי
Category: Christology

NEW term — the single most doctrinally load-bearing rendering decision in this Language Package extension. Ps 110:1’s ‘The LORD says to my Lord’ contains two distinct Hebrew terms (YHWH and adoni); must preserve this two-referent distinction. Collapsing both into one word, or reversing which referent gets সদাপ্রভু, destroys the very argument Christ himself makes from this text (Matthew 22:41-45) for his own deity and superiority to David. Mandatory human theologian review at every occurrence and citation.


Priest Melchizedek

Approved rendering: যাজক (মল্কীষেদকের রীতি অনুসারে)
Transliteration: jajok (Malkishedeker riti onujayi)
Doctrine: Priesthood and Melchizedek Typology
Rejected alternatives: পুরোহিত
Original: כֹּהֵן … מַלְכִּי־צֶדֶק
Category: Christology

NEW term for kohen…Malki-Tsedeq (Ps 110:4). NEVER পুরোহিত, the ordinary Bengali term for a Hindu Brahmin ritual priest, which would import a caste-priesthood association entirely absent from the biblical concept and obscure this text’s foundational role in Hebrews 5-7’s Christology.


Anointed One

Approved rendering: অভিষিক্ত জন
Transliteration: obhishikto jon
Doctrine: Messianic Prophecy in the Psalms
Rejected alternatives: খ্রীষ্ট (as default OT rendering), মশীহ
Original: מָשִׁיחַ
Category: Christology

NEW Critical term for mashiach in its OT-office sense. Do NOT render OT occurrences (Ps 2:2; 18:50; 20:6; 28:8; 89:20,38,51; 105:15; 132:10,17) as খ্রীষ্ট, reserved for the NT title on the fulfilled person of Jesus; also reject মশীহ per baseline logic. Connect explicitly in teaching notes to যীশু খ্রীষ্ট.


Forgive

Approved rendering: ক্ষমা করা
Transliteration: kshoma kora
Doctrine: Confession and Forgiveness (Psalm 51)
Rejected alternatives: bare ক্ষমা alone in formal doctrinal statements
Original: סָלַח
Category: Salvation

NEW term for salach. Render the full verb-phrase ক্ষমা করা, not bare ক্ষমা alone, consistent with the baseline’s caution that bare ক্ষমা must not stand in for the forensic ধার্মিক বলে গণ্য হওয়া (justification) in Romans contexts. In Psalms’ own OT setting, ক্ষমা করা is correct and sufficient (Ps 25:11,18; 32:1,5; 51; 78:38; 85:2; 86:5; 99:8; 103:3; 130:4).


Hesed

Approved rendering: অবিচল দয়া
Transliteration: obichol doya
Doctrine: Covenant Faithfulness (Hesed)
Rejected alternatives: দয়া alone, ভালোবাসা
Original: חֶסֶד
Category: Covenant

NEW Critical entry, absent from the Romans baseline entirely. Never plain দয়া alone in doctrinally load-bearing contexts — দয়া risks reading as generic compassion/pity, overlapping Hindu bhakti karuna or Islamic rahmah, losing hesed’s covenant-bound, relationship-anchored dimension. অবিচল (‘unwavering, unmoved’) supplies the missing covenant-permanence sense. Occurs over 120 times, including Psalm 136’s 26-fold refrain, which requires absolute, verbatim consistency.


Commit My Spirit

Approved rendering: আত্মা
Transliteration: attha
Doctrine: Messianic Prophecy in the Psalms
Original: רוּחִי
Category: God

NEW term for ruchi/ruach (Ps 31:5, ‘into your hand I commit my spirit’), the psalmist’s own life-breath entrusted to God, quoted by Christ from the cross (Luke 23:46). Render আত্মা but flag context carefully: this is the human psalmist’s own spirit/breath, not the divine পবিত্র আত্মা (Holy Spirit) — confusing the two referents in this Critical, NT-quoted passion text risks a serious Christological muddle.


Messianic Forsaken Cry

Approved rendering: আমার ঈশ্বর, আমার ঈশ্বর, তুমি কেন আমাকে পরিত্যাগ করলে?
Transliteration: Eli Eli lamah azavtani
Doctrine: Messianic Prophecy in the Psalms
Rejected alternatives: softening ‘forsaken/পরিত্যাগ’ into ‘distant from’
Original: אֵלִי אֵלִי לָמָה עֲזַבְתָּנִי
Category: Christology

NEW term for Ps 22:1, quoted verbatim by Christ on the cross (Matthew 27:46; Mark 15:34). Must be rendered identically wherever quoted across Gospel-harmonization teaching materials; the forensic and relational weight of covenant abandonment is the doctrinal point.


Pierced Hands Feet

Approved rendering: তারা আমার হাত ও পা বিদ্ধ করেছে
Transliteration: ka’aru yadai ve-raglai
Doctrine: Messianic Prophecy in the Psalms
Original: כָּארוּ (traditionally read “pierced”) יָדַי וְרַגְלַי
Category: Christology

NEW term for the disputed Masoretic reading in Psalm 22:16, traditionally ‘they have pierced my hands and feet.’ Handle as an exegetical/footnote issue: flag every occurrence for mandatory human theologian review with a note on the textual variant.


Stone Rejected

Approved rendering: যে পাথর গাঁথকরা অগ্রাহ্য করেছিল, তা হয়ে উঠল কোণের প্রধান পাথর
Transliteration: even ma’asu ha-bonim hayetah le-rosh pinnah
Doctrine: Messianic Prophecy in the Psalms
Original: אֶבֶן מָאֲסוּ הַבּוֹנִים הָיְתָה לְרֹאשׁ פִּנָּה
Category: Christology

NEW term for Ps 118:22, applied by Christ and the apostles to his own rejection and resurrection-vindication (Matthew 21:42; Acts 4:11; 1 Peter 2:7). Flag for mandatory theologian review; preserve the rejection-then-exaltation structure without softening.


High Risk Terms

Gospel

Approved rendering: সুসমাচার
Transliteration: susomachar
Doctrine: Gospel
Rejected alternatives: খুশ খবর, ইঞ্জিল

Inherited from Romans package. Established Bengali Christian term for the apostolic proclamation of Christ crucified and risen; ইঞ্জিল rejected as the Qur’anic-idiom term for a presumed lost scripture. Relevant to Psalms’ Messianic Prophecy doctrine as the NT proclamation toward which OT anticipation (see anointed_one) points.


Grace

Approved rendering: অনুগ্রহ
Transliteration: anugroho
Doctrine: Grace
Rejected alternatives: কৃপা, পুণ্য, ভাগ্য

Inherited from Romans package. In Psalms, must remain distinguished from the new hesed entry (অবিচল দয়া): grace/chanan (Psalm 51:1) is God’s gracious favor shown; hesed/chesed is God’s covenant-bound steadfast loyalty. Related but not interchangeable.


Faith

Approved rendering: বিশ্বাস
Transliteration: bishwas
Doctrine: Faith
Rejected alternatives: ঈমান, শ্রদ্ধা
Original: אֱמוּנָה
Category: Faith

Inherited from Romans package. Reserve for credal-adjacent senses in Psalms; use the new trust entry (নির্ভর করা) for OT batach’s ‘rely on for safety’ sense, and faithfulness_emet (বিশ্বস্তता/সত্য) for God’s own reliability, to avoid over-loading বিশ্বাস with every OT occurrence.


Holy

Approved rendering: পবিত্র
Transliteration: pobitro
Doctrine: Sanctification
Rejected alternatives: শুচি, নির্মল
Original: קָדוֹשׁ
Category: Sanctification

Inherited from Romans package. Reused at Psalm 99, 145; never শুচি (ritual-purity connotation), consistent with the Ps 51 wash_cleanse/clean_heart cautions.


Law

Approved rendering: ব্যবস্থা
Transliteration: bebostha
Doctrine: Delight in God’s Instruction (Torah)
Rejected alternatives: ধর্ম, শরিয়ত, নিয়ম
Original: תּוֹרָה
Category: Covenant

Inherited from Romans package. Psalms-specific nuance: torah in Psalms (esp. Ps 1, 19, 119) frequently carries a broader ‘joyful instruction to delight in and meditate on’ sense, wider than Romans’ narrower law-versus-grace polemic sense; do not let that polemic bleed into every Psalms occurrence.


Sin

Approved rendering: পাপ
Transliteration: pap
Doctrine: Universal Human Sinfulness
Rejected alternatives: অধর্ম, অশুচিতা
Original: חֵטְא / חַטָּאָה
Category: Sin

Inherited from Romans package. Fixed as the rendering for חֵטְא/chet only (Ps 1,25,32,38-39,51,103); do not extend to פֶּשַׁע (rebellion) or עָוֹן (guilt) — see new transgression and iniquity entries.


Glory

Approved rendering: মহিমা
Transliteration: mohima
Doctrine: Character of God
Rejected alternatives: জ্যোতি, তেজ
Original: כָּבוֹד
Category: God

Inherited from Romans package. Occurs at Ps 8, 19, 24, 29, 57, 63, 72, 96, 104, 108, 145-150.


Power Of God

Approved rendering: সামর্থ্য
Transliteration: shamorthyo
Doctrine: Character of God
Rejected alternatives: শক্তি
Original: עֹז / דֶּרֶךְ גְּבוּרָה
Category: God

Inherited from Romans package. NEVER শক্তি. Bengal’s Shakta Hindu heartland gives শক্তি a strong goddess-power association; the sole established exception is সর্বশক্তিমান (Almighty, see almighty_shaddai), a fixed creed-level title, not a general substitute.


Covenant

Approved rendering: নিয়ম
Transliteration: niyom
Doctrine: Covenant Faithfulness (Hesed)
Rejected alternatives: চুক্তি, অঙ্গীকার
Original: בְּרִית
Category: Covenant

Inherited from Romans package. Occurs at Ps 25, 50, 74, 78, 89, 103, 105-106, 111, 132; central to the Covenant Faithfulness (Hesed) doctrine.


Election

Approved rendering: ঈশ্বরের মনোনয়ন
Transliteration: Ishshorer monownoyon
Doctrine: Effectual Calling
Rejected alternatives: ভাগ্য, নিয়তি, কর্মফল
Original: בָּחַר
Category: Salvation

Inherited from Romans package. Occurs at Ps 105:6,43; 78:70; 89:3.


Providence

Approved rendering: ঈশ্বরের পরিচালনা
Transliteration: Ishshorer porichalona
Doctrine: Providence and Sovereign Care
Rejected alternatives: ভাগ্য, নিয়তি
Original: (cf. Psalm 139:13 יָצַר/רָקַם; Psalm 104; Psalm 90)
Category: God

Inherited from Romans package. Reinforced at Ps 90, 104, 139 (esp. 139:13’s ‘you knit me together in my mother’s womb’) as intimate, personal formation-providence, never impersonal biological chance or karmic determination.


Seed Of David

Approved rendering: দায়ূদের বংশ
Transliteration: Dayuder bongsho
Doctrine: Davidic Covenant

Inherited from Romans package. Relevant to Psalm 89 and Psalm 132’s Davidic covenant oath, and to Psalm 2/110’s messianic-kingship doctrine.


Adoption

Approved rendering: দত্তকপুত্রতা
Transliteration: dattaka-putrota
Doctrine: Covenant Faithfulness (Hesed)
Rejected alternatives: দত্তক নেওয়া

Inherited from Romans package. Relevant to Psalm 16:5’s ‘portion’ (see new portion entry) anticipating this doctrine, and Psalm 103:13’s father-simile.


Refuge

Approved rendering: আশ্রয়
Transliteration: ashroy
Doctrine: Character of God as Refuge
Rejected alternatives: শরণ
Original: מַחְסֶה / חָסָה
Category: God as Refuge

NEW term. Avoid শরণ as the primary rendering — too directly parallel to Sanskrit/bhakti śaraṇa surrender-devotion vocabulary. আশ্রয় requires a standing note distinguishing unilateral covenant protection (grounded in hesed) from meritorious devotional surrender (śaraṇāgati).


Soul

Approved rendering: প্রাণ
Transliteration: pran
Doctrine: Lament and Honest Prayer
Rejected alternatives: আত্মা
Original: נֶפֶשׁ
Category: Anthropology

NEW term for nephesh. আত্মা rejected as a substitute — would create confusion with পবিত্র আত্মা (Holy Spirit). প্রাণ carries Vedantic/yogic prāṇa overtones; no safer single Bengali word exists, so a translator note travels with the term wherever load-bearing (Ps 23:3, 42, 62-63, 84, 103, 130, 146).


Sheol

Approved rendering: পাতাল
Transliteration: Pataal
Doctrine: Hope Beyond Death / Sheol
Rejected alternatives: নরক, যমালয়
Original: שְׁאוֹל
Category: Eschatology

NEW term. NEVER নরক (imports a punitive hell-concept) or যমালয় (Yama’s abode, importing a Hindu death-deity). পাতাল is the closest available term but is also a specific tier of Hindu Puranic cosmology (Nāga realm); mandatory translator note strips this cosmological/reincarnation association. Psalm 16:10 is Critically load-bearing (Acts 2:27, 13:35).


Wicked

Approved rendering: দুষ্ট
Transliteration: dushto
Doctrine: The Righteous and the Wicked (Psalm 1)
Rejected alternatives: অধার্মিক (acceptable secondary)
Original: רָשָׁע
Category: Sin

NEW term establishing the fixed rendering for rasha across the whole book (Ps 1,9-12,17,26,28,32,34,36-37,50,58,68,71,73,75,82,91-92,94,97,101,104,109,112,119,125,129,139-141,145-146).


Worship

Approved rendering: আরাধনা করা
Transliteration: aradhona kora
Doctrine: Praise and Worship
Rejected alternatives: প্রণাম করা, পূজা করা
Original: הִשְׁתַּחֲוָה
Category: Worship

NEW term for hishtachavah (bowing/prostration). NEVER প্রণাম করা (the specific Hindu ritual gesture of prostration/foot-touching before a deity or guru) or পূজা করা (the standard Bengali Hindu word for ritual temple/deity worship). আরাধনা is the established Bengali Christian church-usage term, requiring a consistent doctrinal-exclusivity framing note wherever used.


Embodied Praise

Approved rendering: খঞ্জনি ও নৃত্য / করতাল
Transliteration: khonjoni o nritto / korotal
Doctrine: Praise and Worship
Rejected alternatives: কীর্তন
Original: תֹף וּמָחוֹל / צִלְצְלֵי־שָׁמַע
Category: Worship

NEW term for tof u-machol/tsiltselei (tambourine, dance, cymbals, Ps 149:3; 150:3-5). Deliberate cultural resonance with Bengali Vaishnava bhakti kirtan (ecstatic musical praise/dance directed at Krishna); avoid কীর্তন as a label even though the physical form resembles it. Object and content of praise (সদাপ্রভুর historical redemptive acts) must stay doctrinally distinct from kirtan’s devotional theology.


Idols

Approved rendering: প্রতিমা
Transliteration: protima
Doctrine: Idolatry Polemic
Rejected alternatives: মূর্তি (acceptable secondary)
Original: עֲצַבִּים
Category: Worship

NEW term for atsabim. প্রতিমা is deliberately, doctrinally confrontational: it is the everyday Bengali word for a Hindu deity-image (e.g., Durga Puja প্রতিমা). The Psalter’s polemic (idols are lifeless human handiwork) is sharpened, not blunted, by this overlap; requires respectful native-speaker/theologian framing rather than avoidance (Ps 96:5; 97:7; 106:36,38; 115:4; 135:15).


Elyon Most High

Approved rendering: পরাৎপর
Transliteration: Poratpor
Doctrine: Character of God as Refuge
Rejected alternatives: সর্বোচ্চ (acceptable secondary)
Original: עֶלְיוֹן
Category: God

NEW term for Elyon. Must retain personal, relational force (the Most High who shelters the one who dwells with him, Ps 91:1) rather than collapsing into a bare philosophical abstraction like সর্বোচ্চ.


King Of Israel

Approved rendering: রাজা
Transliteration: raja
Doctrine: Character of God as King
Rejected alternatives: রাজাধিরাজ (acceptable composite/superlative)
Original: מֶלֶךְ
Category: Kingdom

NEW term for melekh. রাজা is unavoidable ordinary Bengali royal-title vocabulary, used equally of Hindu mythic god-kings (e.g., Rama as raja of Ayodhya); the risk lies in surrounding doctrinal framing, not the word itself — every recurrence (Ps 2,5,10,24,29,44-45,47-48,68,72,74,84,89,93-99,145,149) requires a framing note that this King is not one raja-avatar among many but the singular covenant King.


Anointing Royal

Approved rendering: অভিষেক করা
Transliteration: obhishek kora
Doctrine: Kingship and the Messianic King
Original: מָשַׁח
Category: Christology

NEW term for the technical verb mashach (royal/priestly anointing with oil, Ps 89:20). Must be kept philologically distinct from the unrelated hospitality-anointing verb of Psalm 23:5 (see anointing_hospitality).


Anointing Hospitality

Approved rendering: তেল দিয়ে মাথা সিক্ত করা
Transliteration: tel diye matha sikto kora
Doctrine: Character of God as Shepherd (Psalm 23:5)
Rejected alternatives: অভিষেক করা (rejected as primary Ps 23:5 rendering)
Original: דָּשֵׁן
Category: Pastoral Imagery

NEW term for dashen (Ps 23:5, ‘you anoint my head with oil’), a host’s gesture of lavish honor and refreshment for a guest, philologically distinct from the technical royal/priestly anointing verb. Using অভিষেক করা here would import unwarranted royal-messianic weight into a hospitality image.


Transgression

Approved rendering: বিদ্রোহ / লঙ্ঘন
Transliteration: bidroho / longhon
Doctrine: Confession and Forgiveness (Psalm 51)
Rejected alternatives: পাপ (reserved for chet), অধর্ম
Original: פֶּשַׁע
Category: Sin

NEW term for pesha (willful rebellion/breach of covenant, the strongest of the three OT sin-words). Third leg of the Psalm 51 confession triad alongside পাপ (chet) and অপরাধ (avon) — Ps 32:1,5; 39:8; 51:1,3,13; 65:3; 103:12; 130:8.


Iniquity

Approved rendering: অপরাধ
Transliteration: oporadh
Doctrine: Confession and Forgiveness (Psalm 51)
Rejected alternatives: পাপ (reserved for chet)
Original: עָוֹן
Category: Sin

NEW term for avon (twisted guilt/liability accrued from wrongdoing, distinct from the act itself). Second leg of the Psalm 51 confession triad — Ps 25:11; 31:10; 32:1-2,5; 38:4,18; 40:12; 51:2,5,9; 65:3; 69:27; 79:8; 85:2; 90:8; 103:3,10; 106:6,43; 130:3,8.


Clean Heart

Approved rendering: শুদ্ধ হৃদয় সৃষ্টি করা
Transliteration: shuddho hridoy srishti kora
Doctrine: Confession and Forgiveness (Psalm 51)
Rejected alternatives: শুচি হৃদয়
Original: לֵב טָהוֹר בְּרָא
Category: Sanctification

NEW term for lev tahor bera (Ps 51:10), deliberately using bara, the same verb for God’s original creation of the cosmos (Genesis 1:1). সৃষ্টি করা (create) must be retained, not weakened to ‘make/build.’ NEVER শুচি হৃদয়.


Wash Cleanse

Approved rendering: ধুয়ে দাও / শুদ্ধ কর
Transliteration: dhuye dao / shuddho kor
Doctrine: Confession and Forgiveness (Psalm 51)
Rejected alternatives: শুচি করা
Original: כִּבֵּס / טָהֵר
Category: Sanctification

NEW term for kibbes/taher (Ps 51:2,7). The Hebrew text itself intentionally borrows OT ritual-purification vocabulary (hyssop, washing) as a deliberate moral metaphor; a translator note explains this figurative use rather than avoiding ritual language altogether. NEVER শুচি করা.


Redeemer

Approved rendering: উদ্ধার করা / উদ্ধারকর্তা
Transliteration: uddhar kora / uddharkorta
Doctrine: Covenant Faithfulness (Hesed)
Rejected alternatives: মুক্তি-family verbs
Original: גָּאַל / פָּדָה
Category: Salvation

NEW term for ga’al/padah (the specific legal-family kinsman-redeemer concept, cf. Ruth). NEVER a মুক্তি-family verb — the baseline’s Critical prohibition on মুক্তি for salvation extends to this closely related redemption vocabulary (Ps 19:14; 49:7-9,15; 69:18; 103:4; 107:2; 130:8; 136:24).


Faithfulness Emet

Approved rendering: বিশ্বস্তता / সত্য
Transliteration: bishwostota / shotyo
Doctrine: Covenant Faithfulness (Hesed)
Rejected alternatives: বিশ্বাস
Original: אֱמֶת / אֱמוּנָה
Category: Covenant

NEW term for emet/emunah — God’s own reliability and covenant faithfulness, frequently paired with hesed. NEVER বিশ্বাস, which names the human act of believing, not God’s own reliability; conflating agent and object would blur the doctrine (Ps 25,36,40,57,61,85,89,100,108,111,115,117,138,145).


Blameless

Approved rendering: নিষ্কলঙ্ক / সিদ্ধ
Transliteration: nishkolonko / siddho
Doctrine: The Righteous and the Wicked (Psalm 1)
Original: תָּמִים
Category: Sanctification

NEW term for tamim (Ps 15:2; 19:7; 101:2,6; 119:1), integrity of life required for covenant fellowship, not sinless perfection. Render carefully to avoid implying self-achieved sinless perfection; link in teaching to the baseline’s imputed_righteousness doctrine, since ultimate blamelessness before God is received, not self-produced.


Divide Garments Cast Lots

Approved rendering: পোশাক ভাগ করে… গুটিকাপাত করে
Transliteration: yechalequ begadai…yapilu goral
Doctrine: Messianic Prophecy in the Psalms
Original: יְחַלְּקוּ בְגָדַי … יַפִּילוּ גּוֹרָל
Category: Christology

NEW term for Ps 22:18, quoted at the crucifixion (Matthew 27:35; John 19:24). Flag for theologian review as a direct messianic-fulfillment citation; render concretely without abstraction.


Medium Risk Terms

Peace

Approved rendering: শান্তি
Transliteration: shanti
Doctrine: Peace with God
Rejected alternatives: সুখ, স্বস্তি

Inherited from Romans package. Occurs at Ps 29:11, 34:14, 37:11, 85:10, 122:6-8.


Church

Approved rendering: মণ্ডলী
Transliteration: mondoli
Doctrine: Corporate Worship Assembly
Rejected alternatives: মন্দির, গির্জা
Original: קָהָל
Category: Worship

Inherited from Romans package. Reused for the OT qahal (assembly), since both qahal and ekklēsia denote God’s assembled covenant people (Ps 22:22,25; 35:18; 68:26; 89:5; 107:32; 111:1; 149:1). Never মন্দির.


Kingdom Of God

Approved rendering: ঈশ্বরের রাজ্য
Transliteration: Ishshorer Rajyo
Doctrine: Kingdom Mission
Rejected alternatives: ঈশ্বরের দেশ
Original: מַלְכוּתוֹ
Category: Kingdom

Inherited from Romans package. Confirmed at Ps 22:28, 103:19, 145:11-13 as God’s present, sovereign reign, directly continuous with the new king_of_israel term cluster governing the Davidic-messianic office (Ps 2, 72, 110).


Gentiles

Approved rendering: পরজাতি
Transliteration: porojati
Doctrine: Unity of Jews and Gentiles
Rejected alternatives: বিদেশী
Original: גּוֹיִם (in explicit Jew/Gentile contrast contexts)
Category: Kingdom

Inherited from Romans package. Reserve for Psalms occurrences where an explicit Jew/Gentile theological contrast is active; most generic ‘nations’ occurrences use the new nations_generic entry (জাতিগণ) instead.


Intercession

Approved rendering: প্রার্থনা / মধ্যস্থতা
Transliteration: prarthona / moddhosthota
Doctrine: Prayer and Intercession
Rejected alternatives: সুপারিশ
Original: תְּפִלָּה / שִׂיחַ
Category: Faith

Inherited from Romans package. In Psalms, distinguish direct personal prayer to God from Hindu puja ritual worship and from folk shrine-based pir/saint intercession practice common in Bengal.


Mission

Approved rendering: সুসমাচার প্রচার
Transliteration: susomachar prochar
Doctrine: Kingdom Mission to the Nations
Original: וְיֵרְדְּ מִיָּם עַד־יָם / וְיִתְבָּרְכוּ בוֹ כֹּל־גּוֹיִם
Category: Kingdom

Inherited from Romans package. Relevant to Psalm 72:8-17’s universal messianic-kingdom expansion; culturally sensitive in both Bangladesh and West Bengal.


David

Approved rendering: দায়ূদ
Transliteration: Dayud
Doctrine: Davidic Covenant

Inherited from Romans package. Occurs throughout (73 psalm superscriptions).


Israel

Approved rendering: ইস্রায়েল
Transliteration: Israel
Doctrine: Unity of Jews and Gentiles

Inherited from Romans package.


Abba

Approved rendering: আব্বা
Transliteration: Abba
Doctrine: Character of God

Inherited from Romans package. No direct Psalms occurrence; retained for cross-reference in Character of God as Father teaching material.


Rock

Approved rendering: শৈল
Transliteration: shoilo
Doctrine: Character of God as Refuge
Rejected alternatives: পাষাণ
Original: צוּר / סֶלַע
Category: God as Refuge

NEW term. Avoid পাষাণ, which idiomatically connotes ‘hard-hearted/unfeeling’ (পাষাণ হৃদয়) and would undercut the comfort intended.


Blessed Declarative

Approved rendering: ধন্য
Transliteration: dhonyo
Doctrine: The Righteous and the Wicked (Psalm 1)
Original: אֶשְׁרֵי
Category: Wisdom

NEW term for ashrei (‘how happy/blessed is…’), a declarative exclamation distinct from the doxological barukh (see blessed_benediction). Same Bengali word covers both; distinguish by context/register in teaching, not by lexical substitution.


Praise Verb

Approved rendering: প্রশংসা করা / স্তব করা
Transliteration: proshongsha kora / stobo kora
Doctrine: Praise and Worship
Rejected alternatives: স্তুতি alone as the exclusive default
Original: הָלַל / יָדָה / זָמַר
Category: Worship

NEW term for halal/yadah/zamar, the single most frequent semantic domain in the Psalter. স্তুতি/স্তব are also the standard genre-terms for Hindu devotional hymns (Sanskrit stotra literature); flag the entire Praise and Worship unit for native-speaker tone review regardless of individual term-risk.


Almighty Shaddai

Approved rendering: সর্বশক্তিমান
Transliteration: sarboshaktiman
Doctrine: Character of God as Refuge
Rejected alternatives: plain শক্তি-root titles elsewhere
Original: שַׁדַּי
Category: God

NEW term, established exception to the general শক্তি-root caution. সর্বশক্তিমান is a deeply entrenched, creed-level Bengali Christian fixed title (Apostles’ Creed: ‘ঈশ্বর পিতা সর্বশক্তিমান’); do not extend this exception to any other শক্তি-root construction (Ps 91:1).


Fear Of The Lord

Approved rendering: সদাপ্রভুর প্রতি সম্ভ্রমপূর্ণ ভয়
Transliteration: sadaprabhur proti sombhrompurno bhoy
Doctrine: Fear of the LORD / Reverent Awe
Rejected alternatives: plain ভয় (terror)
Original: יִרְאַת יְהוָה
Category: God

NEW term for yir’at YHWH. Must convey reverent, worshipful awe — ‘the beginning of wisdom’ — not servile fear nor the courtly submission of a subject before an earthly রাজা (Ps 34:11; 111:10; 128:1; 147:11).


Nations Generic

Approved rendering: জাতিগণ
Transliteration: jatigon
Doctrine: Kingdom Mission to the Nations
Rejected alternatives: পরজাতি as the automatic default
Original: גּוֹיִם / לְאֻמִּים
Category: Kingdom

NEW term for goyim/le’ummim in generic contexts (‘the nations of the earth’ generally). Use জাতিগণ rather than পরজাতি (reserved for an explicit Jew/Gentile contrast) to avoid a doctrinally unwarranted import of the Romans contrast into most Psalms ‘nations’ occurrences.


Zion

Approved rendering: সিয়োন
Transliteration: Tsiyon
Doctrine: Kingship and the Messianic King
Original: צִיּוֹן
Category: Kingdom

NEW proper-name entry. Established Bengali transliteration for God’s chosen dwelling-place and covenant capital; theological weight lies in its associative force, not translation choice (Ps 2,9,48,50-51,65,69,74,76,78,84,87,97,99,102,110,125-129,132-134,137,146-149).


Trust

Approved rendering: নির্ভর করা
Transliteration: nirbhor kora
Doctrine: Character of God as Refuge
Rejected alternatives: বিশ্বাস করা (reserved for NT credal contexts)
Original: בָּטַח
Category: Faith

NEW term for batach (rely on God for safety and provision). Use as the default for OT batach’s sense to avoid over-loading বিশ্বাস with every OT trust-occurrence (Ps 4:5; 9:10; 13:5; 22:4-5; 28:7; 37:3,5; 62:8; 91:2; 115:8-11; 118:8-9; 146:3).


Portion

Approved rendering: অধিকার / অংশ
Transliteration: odhikar / ongsho
Doctrine: Covenant Faithfulness (Hesed)
Original: חֵלֶק
Category: Covenant

NEW term for cheleq (Ps 16:5, ‘my portion’), a tribal land-inheritance term applied to God himself. Anticipates the baseline’s adoption/inheritance doctrine (দত্তকপুত্রতা), since fellowship with God, not land or possessions, is declared the ultimate good.


Fool

Approved rendering: মূর্খ
Transliteration: murkho
Doctrine: Universal Human Sinfulness / Need for Grace
Original: נָבָל
Category: Wisdom

NEW term for naval (Ps 14:1; 53:1), one who lives as if God does not exist — moral/practical folly, not low intelligence. Note this to avoid a condescending misreading.


Low Risk Terms

Thanksgiving

Approved rendering: ধন্যবাদ
Transliteration: dhonnobad
Doctrine: Thanksgiving
Original: תּוֹדָה
Category: Worship

Inherited from Romans package. Occurs at Ps 50:14, 100:4, 107, 116:17; paired with the sacrifice-of-thanksgiving motif.


Fellowship

Approved rendering: সহভাগিতা / একতা
Transliteration: shohobhagita / ekota
Doctrine: Christian Fellowship
Rejected alternatives: বন্ধুত্ব
Original: יַחַד
Category: Worship

Inherited from Romans package. Extended in Psalms to cover Psalm 133:1’s yachad (‘together, in unity’), thematically resonant with but textually distinct from hesed.


Prophet

Approved rendering: ভাববাদী
Transliteration: bhabbadi
Doctrine: Inspiration of Scripture
Rejected alternatives: জ্যোতিষী

Inherited from Romans package.


Prophecy

Approved rendering: ভাববাণী
Transliteration: bhabbani
Doctrine: Messianic Prophecy in the Psalms
Rejected alternatives: গণনা

Inherited from Romans package. Relevant to the Messianic Prophecy doctrine’s overarching frame.


Blessed Benediction

Approved rendering: ধন্য হোন
Transliteration: dhonyo hon
Doctrine: Praise and Worship
Original: בָּרוּךְ
Category: Worship

NEW term for barukh (‘blessed be the LORD’), a doxological benediction-formula distinct in usage-register from ashrei’s declarative ‘how happy is…’ (blessed_declarative).


Selah

Approved rendering: সিলা
Transliteration: Selah
Doctrine: Praise and Worship
Original: סֶלָה
Category: Worship

NEW entry; transliterate, do not translate. A liturgical/musical pause-marker of uncertain precise meaning, occurring 71 times across the Psalter; treated exactly like আমেন/হাল্লিলূয়া.


Shield

Approved rendering: ঢাল
Transliteration: dhal
Doctrine: Character of God as Refuge
Original: מָגֵן
Category: God as Refuge

NEW term for magen, a defensive military image for God’s protection (Ps 3:3; 5:12; 7:10; 18:2; 28:7; 33:20; 84:9; 91:4; 119:114; 144:2). No competing religious association.


Poor Needy

Approved rendering: দরিদ্র / দীন
Transliteration: doridro / din
Doctrine: Character of God as Refuge
Original: עָנִי / אֶבְיוֹן
Category: Wisdom

NEW term for ani/evyon, the poor and afflicted whom God hears and vindicates (Ps 9-10, 34, 68, 72, 82, 109, 113, 132, 140). No significant doctrinal risk.

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